Throughout the history of human intellectual endeavor, sovereignty has cut across the diverse realms of theology, political thought, and psychology. From earliest Christian worship to the revolutionary ideas of Thomas Jefferson and Karl Marx, the debates about sovereignty -- complete independence and self-government -- have dominated our history. In this seminal work of political history and political theory, leading scholar and public intellectual Jean Bethke Elshtain examines the origins and meanings of &"sovereignty"; as it relates to all the ways we attempt to explain our world: God, state, and self. Examining the early modern ideas of God which formed the basis for the modern sovereign state, Elshtain carries her research from theology and philosophy into psychology, showing that political theories of state sovereignty fuel contemporary understandings of sovereignty of the self. As the basis of sovereign power shifts from God, to the state, to the self, Elshtain uncovers startling realities often hidden from view. Her thesis consists in nothing less than a thorough-going rethinking of our intellectual history through its keystone concept. The culmination of over thirty years of critically applauded work in feminism, international relations, political thought, and religion, Sovereignty opens new ground for our understanding of our own culture, its past, present, and future.
Now with a new foreword by Patrick J. Deneen. Jean Bethke Elshtain brings Augustine's thought into the contemporary political arena and presents an Augustine who created a complex moral map that offers space for loyalty, love, and care, as well as a chastened form of civic virtue. The result is a controversial book about one of the world's greatest and most complex thinkers whose thought continues to haunt all of Western political philosophy. What is our business "within this common mortal life?" Augustine asks and bids us to ask ourselves. What can Augustine possibly have to say about the conditions that characterize our contemporary society and appear to put democracy in crisis? Who is Augustine for us now and what do his words have to do with political theory? These are the underlying questions that animate Jean Bethke Elshtain's fascinating engagement with the thought and work of Augustine, the ancient thinker who gave no political theory per se and refused to offer up a positive utopia. In exploring the questions, Why Augustine, why now? Elshtain argues that Augustine's great works display a canny and scrupulous attunement to the here and now and the very real limits therein. She discusses other aspects of Augustine's thought as well, including his insistence that no human city can be modeled on the heavenly city, and further elaborates on Hannah Arendt's deep indebtedness to Augustine's understanding of evil. Elshtain also presents Augustine's arguments against the pridefulness of philosophy, thereby linking him to later currents in modern thought, including Wittgenstein and Freud.
Jean Elshtain examines how the myths of Man as "Just Warrior" and Woman as "Beautiful Soul" serve to recreate and secure women's social position as noncombatants and men's identity as warriors. Elshtain demonstrates how these myths are undermined by the reality of female bellicosity and sacrificial male love, as well as the moral imperatives of just wars.
Jane Addams was a prolific and elegant writer. Her twelve books consist largely of published essays, but to appreciate her life work one must also read her previously uncollected speeches and editorials. This artfully compiled collection begins with Addams's youthful Junior Class Oration on women as "Breadgivers," features thoughtful examinations of topics as diverse as "Tolstoy and Gandhi" and "The Public School and the Immigrant Child," and even includes popular essays on "The Subtle Problems of Charity," from The Atlantic Monthly, and "Need a Woman Over Fifty Feel Old?" from Ladies' Home Journal. Along with the writings themselves, Elshtain's insightful commentary offers powerful evidence of Addams's remarkable ability to frame social problems in an ethical context, her unwillingness to succumb to ideological dogma, her political courage, and her lifelong devotion to civic and moral life.
Is democracy as we know it in danger? More and more we confront one another as aggrieved groups rather than as free citizens. Deepening cynicism, the growth of corrosive individualism, statism, and the loss of civil society are warning signs that democracy may be incapable of satisfying the yearnings it itself unleashes — yearnings for freedom, fairness, and equality.In her 1993 CBC Massey Lectures, political philosopher Jean Bethke Elshtain delves into these complex issues to evaluate democracy's chances for survival.
Jean Bethke Elshtain has been hailed as one of this country's most influential public intellectuals. Michael Walzer called her award-winning Democracy on Trial "the work of a truly independent, deeply serious, politically engaged, and wonderfully provocative political theorist." These rare qualities are once again vividly in force in Just War Against Terrorism. In this hard-hitting book, Elshtain advocates "just war" in times of crisis and mounts a reasoned attack against the defenses of terrorism that have abounded since September 11. Arguing that those who defend terrorist acts on the basis of their "root causes"-poverty, political conflict, infringement of Western values on Islamic culture-minimize the responsibility of terrorists, Elshtain interrogates the sources of root-cause reasoning and traces them to a fundamental misunderstanding of the Judeo-Christian ethic of war and peace, compounded by "faux-pacifist" positions and retro-sixties cultural romance. Why, she asks, are pacifist alternatives so palpably inadequate? So implausible? Often so irresponsible? How indeed does one respond to acts of terror that constitute an act of war perpetrated against one's own citizenry? Advocating an ethic of responsibility, Elshtain forces us to ask tough questions not only about the nature of Islam but also about ourselves. Elegantly written and forcefully argued, Just War Against Terror offers a badly needed and refreshingly clear look at responses to terror in the modern world.
A new interpretive biography of the life and work of Jane Addams explores the intellectual movements that influenced her career, her creation of Hull House as a cultural and intellectual center, and her cultural, social, and political impact on her era. 25,000 first printing.
Focusing on the Western philosophical tradition and the work of contemporary feminists, Jean Elshtain explores the general tendency to assert the primacy of the public world—the political sphere dominated by men—and to denigrate the private world—the familial sphere dominated by women. She offers her own positive reconstruction of the public and the private in a feminist theory that reaffirms the importance of the family and envisions an "ethical polity.
Focusing on the Western philosophical tradition and the work of contemporary feminists, Jean Elshtain explores the general tendency to assert the primacy of the public world--the political sphere dominated by men--and to denigrate the private world--the familial sphere dominated by women. She offers her own positive reconstruction of the public and the private in a feminist theory that reaffirms the importance of the family and envisions an "ethical polity.
In this eagerly anticipated interpretation of the life and work of quintessential "public intellectual" Jane Addams (1860-1935), Jean Bethke Elshtain explores Addams's legacy thematically and chronologically, recounting her embrace of "social feminism," her challenge to the usual cleavage between "conservative" and "liberal," and the growth of Chicago's famed Hull House into a thriving cultural and intellectual center. Jane Addams and the Dream of American Democracy is a rich and revealing portrait of one of the most extraordinary figures in American history.
One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics, Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of concrete responsibility. Political speech should, therefore, approach the richness of actual lives and commitments rather than present impossible utopias. In her essays, Elshtain finds in the writings of V clav Havel, Hannah Arendt, and Albert Camus a language appropriate to the complexity of everyday life and politics, and she critiques philosophers and writers who distance us from a concrete, embodied world. She argues against those repressive strains within contemporary feminism which insist that families and even sexual differentiation are inherently oppressive. Along the way, she challenges an ideology of victimization that too often loses sight of individual victims in its pursuit of abstract goals. Elshtain reaffirms the quirky and by no means simple pleasures of small-town life as a microcosm of the human condition and considers the current crisis in American education and its consequences for democracy. Beyond exploring the details of political life over the past two decades, Real Politics advocates a via media politics that avoids unacceptable extremes and serves as a model for responsible political discourse. Throughout her diverse and insightful writings, Elshtain champions a civic philosophy that tends to the dignity of everyday life as a democratic imperative of the first order. "Jean Bethke Elshtain is a person of rare intellect. The moral wisdom that pervades these essays reminds us that when all is said and done politics is about the life and death of real people who are anything but abstractions. Her erudition is remarkable, but equally stunning is her eye for the significant. What she is so good at is helping us see the moral and political significance of the everyday." -- Stanley Hauerwas, Duke University " Real Politics serves as a forceful reminder that Jean Elshtain has been dealing with the real world in twenty-five years of powerful essaying. Transcending ideological categories, she writes out of hope that human beings can enjoy those capacities of reason and faith which make them human. It is a pleasure to be reintroduced to her sustained intelligence." -- Alan Wolfe, Boston University
At a time when many despair of culture, Elshtain recovers the life-affirming essence of what it means to be human. Respected Christian ethicist Jean Bethke Elshtain finds in the tensions and tragedies of our turn-of-the-century society hope in the recovery of personhood. She explores the internal and external trappings that so easily lead us to forget how to be faithful to something other than ourselves. This is a work of political analysis, cultural criticism, and theological engagement. Elshtain suggests that much of what we rightly interpret as troubling presents fascinating interpretive occasions for Christians, who, of all people, are called to live in hope. She highlights in particular certain aspects of youth culture, taking up popular films like "Seven and "Titanic and tragedies like the shootings at Columbine High School. What she finds running through all of these are examples of courage and a search for a source of truth and meaning that seems to elude so many.
Throughout the history of human intellectual endeavor, sovereignty has cut across the diverse realms of theology, political thought, and psychology. From earliest Christian worship to the revolutionary ideas of Thomas Jefferson and Karl Marx, the debates about sovereignty -- complete independence and self-government -- have dominated our history. In this seminal work of political history and political theory, leading scholar and public intellectual Jean Bethke Elshtain examines the origins and meanings of &"sovereignty"; as it relates to all the ways we attempt to explain our world: God, state, and self. Examining the early modern ideas of God which formed the basis for the modern sovereign state, Elshtain carries her research from theology and philosophy into psychology, showing that political theories of state sovereignty fuel contemporary understandings of sovereignty of the self. As the basis of sovereign power shifts from God, to the state, to the self, Elshtain uncovers startling realities often hidden from view. Her thesis consists in nothing less than a thorough-going rethinking of our intellectual history through its keystone concept. The culmination of over thirty years of critically applauded work in feminism, international relations, political thought, and religion, Sovereignty opens new ground for our understanding of our own culture, its past, present, and future.
Jean Bethke Elshtain has been hailed as one of this country's most influential public intellectuals. Michael Walzer called her award-winning Democracy on Trial "the work of a truly independent, deeply serious, politically engaged, and wonderfully provocative political theorist." These rare qualities are once again vividly in force in Just War Against Terrorism. In this hard-hitting book, Elshtain advocates "just war" in times of crisis and mounts a reasoned attack against the defenses of terrorism that have abounded since September 11. Arguing that those who defend terrorist acts on the basis of their "root causes"-poverty, political conflict, infringement of Western values on Islamic culture-minimize the responsibility of terrorists, Elshtain interrogates the sources of root-cause reasoning and traces them to a fundamental misunderstanding of the Judeo-Christian ethic of war and peace, compounded by "faux-pacifist" positions and retro-sixties cultural romance. Why, she asks, are pacifist alternatives so palpably inadequate? So implausible? Often so irresponsible? How indeed does one respond to acts of terror that constitute an act of war perpetrated against one's own citizenry? Advocating an ethic of responsibility, Elshtain forces us to ask tough questions not only about the nature of Islam but also about ourselves. Elegantly written and forcefully argued, Just War Against Terror offers a badly needed and refreshingly clear look at responses to terror in the modern world.
One of America's foremost public intellectuals, Jean Bethke Elshtain has been on the frontlines in the most hotly contested and deeply divisive issues of our time. Now in Real Politics, Elshtain gives further proof of her willingness to speak her mind, courting disagreement and even censure from those who prefer their ideologies neat. At the center of Elshtain's work is a passionate concern with the relationship between political rhetoric and political action. For Elshtain, politics is a sphere of concrete responsibility. Political speech should, therefore, approach the richness of actual lives and commitments rather than present impossible utopias. In her essays, Elshtain finds in the writings of V clav Havel, Hannah Arendt, and Albert Camus a language appropriate to the complexity of everyday life and politics, and she critiques philosophers and writers who distance us from a concrete, embodied world. She argues against those repressive strains within contemporary feminism which insist that families and even sexual differentiation are inherently oppressive. Along the way, she challenges an ideology of victimization that too often loses sight of individual victims in its pursuit of abstract goals. Elshtain reaffirms the quirky and by no means simple pleasures of small-town life as a microcosm of the human condition and considers the current crisis in American education and its consequences for democracy. Beyond exploring the details of political life over the past two decades, Real Politics advocates a via media politics that avoids unacceptable extremes and serves as a model for responsible political discourse. Throughout her diverse and insightful writings, Elshtain champions a civic philosophy that tends to the dignity of everyday life as a democratic imperative of the first order. "Jean Bethke Elshtain is a person of rare intellect. The moral wisdom that pervades these essays reminds us that when all is said and done politics is about the life and death of real people who are anything but abstractions. Her erudition is remarkable, but equally stunning is her eye for the significant. What she is so good at is helping us see the moral and political significance of the everyday." -- Stanley Hauerwas, Duke University " Real Politics serves as a forceful reminder that Jean Elshtain has been dealing with the real world in twenty-five years of powerful essaying. Transcending ideological categories, she writes out of hope that human beings can enjoy those capacities of reason and faith which make them human. It is a pleasure to be reintroduced to her sustained intelligence." -- Alan Wolfe, Boston University
Now with a new foreword by Patrick J. Deneen. Jean Bethke Elshtain brings Augustine's thought into the contemporary political arena and presents an Augustine who created a complex moral map that offers space for loyalty, love, and care, as well as a chastened form of civic virtue. The result is a controversial book about one of the world's greatest and most complex thinkers whose thought continues to haunt all of Western political philosophy. What is our business "within this common mortal life?" Augustine asks and bids us to ask ourselves. What can Augustine possibly have to say about the conditions that characterize our contemporary society and appear to put democracy in crisis? Who is Augustine for us now and what do his words have to do with political theory? These are the underlying questions that animate Jean Bethke Elshtain's fascinating engagement with the thought and work of Augustine, the ancient thinker who gave no political theory per se and refused to offer up a positive utopia. In exploring the questions, Why Augustine, why now? Elshtain argues that Augustine's great works display a canny and scrupulous attunement to the here and now and the very real limits therein. She discusses other aspects of Augustine's thought as well, including his insistence that no human city can be modeled on the heavenly city, and further elaborates on Hannah Arendt's deep indebtedness to Augustine's understanding of evil. Elshtain also presents Augustine's arguments against the pridefulness of philosophy, thereby linking him to later currents in modern thought, including Wittgenstein and Freud.
Is democracy as we know it in danger? More and more we confront one another as aggrieved groups rather than as free citizens. Deepening cynicism, the growth of corrosive individualism, statism, and the loss of civil society are warning signs that democracy may be incapable of satisfying the yearnings it itself unleashes — yearnings for freedom, fairness, and equality.In her 1993 CBC Massey Lectures, political philosopher Jean Bethke Elshtain delves into these complex issues to evaluate democracy's chances for survival.
The Moral Dilemmas of Fighting Terrorism and Guerrilla Groups discusses the most important ethical dilemmas associated with the fight against terrorist organizations and guerilla groups by providing readers with a rigorous, yet accessible analysis of how these forms of violence can be justified and how they ought to be fought by entities targeted by groups resorting to these strategies. It will be valuable to anyone interested in understanding the main ethical questions associated with these forms of political violence and the way they can be addressed. After providing conceptual clarifications that will allow the reader to distinguish between terrorism and guerrilla warfare, it explains and discusses what the criteria are that can justify resorting to lethal violence on the part of the latter group as well as the criteria that can determine the identity of those who can legitimately be targeted by these groups. The book analyzes when terrorists ought to be targeted and how this can be done, focusing on the inherent problems associated with the solutions that are normally used against state actors in order to prevent attacks on their part, namely what can be coined as “non-violent alternatives to war”, such as economic or diplomatic sanctions, arm embargoes and non-violent resistance and, on the other hand, preemptive attacks.
When we take a look back at the way Western states have fought terrorist organizations in the last 20 years, it is difficult not to think that these alternatives to war might have been more ethical than the decisions to invade Afghanistan and Iraq in 2001 and in 2003. These cases speak for themselves as they have both led to the death of hundreds of thousands of innocent civilians, which is highly paradoxical in light of the logic that supported these interventions. There is a need to think of alternatives to war that will imply the legitimization of proactive sets of measures that would allow states to effectively prevent terrorist attacks through the use of kinetic force in a limited extent as a way to avoid the terrible and unpredictable effects of wars. Violent Alternatives to War: Justifying Actions Against Contemporary Terrorism engages in a moral discussion of the challenges associated with violent alternatives to war when confronting terrorism and suggests a comprehensive approach to how this form of violence can be legitimized and how it ought to be used against this contemporary threat.
A new interpretive biography of the life and work of Jane Addams explores the intellectual movements that influenced her career, her creation of Hull House as a cultural and intellectual center, and her cultural, social, and political impact on her era. 25,000 first printing.
Focusing on the Western philosophical tradition and the work of contemporary feminists, Jean Elshtain explores the general tendency to assert the primacy of the public world—the political sphere dominated by men—and to denigrate the private world—the familial sphere dominated by women. She offers her own positive reconstruction of the public and the private in a feminist theory that reaffirms the importance of the family and envisions an "ethical polity.
Jean Elshtain examines how the myths of Man as "Just Warrior" and Woman as "Beautiful Soul" serve to recreate and secure women's social position as noncombatants and men's identity as warriors. Elshtain demonstrates how these myths are undermined by the reality of female bellicosity and sacrificial male love, as well as the moral imperatives of just wars.
Jane Addams was a prolific and elegant writer. Her twelve books consist largely of published essays, but to appreciate her life work one must also read her previously uncollected speeches and editorials. This artfully compiled collection begins with Addams's youthful Junior Class Oration on women as "Breadgivers," features thoughtful examinations of topics as diverse as "Tolstoy and Gandhi" and "The Public School and the Immigrant Child," and even includes popular essays on "The Subtle Problems of Charity," from The Atlantic Monthly, and "Need a Woman Over Fifty Feel Old?" from Ladies' Home Journal. Along with the writings themselves, Elshtain's insightful commentary offers powerful evidence of Addams's remarkable ability to frame social problems in an ethical context, her unwillingness to succumb to ideological dogma, her political courage, and her lifelong devotion to civic and moral life.
In this sophisticated yet accessible text, Hampton neatly synthesizes the classical tradition, the giants of the modern period, the dominant topics of the 20th century, as well as the new questions and concerns that are just beginning to rewrite contemporary political philosophy. }Political philosophy, perhaps even more than other branches of philosophy, calls for constant renewal to reflect not just re-readings of the tradition but also the demands of current events. In this lively and readable survey, Jean Hampton has created a text for our time that does justice both to the great traditions of the field and to the newest developments. In a marvelous feat of synthesis, she links the classical tradition, the giants of the modern period, the dominant topics of the twentieth century, and the new questions and concerns that are just beginning to rewrite contemporary political philosophy.Hampton presents these traditions in an engaging and accessible manner, adding to them her own views and encouraging readers to critically examine a range of ideas and to reach their own conclusions. Of particular interest are the discussions of the contemporary liberalism-communitarianism debates, the revival of interest in issues of citizenship and nationality, and the way in which feminist concerns are integrated into all these discussions. Political Philosophy is the most modern text on the topic now available, the ideal guide to what is going on in the field. It will be welcomed by scholars and students in philosophy and political science, and it will serve as an introduction for readers from outside these fields.
Jean Porter is John A. O Brien Professor of Theology at the University of Notre Dame. Her other books include Natural and Divine Law and Nature as Reason.
Since the early days of the republic, Americans have recognized Thomas Jefferson's distinctive role in helping to shape the American national character. As Founder and statesman, Jefferson thought broadly about the virtues Americans would need to cultivate in order to preserve and perfect their experiment in republican self-government. Now in an age preoccupied with rights and divided over questions of character in public and private life, Jefferson can help us to think more clearly about our most urgent concerns. American Virtues is the first comprehensive analysis of Jefferson's moral and political philosophy in over twenty years and the first ever to focus exclusively on the full range of moral, civic, and intellectual virtues that together form the American character. It asks what kind of character Americans as a people must cultivate to ensure their freedom and happiness and how we as a free society can nurture moral and intellectual excellence in our citizens and statesmen. Beginning with the Declaration of Independence, Jean Yarbrough explores how Jefferson's conception of rights helps to form the American character. In subsequent chapters, she examines the moral sense virtues of justice and benevolence; the "agrarian" virtues of industry, moderation, patience, self-reliance, and independence; patriotism and modern republicanism; slavery and agrarian vice; the effect of commerce on character; the virtues connected with private property; the civic virtues of vigilance and spirited participation; the meaning of virtue and happiness for women; the virtues of republican statesmen; the place of the Epicurean virtues of wisdom and friendship in liberal republicanism; and piety and the secularized virtues of charity, toleration, and hope. In broadening the examination of virtue to include not only civic or republican virtue but the whole range of moral and intellectual excellence that perfect the individual character, American Virtues moves beyond the liberal-republican debates and makes a fresh contribution to the Jeffersonian literature.
Rebecca Harding Davis was a prominent author of radical social fiction during the latter half of the nineteenth century. In stories that combine realism with sentimentalism, Davis confronted a wide range of contemporary American issues, giving voice to working women, prostitutes, wives seeking divorce, celibate utopians, and female authors. Davis broke down distinctions between the private and the public worlds, distinctions that trapped women in the ideology of domesticity.By engaging current strategies in literary hermeneutics with a strong sense of historical radicalism in the Gilded Age, Jean Pfaelzer reads Davis through the public issues that she forcefully inscribed in her fiction. In this study, Davis's realistic narratives actively construct a coherent social work, not in a fictional vacuum but in direct engagement with the explosive movements of social change from the Civil War through the turn of the century.
Staging Philanthropy is a history of women's philanthropic associations during Germany's "long" nineteenth century. Challenged by the French Revolution and the Napoleonic occupation and war, dynastic groups in Germany made community welfare and its defense part of newly-gendered social obligations, sponsoring a network of state women's associations, philanthropic institutions, and nursing orders which were eventually coordinated by the German Red Cross. These patriotic groups helped fashion an official nationalism that defended conservative power and authority in the new nation-state. An original and truly multi-disciplinary work, Staging Philanthropy uses archival research to reconstruct the neglected history of women's philanthropic organizations during the 'long' nineteenth century. Borrowing from cultural anthropologists, Jean Quataert explores how meaning is created in the theater of politics. Linking gender with nationalism and war with humanitarianism, Quataert weaves her analysis together with themes of German historiography and the wider context of European history. Staging Philanthropy will interest readers in German history, women's history, politics and anthropology, as well as those whose interest is in medicalization and the German Red Cross. This book situates itself in the middle of a string of debates pertaining to modern German history and, thus, should also appeal to readers from the general educated public. Jean Quataert is Professor of History and Women's Studies, Binghamton University. She has previously published a number of books, including Connecting Spheres: European Women in a Globalizing World, 1500 to the Present with Marilyn J. Boxer (Oxford, 1999).
The author, one of the most influential Latin Americanists in the US, has published a number of books, but none display the importance of her work in literary criticism, cultural studies and marxist and feminist theory as successfully as this collection o
This provocative study explores the function of the unconscious in reading and creative processes. The book asks if reading can change the reader and if women, through reading, can change the unconscious fantasy structures that govern desire. Using models
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