A History of Political Thought is an accessible introduction to the history of political and economic thought; its main focus is the rise, and eventual consolidation, of modern market society. It asks: What are the effects of private property and commerce on individual well-being and on the stability of the political community? A History of Political Thought answers this central question through the careful study of political philosophers and economists, from ancient Greece to the twenty-first century. The book does not have an ideological agenda and gives equal voice to thinkers on opposite sides of the political spectrum. This is one of its key merits and a mark of distinction: its willingness to treat stark opponents – Hobbes and Locke, Smith and Marx, Keynes and Hayek, among others – as equally worthy of serious study. In doing so, the book provides students with a very powerful arsenal of ideas about the evolution of the market and also provides a solid introduction to the history of political thought.
What if you were to look at human suffering, pain, and loss with another lens? Not as something that you merely make it through but as something that you move around within. In this fresh, creative, and provocative new book, Jeffrey Tucker explores suffering in new ways, challenging our existing beliefs and theologies while offering a healthier and more helpful approach to viewing ourselves, our faith, and others in the face of suffering. Tucker addresses specific and practical questions that we often ask ourselves when we suffer--attempting to locate our suffering, our identity, the persons of the Divine, our support, and our hope in the process. He also engages us along the way by wrapping wisdom within the framework of a story of an old man on an island who is seeking answers to his pain and loss. The journey takes unexpected turns as the old man learns new ways to walk and to live in the midst of his pain. As we join the old man in his walk, we learn new ways as well. This highly readable and accessible book offers thought-provoking and transforming ideas for persons of every walk of life and faith.
In his first book, The End of the Island, Jeffrey C. Tucker wrote an engaging, accessible theology of suffering. In his second book in this series, Out of the Canyon, Tucker focuses on the behavioral and pastoral care sides. We follow the canyon journey of one who suffers, written in the first person as a journal. Throughout the difficult and sometimes treacherous trek, the narrator reflects on the many challenges of human suffering encountered along the way. In the process, the traveler comes to understand more fully the biblical and human voices of suffering; the problems with those voices; our sometimes mal-adaptive coping mechanisms; our sometimes unhelpful views of God's power; the unique suffering of violence and trauma; the short and longer-term needs of suffering; human spirituality; the path of healing; coming to terms when we don't heal; and what we most need to give and receive as pastoral care providers and recipients. This book offers insightful, practical, and creative approaches to our own respective journeys of healing and transformation--all through the eyes of our narrator. And, as the story nears the final edge of the canyon, the trekker discovers the most valuable and unexpected lesson of all.
What if our actual lives aren’t ‘written’ like a simple story? Nor like a book that flows neatly and sequentially from ‘chapter-to-chapter’ via a rigidly linear plot. But written, instead, through a series of creative interludes or moments. Further still, what if our lives shouldn’t simply happen to us? But, rather, be lived through our affirmative acts of seeking ‘life.’ As part of an ongoing, active quest. A human quest for deeply spiritual lives of continuously ‘becoming.’ In Unbinding the Perpetual Soul, Jeffrey C. Tucker writes via a series of essays. These diverse, accessible, engaging, creative, and provocative essays are organized around our human quests for ‘being.’ For to ‘be’ entails continuous and challenging, but highly rewarding, quests for things such as identity, wellbeing, belonging, truths, things sacred, healing, transcendence, and meaning. Questing is not an easy journey, to be sure. But it’s life changing. It’s exhilarating. It’s exciting and rewarding. And while far from certain in its destination, one thing is for sure: you’ll be a better, healthier, and far more actualized person in the process. You’ll be more spiritually ‘whole’ and grounded. So join in this quest, if you will. An inclusive, soulful, unbinding, and life-giving one at that.
What if you were to look at human suffering, pain, and loss with another lens? Not as something that you merely make it through but as something that you move around within. In this fresh, creative, and provocative new book, Jeffrey Tucker explores suffering in new ways, challenging our existing beliefs and theologies while offering a healthier and more helpful approach to viewing ourselves, our faith, and others in the face of suffering. Tucker addresses specific and practical questions that we often ask ourselves when we suffer--attempting to locate our suffering, our identity, the persons of the Divine, our support, and our hope in the process. He also engages us along the way by wrapping wisdom within the framework of a story of an old man on an island who is seeking answers to his pain and loss. The journey takes unexpected turns as the old man learns new ways to walk and to live in the midst of his pain. As we join the old man in his walk, we learn new ways as well. This highly readable and accessible book offers thought-provoking and transforming ideas for persons of every walk of life and faith.
This is a truly illuminating and necessary book. Jeffrey Isaac lucidly explores the moral and political dilemmas of this turbulent fin-de-siecle, East and West. His passionate approach is inspired by a genuine moral vision that sees liberal democracy as an unfinished, continuously beleaguered project. Hannah Arendt and Albert Camus, I am sure, would have been in full agreement with his line of reasoning."—Vladimir Tismaneanu, University of Maryland, College Park "This will be the first of the many recent books on Hannah Arendt to move beyond exegesis to engage in the kind of thinking about politics that she so valued. The book brings an Arendtian voice back into contemporary politics."—Lisa Disch, author of Hannah Arendt and the Limits of Philosophy "Jeffrey Isaac's new book is essential reading for anyone who seeks to grapple seriously with the challenges confronting progressive democratic aspirations."—Ian Shapiro, Yale University "This book reveals Isaac to be a first-rate essayist, a bold critic who writes about key issues of politics and democracy with learning, style, and power."—Robert A. Dahl, Yale University "Persuaded by Jeffrey Isaac's argument about dark times, I nonetheless found these essays full of light—strong, lively, provocative, and even, despite themselves, encouraging. There can't be a renewal of democratic theory and practice without the kind of critique that Isaac provides."—Michael Walzer, Institute for Advanced Study
Psychology is the dogma of our age; psychotherapy is our means of self-understanding; and repressed memory is now a universally familiar form of trauma. Jeffrey Prager, who is both a sociologist and a psychoanalyst, explores the degree to which we manifest the cliches of our culture in our most private recollections. At the core of Presenting the Past is the dramatic and troubling case of a woman who during the course of her analysis began to recall scenes of her own childhood sexual abuse. Later the patient came to believe that the trauma she remembered as a physical violation might have been an emotional violation and that she had composed a memory out of present and past relationships. But what was accurate and true? And what evidence could be persuasive and valuable? Could the analyst trust either her convictions or his own? Using this case and others, Prager explores the nature of memory and its relation to the interpersonal, therapeutic, and cultural worlds in which remembering occurs. Synthesizing research from social science, psychoanalysis, neuroscience, and cognitive psychology, Prager uses clinical examples to argue more generally that our memories are never simple records of events, but constantly evolving constructions, affected by contemporary culture as well as by our own private lives. He demonstrates the need that sociology has for the insights of psychoanalysis, and the need that psychoanalysis has for the insights of sociology.
In the 1950s, Ghana, under the leadership of Kwame Nkrumah and the Convention People’s Party, drew the world’s attention as anticolonial activists, intellectuals, and politicians looked to it as a model for Africa’s postcolonial future. Nkrumah was a visionary, a statesman, and one of the key makers of contemporary Africa. In Living with Nkrumahism, Jeffrey S. Ahlman reexamines the infrastructure that organized and consolidated Nkrumah’s philosophy into a political program. Ahlman draws on newly available source material to portray an organizational and cultural history of Nkrumahism. Taking us inside bureaucracies, offices, salary structures, and working routines, he painstakingly reconstructs the political and social milieu of the time and portrays a range of Ghanaians’ relationships to their country’s unique position in the decolonization process. Through fine attunement to the nuances of statecraft, he demonstrates how political and philosophical ideas shape lived experience. Living with Nkrumahism stands at the crossroads of the rapidly growing fields of African decolonization, postcolonial history, and Cold War studies. It provides a much-needed scholarly model through which to reflect on the changing nature of citizenship and political and social participation in Africa and the broader postcolonial world.
Designed for the introductory political theory course, this text focuses on critical thinking and what the authors call issues for the future, such as euthanasia, abortion and environmentalism. Their approach is based on the belief that political theory should be relevant and concerned with contemporary issues, willing to adapt and reinterpret historic solutions to the problems and concerns of today.
As Hegel famously noted, referring to the Roman goddess Minerva, her owl brought back wisdom only at dusk, when it was too late to shine light on actual politics. Jeffrey Abramson provides a lively and accessible guide for readers discovering the tradition of political thought that dates back to Socrates and Plato, with contemporary examples that illustrate the enduring nature of political dilemmas.
The first and definitive book of its kind, Joan Spero's The Politics of International Economic Relations has been fully updated to reflect the sweeping changes in the international arena. With the expertise of co-author Jeffrey Hart, the fifth edition strengthens the coverage of political and economic relations since the end of the Cold War, economic polarization in developing nations and the roots of economic decline in centrally planned economies. A new chapter on industrial policy and competitiveness debates further illustrates the changing dynamics of International Political Economy. Ideal as a supplement to the International Relations course or as the core text in International Political Economy, Spero and Hart's The Politics of International Economic Relations continues to give students the breadth and depth of scholarship needed to understand the politics of world economy.
The first edition of A Contemporary Introduction to Sociology was the first truly new introductory sociology textbook in decades. Written by two leading sociologists at the cutting edge of theory and research, the text reflected the idioms and interests of contemporary American life and global social issues. The second edition continues to invite students to reflect upon their lives within the context of the combustible leap from modern to postmodern life. The authors show how culture is central to understanding many world problems as they challenge readers to confront the risks and potentialities of a postmodern era in which the futures of both the physical and social environment seem uncertain. As culture rapidly changes in the 21st century, the authors have broadened their analysis to cover developments in social media and new data on gender and transgender issues.
Work is, and always will be, a central institution of society. What makes a capitalist society unique is that it treats the human capacity to engage in labor as a basic commodity. This can be a source of dynamism, as when innovative firms raise wages to attract the best and brightest. But it can also be a source of misery, as when one’s skills are suddenly rendered obsolete by forces beyond one’s control. Jeffrey J. Sallaz asks us to rethink our basic assumptions about work. Drawing on cutting-edge theories within economic sociology and through the use of contemporary examples, he conceptualizes labor as embedded exchange. This draws attention to issues that all too frequently are overlooked in our public discourse and private imaginations: how various forms of work are classified and valued; how markets for labor operate in practice; and how people can challenge the central fiction that their work is simply a commodity to be bought and sold. This readable and engaging book is suitable for both graduate and advanced undergraduate students. It will be of interest to economic sociologists, scholars of labor, and all of those who find themselves working for a living.
The works of Hannah Arendt and Albert Camus--two of the most compelling political thinkers of the "resistance generation" that lived through World War II--can still provide penetrating insights for contemporary political reflection. Jeffrey C. Isaac offers new interpretations of these writers, viewing both as engaged intellectuals who grappled with the possibilities of political radicalism in a world in which liberalism and Marxism had revealed their inadequacy by being complicit in the rise of totalitarianism. According to Isaac, self-styled postmodern writers who proclaim the death of grandiose ideologies often fail to recognize that such thinkers as Camus and Arendt had already noted this. But unlike many postmodernists, these two sought to preserve what was worthy in modern humanism--the idea of a common human condition and a commitment to human rights and the dignity of individuals. Isaac shows that both writers advanced the idea of a democratic civil society made up of self-limiting groups. Although they criticized the typical institutions of mass democratic politics, they endorsed alternative forms of local and international organization that defy the principle of state sovereignty. Isaac also shows how Arendt's writings on the Middle East, and Camus's on Algeria, urged the creation of such institutions. The vision of a "rebellious politics" that Arendt and Camus shared is of great relevance to current debates in democratic theory and to the transformations taking place in Europe and the states of the former Soviet Union.
Are humans too good at adapting to the earth’s natural environment? Every day, there is a net gain of more than 200,000 people on the planet—that’s 146 a minute. Has our explosive population growth led to the mass extinction of countless species in the earth’s plant and animal communities? Jeffrey K. McKee contends yes. The more people there are, the more we push aside wild plants and animals. In Sparing Nature, he explores the cause-and-effect relationship between these two trends, demonstrating that nature is too sparing to accommodate both a richly diverse living world and a rapidly expanding number of people. The author probes the past to find that humans and their ancestors have had negative impacts on species biodiversity for nearly two million years, and that extinction rates have accelerated since the origins of agriculture. Today entire ecosystems are in peril due to the relentless growth of the human population. McKee gives a guided tour of the interconnections within the living world to reveal the meaning and value of biodiversity, making the maze of technical research and scientific debates accessible to the general reader. Because it is clear that conservation cannot be left to the whims of changing human priorities, McKee takes the unabashedly neo-Malthusian position that the most effective measure to save earth’s biodiversity is to slow the growth of human populations. By conscientiously becoming more responsible about our reproductive habits and our impact on other living beings, we can ensure that nature’s services will make our lives not only supportable, but also sustainable for this century and beyond.
This volume addresses the key question of the intersection of sociology and politics, and asks what a non-Marxist cultural perspective can offer the Left. Written by leading scholars, it develops new conceptions of social critique, new techniques of interpretive analysis, and new concepts for the sociology of democratic practice. It is a volume for the twenty-first-century, where global and local meet, when critical theory must examine its most fundamental presuppositions.
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