This book brings together reports of Jean de Climont relating to physics in general and astronomy such as Pr. Allais' analysis of Miller's measurments, gravitation zonal effects and root cause of magnetic field of electrical currents. The reports relating to Fluid Mechanics are now collected in the books of Jean de Climont entitled Fluid Mechanics. ISBN : 9782902425570
This book brings together reports of Jean de Climont relating to physics in general and astronomy such as Pr. Allais' analysis of Miller's measurments, gravitation zonal effects and root cause of magnetic field of electrical currents. The reports relating to Fluid Mechanics are now collected in the books of Jean de Climont entitled Fluid Mechanics. ISBN : 9782902425570
This essay is a system of mind based upon Platon, saint Augustine and Kant philosophical systems. Independent criteria are necessary for mind to judge experiment. Criteria are either relative determinations of perceived objects of the experimental world kept in mind by the memory, or absolute concepts such as freedom and truth or space and time. These absolute concepts cannot be copies of objects of the experimental world, because we have no means to perceive them. We can only perceive relative objects because perception is itself a relation. Mind has a direct access to these absolute concepts. This essay is in line with the Hegelian separation between philosophy and theology, i.e. between the transcendental and the theological worlds.
This essay is a critique of the hermeneutical theories of Searle and Gadamer. It shows that there cannot be two approaches to the comprehension of texts. Hermeneutics cannot differentiate between statements in the sciences of Nature, such as physics and biology, and statements in the sciences of man, such as history and law.
This book is devoted to the paradoxes, contradictions and failures of the official theoretical paradigm made of both relativity theories and quantum mechanics. It is based upon the analysis of the critics found in the Internet. Critrics are gathered within ninecategories including MMI, Sagnac experiments and cosmical redshift interpretation by relativists, absolute nature of light. There are also some critics from the philosophical point of view. The parts of this book dedicated to the alternatives theories have been placed in another book with this title: The alternative theories.
Following a summary of all available information on the Internet about the Shroud, the author discusses the place of God in the contemporary world. As long as, in the name of science, men reject the transcendental world, and first the idea of God, how could they envisage that a man, worst a man disfigured, a man flagellated, a man crucified, a man pierced, could be God come on the Earth to give the meaning of life? But also resurrected? If the principles of science are entirely contrary to any idea of resurrected, philosophy should it not also reject the idea of an absolute God and therefore unique, according to the mind of Socrates, but who would be multiple? Father, Son and Spirit. These Mysteries are recalled by the Shroud, beyond a Way of the Cross drawn by the blood of Jesus of Nazareth.
The Quran of Mohammed takes its historical and semantic source in the Bible as it has been masterly demonstrated by the remarkable study of Bruno Bonnet-Eymard in his essay “From Islamophobia to Islamology”. Yet the Quran presents in historical matter interpretations entirely contrary to the testimonies of the prophets, but especially to the narratives of the evangelists as regards the New Testament.
This essay is a presentation and a critic of the dialectical philosophies from Hegel, Marx and Engels up to now. First are reviewed the economical and economical aspects, including both failing theses of capital accumulation and impoverishment. The Bourdieu’s interpretation of the Weber’s approach is questioned. It is explained how the proletariat went to suicide. Then take place a review of the main principles of the dialectical materialism, including definition of the category concept and the related negation postulate. Finally are analyzed the concepts of alienation and universalization within the marxist doctrine.
This essay is a system of the world based upon the Descartes’ model. But this model has been greatly amended by adding an angular momentum to the corpuscles of aether. This allows for retrieving the Newton laws of gravitation and the transverse properties of light. This aether is both the middle of light and the cause of gravitation. This aether is complying with both the Hamilton’s principle and the energy equipartition principle.
This essay is the third part of the human trilogy. The first is the space relative to the experimental world. The Spirit, the second, deals with the transcendental world and the third part of the Hegelian trilogy concerns the divine world. Hope is here opposed to expectancy. The expectancy of paradise is the foundation of all religions. But, man has always dreamed of happiness in a better world on this very Earth. It's hope. Hope always disappointed. Hope destroyed even by the mere eschatological thought, by the apocalypse. But, hope first destroyed by the dramas that inevitably accompanied the positivist doctrines and we obviously think of Marxism!
This essay is a system of mind based upon Platon, saint Augustine and Kant philosophical systems. Independent criteria are necessary for mind to judge experiment. Criteria are either relative determinations of perceived objects of the experimental world kept in mind by the memory, or absolute concepts such as freedom and truth or space and time. These absolute concepts cannot be copies of objects of the experimental world, because we have no means to perceive them. We can only perceive relative objects because perception is itself a relation. Mind has a direct access to these absolute concepts. This essay is in line with the Hegelian separation between philosophy and theology, i.e. between the transcendental and the theological worlds.
This essay is a critique of the hermeneutical theories of Searle and Gadamer. It shows that there cannot be two approaches to the comprehension of texts. Hermeneutics cannot differentiate between statements in the sciences of Nature, such as physics and biology, and statements in the sciences of man, such as history and law.
This essay is the third part of the human trilogy. The first is the space relative to the experimental world. The Spirit, the second, deals with the transcendental world and the third part of the Hegelian trilogy concerns the divine world. Hope is here opposed to expectancy. The expectancy of paradise is the foundation of all religions. But, man has always dreamed of happiness in a better world on this very Earth. It's hope. Hope always disappointed. Hope destroyed even by the mere eschatological thought, by the apocalypse. But, hope first destroyed by the dramas that inevitably accompanied the positivist doctrines and we obviously think of Marxism!
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