Women haven't always had the right to vote. From such diverse voices as John Stuart Mill and Cokie Roberts, the absolute right of both women and men to vote has been affirmed. And yet, resistance to women's suffrage even by women themselves has a long and painful history. In this exciting volume, thirteen theologians and religious leaders in America look back at the historic victory in 1920 when women in the United States won the right to vote. They then assess the current situation and speak into the future. Women with 2020 Vision: American Theologians on the Voice, Vote, and Vision of Women commemorates the 100th anniversary of women in the United States obtaining the right to vote, a story that must be told and retold and reflected upon in light of the current sociopolitical-theological realities.
In Overture to Practical Theology, Jeanne Stevenson-Moessner takes a new route to introduce theology students and others to the field of practical theology. Although she is certainly aware of relatively recent efforts to show the academic credentials of practical theology through careful definition (citing that of David Tracy), analysis of components, and linkages to other disciplines within and without the overall framework of theology, she proceeds by means of a double analogy, rather than abstract academic precision, to illumine practical theology. Actual case studies also helpfully illumine aspects of her work." From the Foreword by James N. Lapsley. The book examines biblical foundations, historical roots, and current manifestations of social justice ministry. Stevenseon-Moessner shows how practical theology addresses racism, sexism, violence, anti-Semitism, ecological imbalance, and life at the margins of society--the vexing issues of today's ministry.
Bicultural individuals often articulate the themes of rootlessness, identity formation, cultural dissolution, and “home”, and reframe them into theological questions. Bicultural individuals who have spent their formative childhood years living in, and interacting with, two or more cultures can be found in immigrant, refugee, transnational, missionary, borderland, and hybrid communities. This book challenges the traditional understanding of human development. In particular, Portable Roots: Transplanting the Bicultural Child underscores the contextual and religious nature of development. By focusing on identity formation in children and adolescents who have grown up in more than one culture, the parameters of stage theorists such as Erik Erikson are expanded. Three samples of children of missionaries formed the initial research population. The children were raised in boarding schools, mission schools, and international schools – settings which have been likened to a hybrid or third culture or interstitial space. These original three samples first articulated a phenomenon of “rootlessness” that sent the author on an investigative journey spanning three decades. After interviewing many persons with portable roots, the study’s last sampling in Princeton, New Jersey, in 2012, articulated what was needed for the end of this quest: how transplanted roots thrive in terra firma.
The book explores the concept of "physician of souls," emphasizing the interconnection of body-mind-soul-culture and the importance of community in the healing process. Jeanne Stevenson-Moessner advocates for a more prominent role for religious professionals in health care and aims to bridge the gap between medical and religious professions.
Based on her twenty years of teaching and on her own experience in pastoral care, Jeanne Stevenson-Moessner has written a basic pastoral-care text to assist in the emotional and spiritual preparation of pastoral caregivers. Stevenson-Moessner expands on her key notion of pastoral care as seen through the interconnection and interplay of love of God, love of neighbor, and love of self. Her brief book is meant to engender "confidence and caring" in the initiate, and to assuage the fear and anxiety that naturally occur when one accompanies people in life-changing pain and travail. Through skilled use of the parables of the Good Samaritan and the Good Shepherd, along with stories from her own experience, Stevenson-Moessner imparts genuine wisdom and meaningful support to those who courageously dare to offer caregiving ministry in whatever situation or through whatever method or paradigm. Her work unfolds in six chapters: 1. Introduction: The One-Room Schoolhouse 2. Pointers and Precepts: The Grammar of Care 3. The Prism of Pastoral Care: Scripture Refracted 4. Paradigms in Pastoral Care: The Community as Classroom 5. The Open Classroom: Places of Care 6. Conclusion: An Alphabet of Grace
A church can be a dangerous place. The perils may be so obvious, they become “elephants” standing in the fellowship hall, lurking in the sanctuary, ready to spring into the pastor’s study, and tromp out of the choir room. The word “elephant” stands for an obvious truth or issue that is ignored or unnamed—a blind spot. Yet we allow elephants to occupy a large amount of space in the minds and hearts of those that tiptoe around them. Discussing common blind-spots of congregations and church leaders, the authors provide examples and illustrations for how to stop these "elephants" from ruining a ministry.
In this theology of adoption, Stevenson-Moessner argues that while the church has long understood the grounding self-concept of a Christian as a "child of God, " it has failed to underscore that all people come into the family of faith by adoption.
The book explores the concept of "physician of souls," emphasizing the interconnection of body-mind-soul-culture and the importance of community in the healing process. Jeanne Stevenson-Moessner advocates for a more prominent role for religious professionals in health care and aims to bridge the gap between medical and religious professions.
While our current culture places a divide between religion and medicine, in some cultures, the healer and the religious leader were the same. The phrase "physician of souls" is a connective term that links those who primarily tend the physical bodies of the suffering to those who primarily tend the emotions or the psyche or the soul. Through teamwork between various types of caregivers, the interconnection of body-mind-soul becomes more apparent. Jeanne Stevenson-Moessner aims to retrieve, expand, and apply the term for religious leaders and theologians in their response to pain, illness, moral injury, soul-wounding, and crisis. Stevenson-Moessner develops a credo based on John Chrysostom's approach to healing, emphasizing the interconnection of body-mind-soul-culture, resistance to exploitation and degradation, and the importance of community in the healing process. The author advocates for a more prominent role for religious professionals such as chaplains in the healing process, emphasizing their unique ability to represent the faith tradition of the patient and, in the Christian tradition, act as an emissary of Christ the Healer. Finally, the book discusses healing using every means of cure, including both medical and religious rituals, as well as alternative and holistic approaches. The book seeks to revive the concept of "physician of souls" and apply it in modern times to promote healing and well-being on an individual, communal, and societal level. Physician of Souls also includes color pictures to demonstrate aspects of the case studies and concepts, enhancing learning for students, chaplains, and pastoral theologians. By emphasizing the importance of a holistic approach to healing, Physician of Souls aims to bridge the gap between the medical and religious professions and promote a more integrated approach to healthcare.
In Overture to Practical Theology, Jeanne Stevenson-Moessner takes a new route to introduce theology students and others to the field of practical theology. Although she is certainly aware of relatively recent efforts to show the academic credentials of practical theology through careful definition (citing that of David Tracy), analysis of components, and linkages to other disciplines within and without the overall framework of theology, she proceeds by means of a double analogy, rather than abstract academic precision, to illumine practical theology. Actual case studies also helpfully illumine aspects of her work." From the Foreword by James N. Lapsley. The book examines biblical foundations, historical roots, and current manifestations of social justice ministry. Stevenseon-Moessner shows how practical theology addresses racism, sexism, violence, anti-Semitism, ecological imbalance, and life at the margins of society--the vexing issues of today's ministry.
Challenging much in contemporary developmental theory, this book sheds new light on developmental themes, passages, and issues in the lives of women from the perspective of pastoral care. In Her Own Time provides a much-needed framework for the pastoral care of women.
In this theology of adoption, Stevenson-Moessner argues that while the church has long understood the grounding self-concept of a Christian as a "child of God, " it has failed to underscore that all people come into the family of faith by adoption.
Pastoral care in rural communities is different from care in other locales. Despite these differences, rural churches and communities also hold a particular wisdom from which the rest of the church might benefit. Small towns and rural areas have particular challenges, and in seeking to live out the Christian life in the midst of those, local churches have unique and useful insights into what it means to care for one another.
Women haven't always had the right to vote. From such diverse voices as John Stuart Mill and Cokie Roberts, the absolute right of both women and men to vote has been affirmed. And yet, resistance to women's suffrage even by women themselves has a long and painful history. In this exciting volume, thirteen theologians and religious leaders in America look back at the historic victory in 1920 when women in the United States won the right to vote. They then assess the current situation and speak into the future. Women with 2020 Vision: American Theologians on the Voice, Vote, and Vision of Women commemorates the 100th anniversary of women in the United States obtaining the right to vote, a story that must be told and retold and reflected upon in light of the current sociopolitical-theological realities.
A church can be a dangerous place. The perils may be so obvious, they become “elephants” standing in the fellowship hall, lurking in the sanctuary, ready to spring into the pastor’s study, and tromp out of the choir room. The word “elephant” stands for an obvious truth or issue that is ignored or unnamed—a blind spot. Yet we allow elephants to occupy a large amount of space in the minds and hearts of those that tiptoe around them. Discussing common blind-spots of congregations and church leaders, the authors provide examples and illustrations for how to stop these "elephants" from ruining a ministry.
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