Combining her expertise in legal theory and judicial practice in a continental-European civil-law system, Jeanne Gaakeer explores the intertwinement of legal theory and practice to develop a humanities-inspired methodology for both the academic interdisciplinary study of law and literature and for legal practice.
Combining her expertise in legal theory and judicial practice in a continental European civil-law system, Jeanne Gaakeer explores the intertwinement of legal theory and practice to develop a humanities-inspired methodology for both the academic interdisciplinary study of law and literature and for legal practice. This volume addresses judgment and interpretation as a central concern within the field of law, literature and humanities. It is not only a study of law as praxis that combines academic legal theory with judicial practice, but proposes both as central to humanistic jurisprudence and as a training in the conduct of public life. Drawing extensively on philosophical and legal scholarship and through analysis of literary works from Gustave Flaubert, Robert Musil, Gerrit Achterberg, Ian McEwan, Michel Houellebecq and Juli Zeh, Jeanna Gaakeer proposes a perspective on law as part of the humanities that will inspire legal professionals, scholars and advanced students of law alike.
This book provides a survey of the Law and Literature movement responsible for kindling new interest in this field, and explains the various theoretical perspectives that contributed to its development. Searching discussion is also devoted to contemporary debates, both within Law and Literature itself and with other interdisciplinary fields such as Law and Economics. The author elucidates these issues by analyzing in detail the work of the American jurist and classicist James Boyd White, founder of Law and Literature. White was convinced that the common ground between law and literature should form the basis of legal thought in our present-day pluralistic societies. His view of law as the art of creating bonds between members of a society has far-reaching implications for both theory and practice.
Combining her expertise in legal theory and judicial practice in a continental European civil-law system, Jeanne Gaakeer explores the intertwinement of legal theory and practice to develop a humanities-inspired methodology for both the academic interdisciplinary study of law and literature and for legal practice. This volume addresses judgment and interpretation as a central concern within the field of law, literature and humanities. It is not only a study of law as praxis that combines academic legal theory with judicial practice, but proposes both as central to humanistic jurisprudence and as a training in the conduct of public life. Drawing extensively on philosophical and legal scholarship and through analysis of literary works from Gustave Flaubert, Robert Musil, Gerrit Achterberg, Ian McEwan, Michel Houellebecq and Juli Zeh, Jeanna Gaakeer proposes a perspective on law as part of the humanities that will inspire legal professionals, scholars and advanced students of law alike.
?Once I got started, I couldn't stop.? The history of e-Jeanne began around 1999, really ramped up when 9/11 hit our nation, became more organized and intentional thereafter, and continued until ... 2005? You see, e-Jeanne was a precursor of currently popular ?blogs, ? although we called her an ?e-zine.? She was assembled early in the morning (right after my morning devotions ? in fact, I realize that many of my morning devotions somehow crept into the e-Editorials), and then forwarded by e-mail to over 300 people all around the world. I did this two or three days a week for 10 years. Like I said, maybe I am a little crazy. ... This is not a book you can rush through (unless you are only looking for jokes), and I am astonished how small the font has to be in order to fit everything in; you?re going to need a bookmark to help mark your spot. Always, my goal was to fulfill: Let your good works shine out for all to see, so that everyone will praise your Heavenly Father.? (Matthew 5:16)
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