Few individuals can document their ancestry back 85 generations. Even fewer can trace their ancestry to the Merovingian, Capetian, and Carolingian Kings, the Sea-Kings of Norway, the Ancient Irish Kings of Tara, and the Grail Fisher Kings of ancient Wales. These ancestry lines extend as far back as 780 BC in the ancient city of Jerusalem, at Tara Castle in Ireland, and Skarra Brae in ancient Orkney. Family names such as Wolter, Schwartz, Hanke, Kittlesby, Rolefson, Austin, Scott, Thorndyke, Madill, Easley and Russell soon give way to Grunewald and Albrechts from Germany, Brandt from Norway and Allington, Sinclair, Ruthven, Plantagenet, Redmayne, DeGotham, Waldegrave, de La Tour, DeVere, and de Coucy of Britain and Normandy - to Rollo, Halfdan Sveidisoon, Thorfinn of Orkney, Frosti, King of Kvenland and Owain of Wales. Queens, Kings, Earls and Templar Knights, Lords and Barons dominate the lines; all ambitious, powerful and enigmatic leaders of the past who encouraged and fought for the future that we enjoy.
When I look back over my long and tempestuous life, I can see that much of what happened to me—my triumphs and most of my misfortunes—was due to my passionate relationships with men. I was a woman who considered herself their equal—and in many ways their superior—but it seemed that I depended on them, while seeking to be the dominant partner—an attitude which could hardly be expected to bring about a harmonious existence. Eleanor of Aquitaine was revered for her superior intellect, extraordinary courage, and fierce loyalty. She was equally famous for her turbulent relationships, which included marriages to the kings of both France and England. As a child, Eleanor reveled in her beloved grandfather’s Courts of Love, where troubadours sang of romantic devotion and passion filled the air. In 1137, at the age of fifteen, Eleanor became Duchess of Aquitaine, the richest province in Europe. A union with Louis VII allowed her to ascend the French throne, yet he was a tepid and possessive man and no match for a young woman raised in the Courts of Love. When Eleanor met the magnetic Henry II, the first Plantagenet King of England, their stormy pairing set great change in motion—and produced many sons and daughters, two of whom would one day reign in their own right. In this majestic and sweeping story, set against a backdrop of medieval politics, intrigue, and strife, Jean Plaidy weaves a tapestry of love, passion, betrayal, and heartbreak—and reveals the life of a most remarkable woman whose iron will and political savvy enabled her to hold her own against the most powerful men of her time.
Much has been written about the Knights Templar; their code of conduct, their way of life, the battles and political machinations that took place, the trials which ended their order, and the 9 men who founded their order, and the one who commanded them at the end, Jacque de Molay. While some work has been done to identify the men and women who served as Templars in individual kingdoms and countries, this is the first comprehensive work to merge all of them together and to review the commanderies where they served. Volume 2 of this series identifies the commanders, seneschals, treasurers, drapers, turcopoliers, and more in Spain, Portugal, Switzerland, Italy, Rhodes, Malta, Cyprus, Jerusalem, Outremer, Turkey, Greece, Armenia, Syria, Egypt, Germany, Poland and the Netherlands and the commanderies and fortresses that they built. Tour the castles and fortresses that they commanded and learn how each area played a part in the Crusades.
The medieval court historian Jean Froissart is famous today for writing the ‘Chronicles’, a voluminous and detailed account of the fourteenth century, which concerns the “honourable adventures and feats of arms” of the Hundred Years’ War. As a scholar, Froissart lived among the nobility of several European courts and he travelled widely. His ‘Chronicles’ remains the most important document of feudal times in Europe and the best contemporary exposition of chivalric and courtly ideals. Delphi’s Medieval Library provides eReaders with rare and precious works of the Middle Ages, with noted English translations and the original texts. This eBook presents Froissart’s ‘Chronicles’, with multiple translations, illustrations and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Froissart's life and works * Features the two translations of the ‘Chronicles’, as well as the original French text * Concise introduction to Froissart’s work * Excellent formatting of the texts * Easily locate the chapters you want to read with individual contents tables * Lord Berners’ celebrated translation (edited by G. C. Macaulay), widely regarded as one of the greatest translations of the English language * Includes Thomas Johnes’ comprehensive 1848 translation, first time in digital print * Features two bonus biographies — discover Froissart’s medieval world CONTENTS: The Translations The Chronicles: Lord Berners’ Translation, 1535 The Chronicles: Thomas Johnes’ Translation, 1848 The Original Text Contents of the French Text The Biographies Jean Froissart (1911) by Walter Besant Jean Froissart (1913) by Louis René Bréhier
Facts alone do not constitute the whole of history, any more than the members of the body form the complete man. There is a soul in history as well as in the body, and it is this which generates, vivifies, and links the facts together, so that they all combine to the same end. The instant we begin to treat of Geneva, which, through the ministry of Calvin, was to become the most powerful centre of Reform in the sixteenth century, one question starts up before us. What was the soul of the Reformation of Geneva? Truly, salvation by faith in Christ, who died to save—truly, the renewal of the heart by the word and the Spirit of God. But side by side with these supreme elements, that are found in all the Reformations, we meet with secondary elements that have existed in one country and not in another. What we discover at Geneva may possibly deserve to fix the attention of men in our own days: the characteristic element of the Genevese Reform is liberty. Three great movements were carried out in this city during the first half of the sixteenth century. The first was the conquest of independence; the second, the conquest of faith; the third, the renovation and organisation of the Church. Berthelier, Farel, and Calvin are the three heroes of these three epics. Each of these different movements was necessary. The bishop of Geneva was a temporal prince like the bishop of Rome; it was difficult to deprive the bishop of his pastoral staff unless he were first deprived of his sword. The necessity of liberty for the Gospel and of the Gospel for liberty is now acknowledged by all thoughtful men; but it was proclaimed by the history of Geneva three centuries ago. But it may be said, a history of the Reformation has no concern with the secular, political, and social element. I have been reproached with not putting this sufficiently forward in the history of the Reformation of Germany, where it had relatively but little importance. I may perhaps be reproached with dwelling on it too much in the Reformation of Geneva, where it holds a prominent place. It is a hard matter to please all tastes: the safest course is to be guided by the truth of principles and not by the exigencies of individuals. Is it my fault if an epoch possesses its characteristic features? if it is impossible to keep back the secular, without wronging the spiritual, element? To cut history in two is to distort it. In the Reform of Geneva, and especially in the constitution of its church, the element of liberty predominates more than in the Reforms of other countries. We cannot know the reason of this unless we study the movement which gave birth to that Reform. The history of the political emancipation of Geneva is interesting of itself; liberty, it has been said,3has never been common in the world; it has not flourished in all countries or in all climates, and the periods when a people struggles justly for liberty are the privileged epochs of history. One such epoch occurred at the commencement of modern times; but strange to say, it is almost in Geneva alone that the struggles for liberty make the earlier decades of the sixteenth century a privileged time.
This book features two eyewitness accounts of the Crusades: Villehardouin's Chronicle of the Fourth Crusade and the Conquest of Constantinople and Joinville's Chronicle of the Crusade of St. Lewis. A pair of engrossing narratives by actual participants, these are among the most authoritative accounts available of the medieval Holy Wars. They recount terrifying scenes from the battlefields that recapture the horror of warfare, and offer invaluable insights into the religious and political fervor that sparked the two hundred-year campaign. The first reliable history of the Crusades, Villehardouin's work spans the era of the Fourth Crusade, from 1199–1207. It traces the path of a small army of crusaders who despite overwhelming odds captured the city of Constantinople. Joinville's chronicle focuses on the years 1248–1254, the time of the Seventh Crusade. Written by a prominent aid to King Louis of France, it offers personal perspectives on the pious monarch and his battles in the Holy Lands. Both of these highly readable histories provide rare glimpses of medieval social, economic, and cultural life in the context of the crusaders' quest for honor, piety, and glory.
Every discipline, including theology, requires a synthetic overview of its acquisitions and open questions, a kind of "topography" to guide the new student and refresh the gaze of specialists. In his Synthèse dogmatique, Fr. Jean-Hervé Nicolas, OP (1910-2001) presents just such a map of Thomistic theology, focusing on the central topics of Dogmatic Theology: The One and Triune God, Christology, Mariology, Ecclesiology, the Sacraments, and the Last Things. Drawing on decades of research and teaching, Fr. Nicolas synthetically presents these topics from a faithfully Thomistic perspective. While broadly and genially engaging the theological literature of the 20th century, he nonetheless remains deeply indebted to the Thomistic school that would have formed him in his youth as a theologian. This provides the reader with an unparalleled theological vision, masterfully bringing forth, at once, what is new and what is classical. Catholic Theology: A Dogmatic Synthesis will be published in English as a multi-volume work. In this volume, Fr. Nicolas discusses the mysteries of faith directly connected with the Redemptive Incarnation: the formation of orthodox Christological dogma in the course of the first centuries of the Church; the nature of the Hypostatic Union; the latter's effects in Christ's holiness, knowledge, and incarnate activity; the mariological mysteries connected to the divine maternity; the soteriological meaning of Christ's vicarious satisfaction; and the eschatological return of Christ in Glory. Serving as a professor for decades, including at the University of Fribourg, Fr. Nicolas was at once a profound scholar and a masterful pedagogue. Gathering the work of a lifetime into a single pedagogical narrative, Fr. Nicolas's Catholic Theology: A Dogmatic Synthesis provides a resource for students and scholars alike. In view of the hyper-specialization of theology today, this series of volumes provides readers with a synthetic and sapiential overview of the fundamentals of dogmatic theology from a robust and profound Thomistic perspective.
Composed by soldiers who fought in the Holy Wars, these two famous French chronicles are among the most important portrayals of both the dark and light side of the two hundred year struggle for possession of Jerusalem. The first trustworthy and fully informed history of the Crusades, Villehardouin's Conquest of Constantinople describes the era of the Fourth Crusade - the period between 1199 and 1207, during which a planned battle with Moslem forces ironically culminated in war against Eastern Christians that led to the sacking of Constantinople. The Life of Saint Louis, by Joinville, was inspired by the author's close attachment to the pious King Louis, and focuses on the years between 1226 and 1270. It provides a powerful, personal insight into the brutal battles and the fascinating travels of one nobleman, fighting in the Sixth and Seventh Crusades.
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