Religion, Postcolonialism and Globalization: A Sourcebook shows how the roots of our globalized world run deeper than the 1980s or even the end of WWII, tracing back to 15th century European colonial expansion through which the 'modern world system' came into existence. The Sourcebook is divided into four sections, each with a critical introduction by the editor, a series of readings, and discussion questions based on the readings. Canonical readings in religion, globalization and postcolonialism are paired with lesser-known texts in order to invite critical analysis. Extracts explored include work by Max Weber, Edward Said, David Chidester, and Kant, as well as political documents such as the British Parliament's 1813 Act regarding the East India Company. Sources range from the origins of the common phrase "jihad vs. McWorld" in the work of Benjamin Barber, to personal essays reflecting religious responses to globalization. Focusing on a history of religions approach, Religion, Postcolonialism, and Globalization provides an alternative to existing sociological work on religion and globalization. Guidance on useful web resources can be found on the book's webpage.
The Mi’kmaq of eastern Canada were among the first indigenous North Americans to encounter colonial Europeans. As early as the mid-sixteenth century, they were trading with French fishers, and by the mid-seventeenth century, large numbers of Mi’kmaq had converted to Catholicism. Mi’kmaw Catholicism is perhaps best exemplified by the community’s regard for the figure of Saint Anne, the grandmother of Jesus. Every year for a week, coinciding with the saint’s feast day of July 26, Mi’kmaw peoples from communities throughout Quebec and eastern Canada gather on the small island of Potlotek, off the coast of Nova Scotia. It is, however, far from a conventional Catholic celebration. In fact, it expresses a complex relationship between the Mi’kmaq, Saint Anne, a series of eighteenth-century treaties, and a cultural hero named Kluskap. Finding Kluskap brings together years of historical research and learning among Mi’kmaw peoples on Cape Breton Island, Nova Scotia. The author’s long-term relationship with Mi’kmaw friends and colleagues provides a unique vantage point for scholarship, one shaped not only by personal relationships but also by the cultural, intellectual, and historical situations that inform postcolonial peoples. The picture that emerges when Saint Anne, Kluskap, and the mission are considered in concert with one another is one of the sacred life as a site of adjudication for both the meaning and efficacy of religion—and the impact of modern history on contemporary indigenous religion.
Jennifer Reid looks at the man known today as the founder of Manitoba. Not just a traditional biography, Reid examines Riel's education and religious beliefs."--[book jacket].
Tribute to an Awesome God is written by author Jennifer Reid as an inspiration from God, who has taught her who He is and also shown the rewards of praise and worship. Tribute to an Awesome God expresses the author's praise for God and recognition of His power and glory. Author Jennifer Reid shares in this Christian inspirational book the healing she experienced through worship and healing through worshipping God. She shares her journey of brokenness, heartache, and pain to finding to deeper knowledge in God. This book is an inspiration from God.
This engaging new book takes a fresh approach to the major topics surrounding the processes and rituals of death and dying in the United States. It emphasizes individual experiences and personal reactions to death as well as placing mortality within a wider social context, drawing on theoretical frameworks, empirical research and popular culture. Throughout the text the authors highlight the importance of two key factors in American society which determine who dies and under what circumstances: persistent social inequality and the American consumerist ethic. These features are explored through a discussion of topics ranging from debates about euthanasia to deaths resulting from war and terrorism; from the death of a child to children’s experience of grieving and bereavement; and from beliefs about life after death to more practical issues such as the disposal of the dead body. Drawing on sociological, anthropological, philosophical, and historical research the authors present the salient features of death and dying for upper-level students across the social sciences. For anyone interested in learning more about the end of life, this book will provide a useful and accessible perspective on the uniquely American understanding of death and dying.
The striking scene of Judith cutting off Holofernes’s head with his own sword in his own bed has inspired the imaginations of readers for millennia. But there is more to her story than just this climactic act and more to her character than just beauty and violence. This volume offers a comprehensive examination of gender ideologies in the book of Judith, from the hyper-masculine machinations of war and empire to the dynamics of class in Judith’s relationship with her enslaved handmaid. Overall, this commentary investigates the book of Judith through a feminist lens, informed by critical masculinity studies, queer theory, and reception criticism.
Private Investigator, Reid Lucas, and his mentor, Joe Lockhart, haven’t spoken in years, but when Joe wants to meet in a small-town diner, Reid’s interest is piqued. Without explanation, Joe calls and tells Reid he has five minutes to get waitress, Quinn Matthews, and her son out of the diner before they’re kidnapped by the group of men about to walk through the diner’s front door. Quinn Matthews’ life is simple and safe, exactly how she likes it—until Reid Lucas walks into the diner. Now, she and her son are running for their lives, and she has no idea why. But when the father of her son shows up and dies saving them, she realizes they all have one deadly connection: Joe Lockhart. Now, she'll have to trust the mysterious private investigator to not only save their lives but connect her past to her present so they can figure out who is after them. And why. As the danger escalates, unexpected feelings arise. Reid doesn't believe he's worthy of Quinn's love--or God's. And Quinn is too worried about having her heart broken again and the effect of having a new man in her son's life. Can they let go of their preconceived notions of love and relationships, or are they doomed to just let go of each other?
In Replacement Parts, internationally recognized bioethicist Arthur L. Caplan and coeditors James J. McCartney and Daniel P. Reid assemble seminal writings from medicine, philosophy, economics, and religion that address the ethical challenges raised by organ transplantation. Caplan's new lead essay explains the shortfalls of present policies. From there, book sections take an interdisciplinary approach to fundamental issues like the determination of death and the dead donor rule; the divisive case of using anencephalic infants as organ donors; the sale of cadaveric or live organs; possible strategies for increasing the number of available organs, including market solutions and the idea of presumed consent; and questions surrounding transplant tourism and "gaming the system" by using the media to gain access to organs. Timely and balanced, Replacement Parts is a first-of-its-kind collection aimed at surgeons, physicians, nurses, and other professionals involved in this essential lifesaving activity that is often fraught with ethical controversy.
In this book, simple text and full-color photographs describe the fascinating life of Barbara Reid. Barbara is a Canadian author-illustrator who illustrates her books with plasticine!
Stuart Reid is an Iron Master—a Dark Fae with a rare ability to make iron do his bidding. Exiled by the High Fae who fear him, he now lives in a simple house in Shiftertown outside Las Vegas, watching over Peigi, a bear Shifter woman, and the cubs she cares for. Peigi, rescued from an evil Shifter and welcomed into the Vegas Shiftertown, knows Reid and the cubs have helped her survive and heal. She also knows Reid is alone and lonely, a strong man coping with his exile. The bond she feels pulling her to him scares the crud out of her—she’s been down this road before. When Reid’s people send him a desperate call for help, Peigi senses danger to him—too much of it. She finds she’ll do anything, even sacrifice herself and her happiness, to keep him safe. A Shifters Unbound full-length novel.
In the Civil War era, Americans nearly unanimously accepted that humans battled in a cosmic contest between good and evil and that God was directing history toward its end. The concept of God's Providence and of millennialism -- Christian anticipations of the end of the world -- dominated religious thought in the nineteenth century. During the tumultuous years immediately prior to, during, and after the war, these ideas took on a greater importance as Americans struggled with the unprecedented destruction and promise of the period. Scholars of religion, literary critics, and especially historians have acknowledged the presence of apocalyptic thought in the era, but until now, few studies have taken the topic as their central focus or examined it from the antebellum period through Reconstruction. By doing so, the essays in Apocalypse and the Millennium in the American Civil War Era highlight the diverse ways in which beliefs about the end times influenced nineteenth-century American lives, including reform culture, the search for meaning amid the trials of war, and the social transformation wrought by emancipation. Millennial zeal infused the labor of reformers and explained their successes and failures as progress toward an imminent Kingdom of God. Men and women in the North and South looked to Providence to explain the causes and consequences of both victory and defeat, and Americans, black and white, experienced the shock waves of emancipation as either a long-prophesied jubilee or a vengeful punishment. Religion fostered division as well as union, the essays suggest, but while the nation tore itself apart and tentatively stitched itself back together, Americans continued looking to divine intervention to make meaning of the national apocalypse. Contributors:Edward J. BlumRyan CordellZachary W. DresserJennifer GraberMatthew HarperCharles F. IronsJoseph MooreRobert K. NelsonScott Nesbit Jason PhillipsNina Reid-MaroneyBen Wright
A small town is thrown into turmoil when employees at a chocolate factory discover a body in the warehouse. Unknown to them, a deadly virus has been unleashed on the citizens by a terrorist cell. They will stop at nothing to destroy the capitalistic, Christian ways of life in North America. Enlisting the aid of an agent from the counter-terrorist organization, a renowned psychic, a former hitman for the mafia, and detectives who donat rest, they work to discover who is behind the plot and destroy the virus before it destroys the nation. Racing against time, the group is thrown into life-and-death situations repeatedly. Will they succeed or perish themselves? Will the White House also hinder their plans to see the terrorists brought to justice? Only time will reveal the answer.
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