Taking the problem of weakness of will as her starting point, Jeanette Kennett builds a comprehensive and integrated account of moral agency which gives a central place to the capacity for self-control, vindicating the common-sense distinction between weakness of will and compulsion.
Jeanette Purkis spent her early life reacting violently against her feelings of embarrassment, anger and confusion about her 'difference' from other people. She was unaware until well into adulthood that everything she found difficult, including her lack of success in forming relationships, could be a result of having Asperger Syndrome. Used to being a misfit from a very young age, Jeanette found that being a member of a group in which she had a label - Jeanette the Communist; Jeanette, Enemy of the State; Jeanette the convict; Jeanette the drug addict - gave her a sense of order she could depend on, particularly in prison, where each day had a set routine and the inmates accepted her because of her rebel attitude. Finally diagnosed with Asperger Syndrome at the age of 20, the author only began to accept her diagnosis some years later when she felt for the first time that she might learn to cope with being herself. Jeanette's remarkable life and her journey towards finding a different kind of normal is compelling and inspiring reading for people with autism spectrum disorders, and those living or working with them.
Is it ever possible for people to act freely and intentionally against their better judgement? Is it ever possible to act in opposition to one's strongest desire? If either of these questions are answered in the negative, the common-sense distinctions between recklessness, weakness of will and compulsion collapse. This would threaten our ordinary notion of self-control and undermine our practice of holding each other responsible for moral failure. So a clear and plausible account of how weakness of will and self-control are possible is of great practical significance. Taking the problem of weakness of will as her starting point, Jeanette Kennett builds an admirably comprehensive and integrated account of moral agency which gives a central place to the capacity for self-control. Her account of the exercise and limits of self-control vindicates the common-sense distinction between weakness of will and compulsion and so underwrites our ordinary allocations of moral responsibility. She addresses with clarity and insight a range of important topics in moral psychology, such as the nature of valuing and desiring, conceptions of virtue, moral conflict, and the varieties of recklessness (here characterised as culpable bad judgement) - and does so in terms which make their relations to each other and to the challenges of real life obvious. Agency and Responsibility concludes by testing the accounts developed of self-control, moral failure, and moral responsibility against the hard cases provided by acts of extreme evil.
Jeanette Purkis spent her early life reacting violently against feelings of embarrassment, anger and confusion about her 'difference' from other people. She was unaware until adulthood that this could be a result of having Asperger Syndrome. Jeanette's remarkable life and her journey towards finding a different kind of normal is inspiring reading.
Over the past four decades many European welfare states have seen an increasing involvement of the commercial sector in their mixed economies of welfare. One aspect of this development that has yet to be fully understood in social policy analysis is the engagement of businesses to address social problems, such as social exclusion, through activities labelled as 'corporate social responsibility' ('CSR'). Although CSR has gained increasing currency on both national and international policy agendas since the 1990s, it remains a topic which is predominantly researched in business schools and from a business perspective. This book aims to redress this imbalance by focusing on the social aspect of CSR. Based on interviews with a wide spectrum of people who work with CSR professionally in England, Denmark and in the EU Commission, the book argues that when CSR is linked to social exclusion it is a way of renegotiating responsibilities in mixed economies of welfare. The book also offers a comprehensive historical understanding of CSR as it traces the emergence and development of CSR in West European welfare economies as diverse as England, Denmark, Sweden, Norway, Germany and France. By situating CSR within the conceptual framework of the mixed economy of welfare and using Historical Institutionalism as a theoretical perspective to explore and explain the relationship between the welfare state and CSR, this book makes an innovative contribution to critical debates in comparative social policy.
This book is a historical compilation of the Starbuck, Waldschmidt & Huffman family of Bangor, Michigan. It details who they were and where they came from.
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