Falling back in love with his ex may be more dangerous than being trapped on an island… Brenna Coleman's past has caught up to her on the island of St. Sebastian…and she's not happy to see him. FBI agent Casey McBride has a job to do, and he won't let feelings for his ex-fiancée foil his mission. While investigating the activities of Marcus Bradley—a powerful billionaire commissioning a series of Brenna's paintings—Casey discovers the island's darkest atrocity. With Brenna at his side, he can't ignore the love they once felt—and still feel—for one another. But as Casey keeps close watch on Brenna, one question remains uncertain: Who is keeping close watch on them?
Her lies thrust them together. His suspicions keep them apart. For Clare Fuller, the stakes are rising. Her sister has been framed for murder and a mysterious amulet is the only ransom for her acquittal. Clare must retrieve it at any cost, even if it means stealing the charm from a sexy, wounded war hero. Lieutenant Mark Griggs doesn't trust the alluring schoolteacher who's stolen his lucky pendant. All he knows is that the only woman who's ever broken down his defenses needs his help. Now, to find the truth and elude a killer, Mark and Clare will have to work together—and risk being burned by the growing heat consuming them both.
This book explores the current impasse that global regulators face in the digital sphere. Computer technology has advanced human civilization tenfold, but the freedom to interact with others in cyberspace has made individuals, discrete communities, organizations and governments more vulnerable to abuse. In consequence, political decision-makers are seriously considering granting limited legal immunity to victims who decide to ‘hack- back.’ Many victims frustrated by the slow pace of law enforcement in cyberspace have chosen to ‘take the law into their own hands,’ retaliating against those who have stolen valuable data and damaged network operations. Political deliberations about limited immunity for hackbacks usually ignore global justice and moral justifications for ‘active defense’ policies. Typically, cyber security policies balance deterrence against two different understandings of morality and the ‘good life’ : fairness or welfare. This book proposes a third moral rationale for cyber security policies : capability theory, developed principally by Amartya Sen and Martha Nussbaum. Properly formulated, a capability-based defense of retaliatory hackbacks can minimize attribution and cyber-escalation risks, deter bad behavior by casual computer users, disingenuous security experts, big tech companies, criminals and rogue governments, and satisfy calls for more retributive and distributive justice in the ‘open world’. This book will appeal to legal theorists, political philosophers, social activists, investors, international relations scholars and businesspeople in the tech community.
The book of Genesis records the beginning of all human institutions and relationships. It reveals Gods progression through his primary and compound names: God, Jehovah, El Shaddai, Jehovah-Jireh, El Elyon, and others. Genesis records the first four of Gods covenants with man. It also records the first dispensations, or agesunequal time periods where God give man an opportunity to repent of sin. They all end in judgment because of mans failure to obey God.
In Breathing Aesthetics Jean-Thomas Tremblay argues that difficult breathing indexes the uneven distribution of risk in a contemporary era marked by the increasing contamination, weaponization, and monetization of air. Tremblay shows how biopolitical and necropolitical forces tied to the continuation of extractive capitalism, imperialism, and structural racism are embodied and experienced through respiration. They identify responses to the crisis in breathing in aesthetic practices ranging from the film work of Cuban American artist Ana Mendieta to the disability diaries of Bob Flanagan, to the Black queer speculative fiction of Renee Gladman. In readings of these and other minoritarian works of experimental film, endurance performance, ecopoetics, and cinema-vérité, Tremblay contends that articulations of survival now depend on the management and dispersal of respiratory hazards. In so doing, they reveal how an aesthetic attention to breathing generates historically, culturally, and environmentally situated tactics and strategies for living under precarity.
This classic work by Jean Thomas, "the traipsin woman," is a wonderful introduction to an Appalachian culture that was already disappearing even as Thomas attempted, valiantly, to document it. Jean Thomas writes about the history of the Blue Ridge country as well as the traditions of its people, their songs and dances and superstitions and tall tales. This book is a wonderfully written look at a fascinating part of America. Not to be missed!
Jean Thomas and his wife, Joy, have lived in Fond-des-Blancs, Haiti, since 1982. Jean was born in central Haiti?the son of a Baptist pastor. Joy grew up in Oregon. They met at Voice of Calvary Ministries in Jackson, Mississippi, and married in 1981. Learn how Jean and Joy have put the principles of relocation, reconciliation, and redistribution to work in Fond-des-Blancs. This account of personal commitment includes hardship and success. It teaches practical Christian involvement as Jean shares the story of projects that minister to the spiritual, physical, educational, economic, and medical needs of their community.
They came from all walks of life. Unknowingly, they all sought the same thing. When they met, they unlocked a special secret that had been hidden for thirteen years. Bostonian belle Samantha Kincaid longed for adventure. Despite her delicate upbringing, she knew that there was more out there beyond the sophisticated ways of the city. Leaving behind all she knew, she was willing to run headlong into an adventure she never expected to find. ***** Having been in the saddle from the time she could walk, Maria Jackson carried on her father's legacy. Raising horses for the army had always been a joy to her. She loved breaking the horses in a manner that left their spirits intact. Soon, she would discover that some friendships were wilder and more untamable than the most spirited stallion. ***** Fighting and clawing her way through life was all Daniel had ever known. Headed north, on the run, she took refuge and fought to survive in the streets of a small town. The events that brought her to this place left her with razor-sharp instincts that told her something was about to happen. Good or bad, she didn't know--yet.
Over 100 years of life in a Hotel. In 1900 The Chamberlins moved to Cody, a town with few buildings and very few people. Agnes Chamberlin started a boarding house in 1904, later expanded into Hotel Chamberlin. Her ideas filled with interesting challenges, were usually quite successful. She gave her Homestead land to the City in 1935 to enlarge the Airport. In 1939 Agnes sold to George and Hattie Edwards. It was renamed Pawnee Hotel in 1941. In 1974 Edwards sold to Jo Jean DeHony. Jo Jean remodeled and operated the Pawnee Hotel for more than 31 years and sold it in 2005.
Eve Warren made a sworn promise–she'd never tell the FBI her real connection to mob informant Charlie Fowler. When he's found dead, we-have-ways-to-make-you-talk agent Sam McDonough wants to know everything.
How films help us understand the inevitable death of Earth and humanity Negative Life: The Cinema of Extinction brings cinema studies, queer theory, and psychoanalysis into novel configuration around the concept of negative life, a sundering of human and nonhuman relations. Engaging a philosophical and cinematic corpus that rejects the pastoralism of “entanglement” or “enmeshment,” Steven Swarbrick and Jean-Thomas Tremblay counter ecocritical pieties and cut a new path for theory. They examine films by Julian Pölsler, Kelly Reichardt, Lee Isaac Chung, Mahesh Mathai, Paul Schrader, and others that exemplify the existential contradictions currently intensifying amid the sixth mass extinction. Each case study testifies formally and thematically to negative life as a structural condition of thought and film. Together, the cases reveal the unlivable dimension of life and art, where form, desire, and nonbelonging tarry with the future-oriented promise of ecostudies—where all that lives connects. Negative Life militates against this promise, showing that faith in connection is a dead end.
This book was written through the guidance of the Holy Spirit. I believe that many of us, if not all, have had an encounter with a mask of some kind. Your mask might be the seed of corruption due to the very standards of your mind-setthose things that you have allowed to creep in and take a place of residence. It could be the tears from a broken love and the hate that you carried quietly within. The mask hides you within due to the hurt or pain from your mother, father, sister, or brother. The pain may have been concealed by the makeup you wear.
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