In 2011, the Maghreb occupied a prominent place in world headlines when Sidi Bouzid, Tunisia, became the birthplace of the so-called Arab Spring. Events in Tunisia sparked huge and sometimes violent uprisings. Longstanding dictatorships fell in their wake. The ensuing democratic reforms resulted in elections and the victory of several Islamist political parties in the Arab world. This book explores the origins, development and rise of these Islamist parties by focusing on the people behind them. In doing so, it provides readers with a concise history of Sunni Islam in North Africa, the violent struggles against European colonial occupation, and the subsequent quest for an affirmation of Muslim identities in its wake. Exploring Islamism as an identity movement rooted in the colonial experience, this book argues that votes for Islamist parties after the Arab Spring reflected a universal human need for an authentic sense of self. This view contrasts with the popular belief that support for Islamists in North Africa reflects a dangerous "fundamentalist" view of the world that seeks to simply impose archaic religious laws on modern societies. Rather, the electoral success of Islamists in the Maghreb, like Tunisia's Ennahdha party, is rooted in a reaffirmation of the Arab-Islamic identities of the Maghreb states, long delayed by dictatorships that mimicked Western models and ideologies (e.g., Socialism). Ultimately, however, it is argued that this affirmation is a temporary phenomenon that will give way in time to the fundamental need for good governance, accountability, and a stable growing economy in these countries. Written in an accessible format, and providing fresh analytical perspectives on Islamism in the Maghreb, this book will be a valuable tool for students and scholars of Political Islam and North African Politics.
At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in todayÆs world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.? Searching for a King offers a comprehensive look into Islamic conceptions of nonviolence, their modern champions, and their readings of IslamÆs sacred texts, including the QurÆan and traditions of the Prophet Muhammad. Jeffry R. Halverson asserts that the foundation for nonviolence in Islam already exists. He points to the exemplary lives and teachings of modern Muslim champions of nonviolence, including Abdul Ghaffar Khan, an ethnic Pashtun from the tribal regions of Pakistan whose 100,000 Muslim followers peacefully resisted British colonial rule in India. Using rich historical narratives and data from leading NGOs and international governmental organizations, Halverson also makes the case that by eliminating the high costs of warfare, nonviolence opens the door to such important complementary initiatives as microfinancing and womenÆs education programs. Ultimately, he endorses Muslim conceptions of nonviolence and argues for the formulation of a nonviolent version of jihad as an active mode of social transformation.
A routine story sends one reporter on the search of a lifetime in Jeffry R. Halverson's fantastical new novel, "The Mural." Tyler Anderson, a talented young reporter for "The Valley Observer" in Phoenix, looks forward to escaping the daily grind when he is sent to Ketchum, Arizona, for an exclusive scoop. A mysterious mural, having appeared inexplicably one morning on the side of a local warehouse, is capturing the town's imagination-and heart. With crowds rolling in to get a glimpse, Anderson's mission becomes clear: find the artist responsible for this one-of-a-kind work of art. But time is running out. Tensions in town are surfacing. The warehouse owner threatens to whitewash the mural. In a desperate search for the remarkable artist, Anderson finds more than he anticipated in the small town. The eclectic townspeople, like local restaurateur Abdullah Park, have their own mysteries. And Anderson soon finds their lives intersecting with his own. Finally, as the hours tick away, Anderson makes a profound discovery that lies far beyond his imagination.
This volume introduces the concept of Islamist extremist 'master narratives' and offers a method for identifying and analyzing them. Drawing on rhetorical and narrative theories, the chapters examine thirteen master narratives and explain how extremists use them to solidify their base, recruit new members, and motivate actions.
In 2011, the Maghreb occupied a prominent place in world headlines when Sidi Bouzid, Tunisia, became the birthplace of the so-called Arab Spring. Events in Tunisia sparked huge and sometimes violent uprisings. Longstanding dictatorships fell in their wake. The ensuing democratic reforms resulted in elections and the victory of several Islamist political parties in the Arab world. This book explores the origins, development and rise of these Islamist parties by focusing on the people behind them. In doing so, it provides readers with a concise history of Sunni Islam in North Africa, the violent struggles against European colonial occupation, and the subsequent quest for an affirmation of Muslim identities in its wake. Exploring Islamism as an identity movement rooted in the colonial experience, this book argues that votes for Islamist parties after the Arab Spring reflected a universal human need for an authentic sense of self. This view contrasts with the popular belief that support for Islamists in North Africa reflects a dangerous "fundamentalist" view of the world that seeks to simply impose archaic religious laws on modern societies. Rather, the electoral success of Islamists in the Maghreb, like Tunisia's Ennahdha party, is rooted in a reaffirmation of the Arab-Islamic identities of the Maghreb states, long delayed by dictatorships that mimicked Western models and ideologies (e.g., Socialism). Ultimately, however, it is argued that this affirmation is a temporary phenomenon that will give way in time to the fundamental need for good governance, accountability, and a stable growing economy in these countries. Written in an accessible format, and providing fresh analytical perspectives on Islamism in the Maghreb, this book will be a valuable tool for students and scholars of Political Islam and North African Politics.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.