Was Hitler a moral aberration or a man of his people? This topic has been hotly argued in recent years, and now Jay Gonen brings new answers to the debate using a psychohistorical perspective, contending that Hitler reflected the psyche of many Germans of his time. Like any charismatic leader, Hitler was an expert scanner of the Zeitgeist. He possessed an uncanny ability to read the masses correctly and guide them with ""new"" ideas that were merely reflections of what the people already believed. Gonen argues that Hitler's notions grew from the general fabric of German culture in the years following World War I. Basing his work in the role of ideologies in group psychology, Gonen exposes the psychological underpinnings of Nazi Germany's desire to expand its living space and exterminate Jews. Hitler responded to the nation's group fantasy of renewing a Holy Roman Empire of the German nation. He presented the utopian ideal of one large state, where the nation represented one extended family. In reality, however, he desired the triumph of automatism and totalitarian practices that would preempt family autonomy and private action. Such a regimented state would become a war machine, designed to breed infantile soldiers brainwashed for sacrifice. To achieve that aim, he unleashed barbaric forces whose utopian features were the very aspects of the state that made it most cruel.
Yahweh versus Yahweh is a vivid description of how the founding myths of Judaism have conditioned Jewish expectations from history. Jay L. Gonen unveils the collective psychology that underlies Jewish psychohistory. The enigmatic God of Gonen’s study brings to the Jewish people periods of construction and bounty but also periods of destruction and hopelessness. This duality, according to the Gonen, runs throughout Jewish lore, literature, morality, the Kabbala, and Hassidism. It serves as the unifying factor in Jewish history—as it informed and influenced the establishment of the State of Israel, the history and future of Zionism, the debate over the Holocaust, the belief in the coming of the Messiah, and the current conflict in the Middle East. Gonen is at his best when portraying the intricate and highly dialectical interactions within the Jewish psyche among the themes of Messianism, Zionism, and the Holocaust. His penetrating analysis of how shared group fantasies molded Jewish responses to ongoing events is a must read for all persons who are interested in the intersection of religion, politics, and psychology in history.
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