No book in any language equals The Church, Dictatorships, and Democracy in Latin America for its comparative breadth. Historians, social scientists, and general readers will cull from it the conditions needed for the church to play a positive and creative role in furthering human rights and democracy. -John A. Coleman, SJ Loyola Marymount University Jeffrey Klaiber's book offers a wonderfully informative history of the Church's role in Latin American struggles to defend human rights and achieve democracy. Anyone who has followed with concern and interest these recent struggles-from military dictatorships in Brazil and Chile, through the violent conflicts in Central America, to the most recent struggles in Chiapas, Mexico-will find this remarkably comprehensive study of eleven different nations an invaluable text. -Arthur F. McGovern, SJ University of Detroit This volume provides readers with the first comprehensive view of the church during a defining period of Latin American history. This is an invaluable study by a longtime and astute observer. -Edward L. Cleary, OP Providence College A compelling account of the role of the church during the dictatorships and internal wars in eleven countries of Latin America . . . by an eminent historian. -Gerald H. Anderson Director of Overseas Ministries Study Center
Just as the emergence of print and literacy created conditions for vast religious change at the time of the Reformation, the emergence of a digital culture shaped by computers and the internet has led to radically different assumptions about religious identity, how people connect and maintain transformative relationships, and how people follow and give authority to leaders. The central issues concerning this digital culture are not technological but theological and anthropological. Old models of stable religious identity and community seem irrelevant in a culture in which everyone is in motion. The book identifies three profound changes produced by digital culture which challenge existing understandings of church: 1) a shift to seeing Christian identity as an ongoing constructive project, 2) the development of fluid networked forms of community, and 3) the emergence of less hierarchical more conversational forms of leadership.
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