While liberal advocates of multiculturalism frequently call for tolerance of those with diverse views, this tolerance is often not extended to members of religious groups. This lack is perhaps not surprising, since the liberal ideals of autonomy, equality, and inclusiveness are the very ones that many religious groups—particularly the more conservative ones—reject. Yet, as Jeff Spinner-Halev argues in Surviving Diversity, any theory of multiculturalism that fails to take religious groups into account is incomplete. Spinner-Halev proposes three principles on which accommodation of exclusive religious groups should be based. First, they must provide their children with a basic education and allow adults to leave the community if they wish. Second, with some exceptions they should be welcomed to participate in the public sphere, since such participation often bolsters citizenship. Third, they should be free to exclude others from their institutions, except when doing so substantially harms the citizenship of others. While not condoning such extremist groups as the Branch Davidians or the Christian Identity movement, Spinner-Halev stresses that most religious conservatives have chosen to live a life that, in a permissive Western democracy, requires considerable restraint and thought. He concludes by demonstrating how the ideals of multiculturalism can be extended to such citizens, creating a society tolerant of even greater diversity.
Governments today often apologize for past injustices and scholars increasingly debate the issue, with many calling for apologies and reparations. Others suggest that what matters is victims of injustice today, not injustices in the past. Spinner-Halev argues that the problem facing some peoples is not only the injustice of the past, but that they still suffer from injustice today. They experience what he calls enduring injustices, and it is likely that these will persist without action to address them. The history of these injustices matters, not as a way to assign responsibility or because we need to remember more, but in order to understand the nature of the injustice and to help us think of possible ways to overcome it. Suggesting that enduring injustices fall outside the framework of liberal theory, Spinner-Halev spells out the implications of his arguments for conceptions of liberal justice and progress, reparations, apologies, state legitimacy, and post-nationalism.
A deep examination of why respect is in short supply in politics today and why it matters. Respect is in trouble in the United States. Many Americans believe respecting others is a necessary virtue, yet many struggle to respect opposing partisans. Surprisingly, it is liberal citizens, who hold respect as central to their view of democratic equality, who often have difficulty granting respect to others. Drawing on evidence from national surveys, focus groups, survey experiments, and the views of political theorists, Jeff Spinner-Halev and Elizabeth Theiss-Morse explain why this is and why respect is vital to—and yet so lacking in—contemporary US politics. Respect and Loathing in American Democracy argues that liberals and conservatives are less divided than many believe, but alienate one another because they moralize different issues. Liberals moralize social justice, conservatives champion national solidarity, and this worldview divide keeps them at odds. Respect is both far-reaching and vital, yet it is much harder to grant than many recognize, partly because of the unseen tension between respect, social justice, and national solidarity. Respect and Loathing in American Democracy proposes a path forward that, while challenging, is far from impossible for citizens to traverse.
Liberalism has traditionally been equated with protecting the rights of the individual. But how does this protection affect the cultural identity of these individuals? In The Boundaries of Citizenship Jeff Spinner addresses this question by examining distinctive racial, ethnic, and national groups whose identities may be transformed in liberal society. Focusing on the Amish, Hasidic Jews, and African Americans in the United States and on the Quebecois in Canada, Spinner explores the paradox of how liberal values such as equality and individual autonomy—which members of cultural groups often fight to attain—can lead to the unexpected transformation of the group's identity. Spinner shows how liberalism fosters this transformation by encouraging the dispersal of the group's cultural practices throughout society. He examines why groups that reject the liberal values of equality and autonomy are the most successful at retaining their distinctive cultural identity. He finds, however, that these groups also fit—albeit uneasily—in the liberal state. Spinner concludes that citizens are benefitted more than harmed by liberalism's tendency to alter cultural boundaries. The Boundaries of Citizenship is a timely look at how cultural identities are formed and transformed—and why the political implications of this process are so important. The book will be of interest to readers in a broad range of academic disciplines, including political science, law, history, sociology, and cultural studies.
Respect is in trouble in American politics. Many Americans think that respecting other citizens is a virtue of a democratic society, yet many struggle to respect opposing partisans. It is especially liberal citizens, who hold respect as central to their robust view of democratic equality, who struggle the most granting respect to others. In Respect and Loathing in American Democracy, political theorist Jeff Spinner-Halev and political psychologist Elizabeth Theiss-Morse team up to explain why respect is important to democracy and yet so lacking in contemporary US politics. Drawing on evidence from extensive focus groups, national surveys, survey experiments, and the views of political theorists, Spinner-Halev and Theiss-Morse develop a theoretical framework that places respect squarely in the context of a polarized United States. They elucidate how clashing, moralized worldviews undergird partisan conflict and shape its character and intensity. The authors argue that liberals and conservatives are less divided on issues than many believe, but they are divided on which issues they moralize. That liberals moralize their social justice worldview and conservatives their national solidarity worldview makes it hard for them to grant respect to each other, despite so many people believing in the importance of respect. The authors differentiate between two types of respect and distinguish respect from tolerance. Respect is both far reaching and difficult to give in ways that many citizens and theorists fail to recognize. Deep-seated tension exists between respect and justice, and political theorists and citizens alike need to acknowledge that tension. Spinner-Halev and Theiss-Morse argue that respect is connected to pluralism, and propose a possible path forward that is challenging but far from impossible for scholars and citizens to traverse"--
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