While in medical school (which I did not have the privilege of completing), once a week we had a small group discussion class called Focus On Problems. Each group had a leader, a member of the medical school staff or someone closely associated with the school, usually an MD or Ph.D. Our group leader was Dean of the Medical School, H. David Wilson, MD. One class period focused on working with patients of different ethnic backgrounds. Dr. Wilson asked me what were some of the traditions of my tribe in regard to medicine that would be helpful for a doctor to know. My reply was that I had been raised like a white, that I had grown up learning about various herbal and natural remedies, but that I knew nothing about the specific medical traditions, ceremonial or secular, of my people.I had always longed to know of the traditions of my people before that, but circumstances of my family history had not allowed it. That question in the Focus On Problems class caused that longing to intensify into a sharp pang of longing that would not be satisfied until many years later. While in the first two years of medical school as a nontraditional student, I was in an environment that encouraged the development of the knowledge of Native American traditions. We had Native American speakers that came and elaborated on Native American traditions. One area that was lacking was tribal histories, but what academics label prehistory. I commented to her that when white man came, they did all they could to destroy our social and religious fabric, so the old traditions were not passed down to most of the remaining members of the tribes. Now we know nothing of our old history. There is nothing left. The white side of my family history is easy to know, but not my Cherokee and Choctaw side. She replied by saying that, yes, many of our peoples have lost their old traditions, and it is sad.
This volume, the ninth in the series of The Variorum Edition of the Poetry of John Donne, presents newly edited critical texts of 25 love lyrics. Based on an exhaustive study of the manuscripts and printed editions in which these poems have appeared, Volume 4.2 details the genealogical history of each poem, accompanied by a thorough prose discussion, as well as a General Textual Introduction of the Songs and Sonets collectively. The volume also presents a comprehensive digest of the commentary on these Songs and Sonets from Donne's time through 1999. Arranged chronologically within sections, the material for each poem is organized under various headings that complement the volume's companions, Volume 4.1 and Volume 4.3.
Kid Luck, still travelling with Old Timer, arrives in Mushroom City. After months in the wild, they’re both glad to find a place where they can have some fun! While the old gold miner has every intention to enjoy himself, though, he immediately sends Luke ... straight to school! A horrible sentence for the young cowboy-in-the-making, who is about to meet a quartet of already nasty little brats, and a pistolero with somewhat ... flexible morals!
This rich and well researched history of Widnes brings vividly to life the personalities and events of early days. It traces the development of industry and the effects of immigration, religion and sport on this fascinating social fabric. This book offers a key to understanding the growth of one of the small but most important towns of the Industrial Revolution.
Her paternal grandmother, was only known as a forgotten lady from Virginia who came to Arkansas to teach school; had a family; died at an early age then disappeared into genealogical listings in history books...until the letters. The author's acquisition of fifteen letters while in college led her to a lifelong pursuit of the woman behind them, her life, her loves and her courageous battle to persevere in the face of all odds. The letters, sometimes humorous and clever, sometimes profound, allow us a glimpse into a forgotten world, a piece of history that through their very existence preserve a time past for future generations. The author, through "Finding Kate," allows us to share her journey by way of personal letters, written to and from Catherine Lewis, as she traces her family lineage. The woman affectionately known as "Kate" is no longer a footnote in history, but an inspiration to all of us to search out our own "Kate." In the process as the author quietly says, she "found" her grandmother.
It is estimated that around 50,000 Brigade Lads served in the First World War, during which many honors and distinctions were awarded. The Brigade contributed two Service Battalions of the King's Royal Rifle Corps whose members were comprised entirely of past and present members of the Church Lads' Brigade. These were known as ‘Pals’ Battalions. The story of the battalion centers around the experiences of eight men who served and some who died in the Battles of The Somme, Arras and The Lys. In the latter half of the nineteenth century influential Christians were worried about the poor spiritual and physical development of young people. It was at that time that ‘Brigade’ groups began to spring up all over the UK. Walter Mallock Gee, who was Secretary of the Junior Branch of the Church of England Temperance Society and a ‘Volunteer’ Army Officer, founded the Church Lads’ Brigade in 1891. By 1908 the membership of the brigade stood at about 70,000 in 1,300 companies. When the ‘Call to Arms’ came from Field Marshal Horatio Herbert Kitchener in 1914, thousands of Britain’s youth flocked to join the armed forces. Members of the Church Lads’ Brigade joined up in their droves at recruiting stations all over Great Britain. Two Battalions were formed entirely from serving and ex-members of the Church Lad’s Brigade. The 16th (Service) Battalion and later the 19th (Service) Battalion, both sponsored by the Church Lads’ Brigade, became known as ‘The Churchmen’s Battalion’. In 1914 no one could have imagined the horrendous stories that would unfold from the bloody massacre at so many notorious battles across Belgium and the fields of Flanders. Ypres, Passchendale, Somme, Arras, Lys, and the brutal decimation of the battalion during the hell of the fighting at High Wood. No one could have imagined the discomfort and disease brought on by living in a trench full of water for days on end, or ‘over the top’ through acres of knee-high mud. More than 24 of the Church Lads’ Brigade were awarded a Victoria Cross for their bravery, but by 1918 many of those gallant young Lads would not return home. This is their story. The Author and the Publishers acknowledge that some material in this title has been taken from the website www.1914-1918.net without permission or acknowledgement and are grateful to the copyright holder, Chris Baker, for granting this permission retrospectively.
Here are nine different stories, each illustrating an aspect of love. A space pirate learns to love herself and change her life. A cursed woman is released by ¿true love¿. A woman manufactured in a clone factory becomes truly human through selfless love. A newlywed couple finds love needs constant nurture. A hero-possessed car proves love is sweet. A disheartened dream caster learns love and faith need each other. A mother¿s love receives the ultimate challenge. Learn the love of a friend can meet any challenge. And two broken hearts discover the mending power of the love of Christ.
A critical interdenominational resource for Christian pastors and counselors seeking to prevent domestic violence. A must-have, step-by-step resource for every Christian minister who provides premarital counseling. Assists clergy in discussing domestic violence in the context of premarital counseling. Highly adaptable to any current premarital structure.
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