What has the land of Israel meant for the Jewish imagination? This book provides a lively and readable answer, covering Biblical times to the present. Its aim is to pierce the mystery of the images of Israel, to grasp their meaning and function, to trace their origins and history, and to resituate in historical terms the fertile mythology that has peopled and continues to people the Jewish imagination, interposing a screen between a people and their land. Describing the real, however, is not sufficient to disqualify the myths. The authors believe, with the famous French historian Pierre Vidal-Naquet, that: “Things are not so simple. Myth is not opposed to the real as the false to the true; myth accompanies the real.” Today, Israel is an undeniable fact and no longer has to legitimize its existence. It is in the midst of living through the crises of adulthood. The authors simply want to reconstitute and trace the genealogies of these contemporary crises. Only upon a clear understanding of this present and this past can a future be constructed.
What if there was another Moses, very different from the one we know? According to tradition, Moses wrote the first five books of the Bible. He is depicted there in a surprising way: with and against God; with and against his people; bringer of the Tablets of the Law, which he breaks; a stuttering prophet, guide to a Promised Land entry to which remains forbidden to him, and dead in an unknown tomb... Highly confusing for those who imagine a Moses carved out of a single block. By way a series of possible portraits - including one of a female Moses - Jean-Christophe Attias follows the metamorphoses of the Hebrew liberator through ages and cultures. Drawing on rabbinical sources as well as the Bible itself, he examines the words of the texts and especially their silences. He discovers here a fragile prophet, teacher of a Judaism of the spirit, of wandering, and of incompleteness. Receive and transmit. Listen, even when the message is confusing. Insistently question, especially when there is no answer. And always, remain free. This seems to be the Judaism of Moses. A Judaism that speaks to believers and others - to Jews, of course, but also far beyond them, inviting its hearers to have done with tribal pride, the violence of weapons, and the tyranny of a special place.
Despite its deceptively simple title, this book ponders the thorny issue of the place of the Bible in Jewish religion and culture. By thoroughly examining the complex link that the Jews have formed with the Bible, Jewish scholar Jean-Christophe Attias raises the uncomfortable question of whether it is still relevant for them. Jews and the Bible reveals how the Jews define themselves in various times and places with the Bible, without the Bible, and against the Bible. Is it divine revelation or national myth? Literature or legislative code? One book or a disparate library? Text or object? For the Jews, over the past two thousand years or more, the Bible has been all that and much more. In fact, Attias argues that the Bible is nothing in and of itself. Like the Koran, the Bible has never been anything other than what its readers make of it. But what they've made of it tells a fascinating story and raises provocative philosophical and ethical questions. The Bible is indeed an elusive book, and so Attias explores the fundamental discrepancy between what we think the Bible tells us about Judaism and what Judaism actually tells us about the Bible. With passion and intellect, Attias informs and enlightens the reader, never shying away from the difficult questions, ultimately asking: In our post-genocide and post-Zionist culture, can the Bible be saved?
Esther Benbassa and Jean-Christophe Attias show that alterity is a useful and morally compelling notion with which to structure Judaism's historically specific and politically charged encounters with deity, femininity, Christianity, and Islam.
Esther Benbassa and Jean-Christophe Attias pose a number of controversial questions that challenge prevailing myths and attitudes about Judaism, upsetting conformist discourses and received ideas. What if the Jews were not the "descendants" of the Hebrews? What if the Jewish Book was more the Talmud than the Bible? What if medieval judeophobia could not be identified with modern anti-Semitism? What if orthodoxy was not a return to cultural origins but a new creation? What if Zionism had succeeded precisely thanks to its failures? What if the time had come to stop denying the tensions between Israel and the Diaspora? Between Ashkenazis and Sephardis? Between fundamentalists and liberals? And what if, in particular, the transformation of the memory of the Holocaust into a civil religion was now the main barrier to the universalism that, with exile and the celebration of life, has always been the heart of Jewish experience? This provocative and illuminating dialogue explores the very foundations of Jewish culture, with the spirit of inquiry and freedom of thought the authors believe will invigorate current debates.
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