From a seasoned insider of global finance comes a “stimulating, relevant, and dramatic” (The Wall Street Journal) thriller about a group of American operatives who secretly take over the world’s largest dark money fund—“a gripping thriller that takes you into the world of New York hedge funds, Russian money launderers, and DC power politics [that] makes you feel like you’re actually there” (Bill Browder, author of Red Notice). When a US airdrop of billions of dollars disappears in the desert sands of Syria, only a small group of military operatives knows its ultimate destination or why it has been stolen. Their goal is no less than the restoration of America’s geopolitical dominance on the global stage. Essential to this scheme are Greta Webb, a sophisticated CIA operative who is an expert on dark money, not to mention lethally skilled in hand-to-hand combat, and Elias Vicker, the damaged, dangerous soul who runs the world’s largest hedge fund. To achieve its goals, the group must form dangerous alliances. One is with the hidden family that manages the largest private pool of capital that has ever existed. Another is with Fyodor Volk, the ruthless founder of Russia’s most successful private military company, a mercenary with ties to Vladimir Putin. Volk has his eye on Greta. She would be wise to avoid him but cannot. Arcing from Manhattan’s finest apartments to Washington, DC, from Middle Eastern war zones to private European bank vaults, Jay Newman’s Undermoney follows the Americans as they are enmeshed in the world of dark money and confront ever-increasing danger. Ultimately, they must decide whether their objectives are worth the cost of sacrificing not just a few but potentially many human lives. “Unexpectedly timely” (The New Yorker), Undermoney is a “wildly entertaining peek behind the curtain of American politics, financial skullduggery, and high-stakes global conflict” (Nelson DeMille).
John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "mental philosophy," first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman, Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technological approaches to Newman's work on belief and critically examines Newman's contribution in this area from the standpoint of contemporary analytical philosophy. The study examines the sources, aims, and implications of Newman's philosophical project. While it draws attention to the positive value of Newman's original approach, it also explores the weaknesses and dangers of Newman's main phenomenological and epistemological theories. Jay Newman not only makes a significant original contribution to the field of Newman studies but also provides us with a guide to some of the problems and confusions of the Grammar of Assent.
In this broad philosophical examination of the relationship between religion and the family, Jay Newman delves into issues concerning Biblical religion, culture, sociology, and family values. He maintains that recent media debates about the Bible and family values have obscured the complex relationship between the family and religion. Focusing on how the family values that the Biblical literature imparts might be relevant--or irrelevant--to family problems and other cultural problems in a modern Western democracy, this study contributes to the understanding of basic cultural relations between religion and the family. After reflecting on the effects of much Biblical teaching on the family, the book proceeds to explore the cultural and existential significance of competition and cooperation between Biblical religion and the family.
The subject of competition between religion and television has, if only indirectly, received considerable attention, particularly from religionists disturbed by the threat posed by television programming to traditional religious beliefs, values, and attitudes. This detailed study considers the competing cultural forces of television and religion from a wider and more theoretical perspective. Newman examines the major forms of competition and the various motives and strategies of the people and groups involved. His philosophical approach allows us to see that the most important aspect of competition between television and religion is their rivalry as cultural forces. In this rivalry, religion continues to have a profound influence on the shaping of television, just as it has always had on all newly developing forms of culture.
Jay Newman first puts the contemporary problem of inauthentic culture into philosophical and historical context. He then goes on to show how traditional philosophical criticism of inauthentic culture can help us understand many disturbing aspects of such contemporary cultural phenomena as television and public relations, as well as contemporary forms of craftsmanship, democracy, and the academy. Inauthentic Culture and Its Philosophical Critics will be of great interest to all those concerned with philosophy, cultural theory, and the enduring problem of cultural decline.
This wide-ranging, interdisciplinary study examines the contemporary media debate between traditionalists and progressivists over religion, the family, and culture. Consideration of this persistent and often fierce debate reveals much about the state of religion in Western democracies; varieties of religious commitment; strategies of religious and cultural competition; religious uses of politics and political uses of religion; images of religion in the media and images of the media in religion; the conditions of a sustainable pluralism; ideals of tradition and progress; and the relations of religion and the family.
A remote, government-run facility in Saskatchewan called The Farm, offers terminally ill patients an opportunity to die on their own terms, and the sky is the limit. Some choose a quiet, peaceful passing, while others choose more elaborate, thriller-movie endings carried out by hired professionals. Operations are running smoothly for the facility’s manager, Captain Travis Hawkins, until two mysterious new clients arrive on the scene. Soon, terrorist threats by religious zealots are uncovered, dark secrets are revealed, a twisted contract killer sets his sights on his beautiful target, and the moral lines at The Farm become even blurrier than they already were.
In his latest work on the social consequences of religious commitment, Jay Newman reveals in clear and concise fashion the extent to which competitiveness is an essential feature of religious life. His assessment charts various classical strategies that have been proposed for either eliminating such competitiveness or directing it into appropriate channels. After a detailed philosophical analysis of the nature and value of competition, the author examines competition between denominations and within denominations, and considers religious competition in some of its less obvious forms. In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.
A provocative study of the complex relations between philosophy and journalism. The discussion addresses such subjects as the essential nature of journalism, news value, the relation of journalism to education, the ideal of a free press, and practical strategies for press reform and the improvement of journalism.
On the idea of religious freedom, whether religion restricts or creates freedom, and the relationship between religion and the state. Newman is in the philosophy department at the U. of Guelph and is president of the Canadian theological Society. Annotation copyrighted by Book News, Inc., Portland, OR
In discussing the good old days, I have attempted to describe in some detail nearly every aspect as to how things were as I was growing up during those days in a close-knit farming community. Some readers, however, may be more interested in my personal experiences of that time, the more humorous of which having been included. Growing up first without electricity and then without a father inspired my overactive imagination to go wild in creating a wide variety of ways to entertain myself, many of which were unwise and would never have been tolerated had my father lived.
Each chapter has three types of learning aides for students: open-ended questions, multiple-choice questions, and quantitative problems. There is an average of about 50 per chapter. There are also a number of worked examples in the chapters, averaging over 5 per chapter, and almost 600 photos and line drawings.
Ethics, Literature, and Theory: An Introductory Reader brings together the work of contemporary scholars, teachers, and writers into lively discussion on the moral role of literature and the relationship between aesthetics, art, and ethics. Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? What do we mean when we talk about ethical criticism and how does this differ from the common notion of censorship? Thirty well known contributors reflect on these questions including: literary theorists Marshall Gregory, James Phelan, and Wayne Booth; philosophers Martha Nussbaum, Richard Hart, and Nina Rosenstand; and authors John Updike, Charles Johnson, Flannery O'Connor, and Bernard Malamud. Divided into four sections, with introductory matter and questions for discussion, this accessible anthology represents the most crucial work today exploring the interdisciplinary connections among literature, religion and philosophy.
In Community Weaving, author Kent Roberts - with contributions by Jay Newman - shares his belief that there are armies of people just waiting for opportunities to enlist in making our communities better places to live. The term “community” is used both in its traditional sense and also to describe the neighborhoods of large, urban areas. As we near 2020, the social landscape has changed and while many of the issues facing communities over the past few decades have not changed, just as many of the strategies for building better communities have not changed, there are additional considerations related to civility in community and this updated edition of Community Weaving, serves to address those considerations. Community Weaving 2nd Edition is designed for people who know there must be something more they can do to make their lives better, people who want to make a positive difference in their communities but may not have been exposed to the formal field of “community building.” Throughout the book, the authors use common sense as both a reference and a starting point for their ideas making Community Weaving a great resource for everyone from young adults just getting involved in their communities, to established community leaders striving to make positive change.
A celebration of Jewish men's voices in prayer—to strengthen, to heal, to comfort, to inspire from the ancient world up to our own day. "An extraordinary gathering of men—diverse in their ages, their lives, their convictions—have convened in this collection to offer contemporary, compelling and personal prayers. The words published here are not the recitation of established liturgies, but the direct address of today's Jewish men to ha-Shomea Tefilla, the Ancient One who has always heard, and who remains eager to receive, the prayers of our hearts." —from the Foreword by Rabbi Bradley Shavit Artson, DHL This collection of prayers celebrates the variety of ways Jewish men engage in personal dialogue with God—with words of praise, petition, joy, gratitude, wonder and even anger—from the ancient world up to our own day. Drawn from mystical, traditional, biblical, Talmudic, Hasidic and modern sources, these prayers will help you deepen your relationship with God and help guide your journey of self-discovery, healing and spiritual awareness. Together they provide a powerful and creative expression of Jewish men’s inner lives, and the always revealing, sometimes painful, sometimes joyous—and often even practical—practice that prayer can be. Jewish Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression, new paths for finding the sacred in the ordinary and new possibilities for understanding the Jewish relationship with the Divine. This is a book to treasure and to share.
John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "mental philosophy," first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman, Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technological approaches to Newman's work on belief and critically examines Newman's contribution in this area from the standpoint of contemporary analytical philosophy. The study examines the sources, aims, and implications of Newman's philosophical project. While it draws attention to the positive value of Newman's original approach, it also explores the weaknesses and dangers of Newman's main phenomenological and epistemological theories. Jay Newman not only makes a significant original contribution to the field of Newman studies but also provides us with a guide to some of the problems and confusions of the Grammar of Assent.
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