Ulrich, or Huldrych, Zwingli of Zürich is the ‘great unknown’ of the Reformation in Europe, and yet his influence and ideas have penetrated into every part of the world where the Reformed tradition has been planted. He was neither a passionate man of religion like Luther, nor a superb dialectician like Calvin. But in his lucid radicalism and belief in thorough reform in Church doctrine as well as in government, Zwingli stands with his two more famous brethren as a ‘Father of the Reformation’. First published in English in 1964, Jean Rilliet’s biography places Zwingli in the context of Swiss church history, as well as that of the sixteenth-century upheaval of which he was a part. Covering every aspect of Zwingli’s career, with detailed discussion of his more influential writings, the picture that emerges is one of a ‘fighting prophet’, unremittent in his search for God in this most turbulent of times.
Ulrich, or Huldrych, Zwingli of Zurich is the 'great unknown' of the Reformation in Europe, and yet his influence and ideas have penetrated into every part of the world where the Reformed tradition has been planted. He was neither a passionate man of religion like Luther, nor a superb dialectician like Calvin. But in his lucid radicalism and belief in thorough reform in Church doctrine as well as in government, Zwingli stands with his two more famous brethren as a 'Father of the Reformation'. First published in English in 1964, Jean Rilliet's biography places Zwingli in the context of Swiss church history, as well as that of the sixteenth-century upheaval of which he was a part. Covering every aspect of Zwingli's career, with detailed discussion of his more influential writings, the picture that emerges is one of a 'fighting prophet', unremittent in his search for God in this most turbulent of times.
T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.
T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.
Jean Calvin, né à Noyon le 10 juillet 1509, s’éteignit à Genève le 27 mai 1564. L’année 1964 sera donc un quatrième centenaire de sa mort. La phtisie, l’usure due à un travail acharné l’emportaient sur une constitution robuste. « Un Français, un authentique Français, a dit de lui Lucien Febvre, et qui posséda du génie français toutes les caractéristiques essentielles : la sobriété, la mesure, une logique impérieuse et souveraine, un sens critique avisé et redoutable, surtout le don de choisir. » A l’encontre de ce que l’on a prétendu, Calvin fut essentiellement sociable. Ses amis, ses admirateurs, ne se comptent pas. Il se passionnait pour les causes et les idées qui lui paraissaient justes. Loin d’être l’intellectuel glacé que certains imaginent, son tort fut plutôt de céder à ces « affections trop véhémentes » dont il s’accusa dans ses derniers entretiens. Jean Rilliet évoque la carrière du célèbre Picard comme un procès dont il s’efforce de placer les pièces essentielles sous les yeux du lecteur. Page après page, un visage se dessine où la ferveur s’accompagne de colère et la confiance en Dieu d’humaine obstination. Calvin ne fut pas étranger à la nature humaine. Comme Abraham, David et Pierre, il se révèle pétri de chair et de sang.
Ulrich, or Huldrych, Zwingli of Zürich is the ‘great unknown’ of the Reformation in Europe, and yet his influence and ideas have penetrated into every part of the world where the Reformed tradition has been planted. He was neither a passionate man of religion like Luther, nor a superb dialectician like Calvin. But in his lucid radicalism and belief in thorough reform in Church doctrine as well as in government, Zwingli stands with his two more famous brethren as a ‘Father of the Reformation’. First published in English in 1964, Jean Rilliet’s biography places Zwingli in the context of Swiss church history, as well as that of the sixteenth-century upheaval of which he was a part. Covering every aspect of Zwingli’s career, with detailed discussion of his more influential writings, the picture that emerges is one of a ‘fighting prophet’, unremittent in his search for God in this most turbulent of times.
T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.
T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.
Facts alone do not constitute the whole of history, any more than the members of the body form the complete man. There is a soul in history as well as in the body, and it is this which generates, vivifies, and links the facts together, so that they all combine to the same end. The instant we begin to treat of Geneva, which, through the ministry of Calvin, was to become the most powerful centre of Reform in the sixteenth century, one question starts up before us. What was the soul of the Reformation of Geneva? Truly, salvation by faith in Christ, who died to save—truly, the renewal of the heart by the word and the Spirit of God. But side by side with these supreme elements, that are found in all the Reformations, we meet with secondary elements that have existed in one country and not in another. What we discover at Geneva may possibly deserve to fix the attention of men in our own days: the characteristic element of the Genevese Reform is liberty. Three great movements were carried out in this city during the first half of the sixteenth century. The first was the conquest of independence; the second, the conquest of faith; the third, the renovation and organisation of the Church. Berthelier, Farel, and Calvin are the three heroes of these three epics. Each of these different movements was necessary. The bishop of Geneva was a temporal prince like the bishop of Rome; it was difficult to deprive the bishop of his pastoral staff unless he were first deprived of his sword. The necessity of liberty for the Gospel and of the Gospel for liberty is now acknowledged by all thoughtful men; but it was proclaimed by the history of Geneva three centuries ago. But it may be said, a history of the Reformation has no concern with the secular, political, and social element. I have been reproached with not putting this sufficiently forward in the history of the Reformation of Germany, where it had relatively but little importance. I may perhaps be reproached with dwelling on it too much in the Reformation of Geneva, where it holds a prominent place. It is a hard matter to please all tastes: the safest course is to be guided by the truth of principles and not by the exigencies of individuals. Is it my fault if an epoch possesses its characteristic features? if it is impossible to keep back the secular, without wronging the spiritual, element? To cut history in two is to distort it. In the Reform of Geneva, and especially in the constitution of its church, the element of liberty predominates more than in the Reforms of other countries. We cannot know the reason of this unless we study the movement which gave birth to that Reform. The history of the political emancipation of Geneva is interesting of itself; liberty, it has been said,3has never been common in the world; it has not flourished in all countries or in all climates, and the periods when a people struggles justly for liberty are the privileged epochs of history. One such epoch occurred at the commencement of modern times; but strange to say, it is almost in Geneva alone that the struggles for liberty make the earlier decades of the sixteenth century a privileged time.
Le premier volume de la nouvelle édition de la correspondance de Calvin contient quatre-vingt-cinq lettres écrites par Calvin ou qui lui ont été adressées. Les notes abondantes et précises ont bénéficié de toute la recherche calvinienne du XXe siècle.
The present volume is the results of 6 years' work by our team, during which time 2300 CT scans of the pituitary region were carried out. This was made possible by the close collaboration between physicians and technicians in our neuroradiological department, as well as by numerous corresponding physi cians. We wish to express our gratitude for their confidence and our sincere thanks to our colleagues at Besan90n, Dijon, Grenoble, Lyon, Montpellier, and Strasbourg. Furthermore, we especially wish to thank the patients who willingly accepted the difficult requirements of these studies. We are grateful to the technicians at the Neuroradiology Department of the Centre Hospitalier et U niversitaire de Besan90n, who have perfected the methodology so as to meet the ever increasing imperatives for precise anatomical mapping of the pituitary gland and the surrounding region; without their efforts, this book would never have been possible. Finally, we wish to express our thanks to the medical photographer of our group, as well as the secretarial staff for their contribution to the successful production of this work. We thank Labora toires Guerbet and General Electric for their excellent assistance, and Springer Verlag for their care and competence in the production of this book. In writing Computed Tomography of the Pituitary Gland, we have sought to develop morphological study of the pituitary gland to a degree of reliability comparable to that of laboratory findings in endocrine disorders.
Originally published in French in 1993 (Editions Pygmalion/Gerard Watelet, Paris), and expanded and revised for this translation. The founder of modern chemistry, Lavoisier (1743-1794) was active on commisions connected with agriculture, gunpowder, banking, and finance, and was ultimately executed during the Reign of Terror. This biography recounts Lavoisier's scientific accomplishments and his role in the chemical revolution and early history of organic chemistry and physiology; but it is in the examination of his political and economic activities and accomplishments that it breaks new ground. Annotation copyrighted by Book News, Inc., Portland, OR
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