From the late nineteenth century to the 1930s, antichinismo --the politics of racism against Chinese Mexicans--found potent expression in Mexico. Jason Oliver Chang delves into the untold story of how antichinismo helped the revolutionary Mexican state, and the elite in control, of it build their nation. As Chang shows, anti-Chinese politics shared intimate bonds with a romantic ideology that surrounded the transformation of the mass indigenous peasantry into dignified mestizos. Racializing a Chinese Other became instrumental in organizing the political power and resources for winning Mexico's revolutionary war, building state power, and seizing national hegemony in order to dominate the majority Indian population. By centering the Chinese in the drama of Mexican history, Chang opens up a fascinating untold story about the ways antichinismo was embedded within Mexico's revolutionary national state and its ideologies. Groundbreaking and boldly argued, Chino is a first-of-its-kind look at the essential role the Chinese played in Mexican culture and politics.
From the late nineteenth century to the 1930s, antichinismo --the politics of racism against Chinese Mexicans--found potent expression in Mexico. Jason Oliver Chang delves into the untold story of how antichinismo helped the revolutionary Mexican state, and the elite in control, of it build their nation. As Chang shows, anti-Chinese politics shared intimate bonds with a romantic ideology that surrounded the transformation of the mass indigenous peasantry into dignified mestizos. Racializing a Chinese Other became instrumental in organizing the political power and resources for winning Mexico's revolutionary war, building state power, and seizing national hegemony in order to dominate the majority Indian population. By centering the Chinese in the drama of Mexican history, Chang opens up a fascinating untold story about the ways antichinismo was embedded within Mexico's revolutionary national state and its ideologies. Groundbreaking and boldly argued, Chino is a first-of-its-kind look at the essential role the Chinese played in Mexican culture and politics.
The Cargo Rebellion tells a true story of mutiny on the high seas in which four hundred indentured Chinese men overthrew their captor, the Connecticut businessman and slave trader Leslie Bryson, taking a stand against an exploitative global enterprise. The laborers learned that Bryson’s claimed destination of San Francisco was a lie to trick them into deadly servitude in the dreaded guano islands of Peru. Reaching a dramatic tipping point, the mutineers rose up and killed Bryson and several of the ship's officers and then attempted to sail back to China. This book's centerpiece, a deft graphic account of the rebellion in the context of the “coolie trade” and the struggle to end traffic in human “cargo,” is supported by essays that spotlight the rebellion itself, how the subject of indentured Asian workers is being taught in classrooms, and how Chinese workers shaped the evolution of American music, particularly in the making of the first drum set. The Cargo Rebellion is a history from below that does justice to the memory of hundreds of thousands of indentured workers and demonstrates how Asian migration to the Americas was rooted in slavery, colonialism, and the life-and-death struggle against servitude.
Over the last quarter-century hip-hop has grown from an esoteric form of African-American expression to become the dominant form of American popular culture. Today, Snoop Dogg shills for Chrysler and white kids wear Fubu, the black-owned label whose name stands for "For Us, By Us." This is not the first time that black music has been appreciated, adopted, and adapted by white audiences-think jazz, blues, and rock-but Jason Tanz, a white boy who grew up in the suburban Northwest, says that hip-hop's journey through white America provides a unique window to examine the racial dissonance that has become a fact of our national life. In such culture-sharing Tanz sees white Americans struggling with their identity, and wrestling (often unsuccessfully) with the legacy of race. To support his anecdotally driven history of hip-hop's cross-over to white America, Tanz conducts dozens of interviews with fans, artists, producers, and promoters, including some of hip-hop's most legendary figures-such as Public Enemy's Chuck D; white rapper MC Serch; and former Yo! MTV Raps host Fab 5 Freddy. He travels across the country, visiting "nerdcore" rappers in Seattle, who rhyme about Star Wars conventions; a group of would-be gangstas in a suburb so insulated it's called "the bubble"; a break-dancing class at the upper-crusty New Canaan Tap Academy; and many more. Drawing on the author's personal experience as a white fan as well as his in-depth knowledge of hip-hop's history, Other People's Property provides a hard-edged, thought-provoking, and humorous snapshot of the particularly American intersection of race, commerce, culture, and identity.
Near the beginning, just after the fall, was laughter—at least as Jason Sommer imagines it. In the title poem, Eve catches Adam’s hilarity over what passes for a tree outside of Eden, their laughter a heady combination of longing, defiance, and perhaps even relief, through which they find they now possess “a knowledge of evil that is good,” an understanding that will carry them through life after paradise. Through settings mythical, historical and biblical, through characters that range from Gunga Din to St. Kevin of Glendalough, the poems in this book often search out meaning in the tracing of origins: of a bird’s song, of laughter, of a word, of language itself. Poems explore the source of the word brouhaha, the song of the “resignation bird,” and the dangerous way a poem of Anna Akhmatova enters the world, under the eyes and ears of Stalin’s secret police, escaping the house arrest its author must endure. In The Laughter of Adam and Eve, Sommer speaks from a multitude of voices and perspectives, in short, formal lyrics as well as longer free-verse narratives. From the archetypal parents of us all, down through anonymous voices, throughout these pages, women and men speak to—and of—each other, in many roles and relations—as lover and beloved, as child and parent, as dreamer and dreamt of. The poems attempt to travel beyond the traditional binary in search of the common thread that binds us to one another. Perhaps chief among them is story: whether recasting myth so that Pygmalion and Narcissus become a single figure or using an Appalachian tale retold as a message, lover to lover, these poems narrate, while engaging deeply with those special properties that poetry can bring to story.
In countless ways, the Yuchi (Euchee) people are unique among their fellow Oklahomans and Native peoples of North America. Inheritors of a language unrelated to any other, the Yuchi preserve a strong cultural identity. In part because they have not yet won federal recognition as a tribe, the Yuchi are largely unknown among their non-Native neighbors and often misunderstood in scholarship. Jason Baird Jackson’s Yuchi Folklore, the result of twenty years of collaboration with Yuchi people and one of just a handful of works considering their experience, brings Yuchi cultural expression to light. Yuchi Folklore examines expressive genres and customs that have long been of special interest to Yuchi people themselves. Beginning with an overview of Yuchi history and ethnography, the book explores four categories of cultural expression: verbal or spoken art, material culture, cultural performance, and worldview. In describing oratory, food, architecture, and dance, Jackson visits and revisits the themes of cultural persistence and social interaction, initially between Yuchi and other peoples east of the Mississippi and now in northeastern Oklahoma. The Yuchi exist in a complex, shifting relationship with the federally recognized Muscogee (Creek) Nation, with which they were removed to Indian Territory in the 1830s. Jackson shows how Yuchi cultural forms, values, customs, and practices constantly combine as Yuchi people adapt to new circumstances and everyday life. To be Yuchi today is, for example, to successfully negotiate a world where commercial rap and country music coexist with Native-language hymns and doctoring songs. While centered on Yuchi community life, this volume of essays also illustrates the discipline of folklore studies and offers perspectives for advancing a broader understanding of Woodlands peoples across the breadth of the American South and East.
Is Bob Marley the only third world superstar? How did he achieve this unique status? In this captivating new study of one of the most influential musicians of the twentieth century, Jason Toynbee sheds new light on issues such as Marley's contribution as a musician and public intellectual, how he was granted access to the global media system, and what his music means in cultural and political terms. Tracing Marley's life and work from Jamaica to the world stage, Toynbee suggests that we need to understand Marley first and foremost as a 'social author'. Trained in the co-operative yet also highly competitive musical laboratory of downtown Kingston, Marley went on to translate reggae into a successful international style. His crowning achievement was to mix postcolonial anger and hope with Jamaican textures and beats to produce the first world music. However the period since his death has been marked by brutal and intensifying inequality in the capitalist world system. There is an urgent need, then, to reconsider the nature of his legacy. Toynbee does this in the concluding chapters, weighing Marley's impact as advocate of human emancipation against his marginalisation as a 'Natural Mystic' and pretext for disengagement from radical politics.
German sociologist Max Weber’s 1919 lecture Politics as a Vocation is widely regarded as a masterpiece of political theory and sociology. Its central strength lies in Weber’s deployment of masterful interpretative skills to power his discussion of modern politics. Interpretation involves understanding both the meaning of evidence and the meaning of terms – questioning definitions, clarifying terms and processes, and supplying good, clear definitions of the author’s own. As a sociologist accustomed to working with historical evidence, Weber based his own work on precisely these skills, solidly backed up by analytical acuity. Politics as a Vocation, written in a Germany shocked by its crippling defeat in World War I, saw Weber turn his eye to an examination of how the modern nation state emerged, and the different ways in which it can be run – interpreting and defining the different types of rule that are possible. It is testament to Weber’s interpretative skills that Politics is famous above all in sociological circles for its clear definition of a state as an institution that claims “the monopoly of legitimate physical violence” in a given territory.
Nineteenth-century American politician John C. Calhoun occupies a paradoxical place in the history of political thought – and of critical thinking. On one hand, he is remembered as a committed advocate of slavery, consistently espousing views that are now considered indefensible and abhorrent. On the other, the political theories that Calhoun used to defend the social injustice of slavery have become the basis of the very systems by which modern democracies defend minority rights. Despite being crafted in defence of a system as unjust as slavery, the arguments that Calhoun expressed about minority rights in democracies in A Disquisition On Government remain an excellent example of how problem solving skills and reasoning can come together. The problem, for Calhoun, was both specific and general. As matters stood in the late 1840s, the majority of American states were anti-slavery, with only the minority, Southern states remaining pro-slavery. This boiled down to a crucial issue with democracy: the US government should not, Calhoun argued, only respect the wishes of the majority. Instead, democratic government must aim to harmonize diverse groups and their interests – governing, in so far as possible, for everyone. His analysis of how the Southern states could protect what he saw as their right to keep slaves led Calhoun to formulate solutions to the problem of ‘the tyranny of the majority’ that have since helped defend far worthier minority views.
Eric Foner’s 1988 account of the decade following the American Civil War shows that black people were integral in ending slavery and were often key drivers of what successes there were in the ‘Reconstruction’ period.
For 2,000 years, the standard philosophical model of knowledge was that it could be defined as a justified true belief. According to this way of thinking, we can know, for example, that we are human because [1] we believe ourselves to be human; [2] that belief is justified (others treat us as humans, not as dogs); and [3] the belief is true. This definition, which dates to Plato, was challenged by Edmund Gettier in one of the most influential works of philosophy published in the last century – a three page paper that produced two clear examples of justified true beliefs that could not, in fact, be considered knowledge. Gettier's achievement rests on solid foundations provided by his mastery of the critical thinking skill of analysis. By understanding the way in which Plato – and every other epistemologist – had built their arguments, he was able to identify the relationships between the parts, and the assumptions that underpinned then. That precise understanding was what Gettier required to mount a convincing challenge to the theory – one that was bolstered by a reasoning skill that put his counter case pithily, and in a form his colleagues found all but unchallengeable.
The last two decades have seen a renaissance and reappraisal of Schelling's remarkable body of philosophical work, moving beyond explications and historical study to begin thinking with and through Schelling, exploring and developing the fundamental issues at stake in his thought and their contemporary relevance. In this book, Jason M. Wirth seeks to engage Schelling's work concerning the philosophical problem of the relationship of time and the imagination, calling this relationship Schelling's practice of the wild. Focusing on the questions of nature, art, philosophical religion (mythology and revelation), and history, Wirth argues that at the heart of Schelling's work is a radical philosophical and religious ecology. He develops this theme not only through close readings of Schelling's texts, but also by bringing them into dialogue with thinkers as diverse as Deleuze, Nietzsche, Melville, Musil, and many others. The book also features the first appearance in English translation of Schelling's famous letter to Eschenmayer regarding the Freedom essay.
Thomas Paine’s 1791 Rights of Man is an impassioned political tract showing how the critical thinking skills of evaluation and reasoning can, and must, be applied to contentious issues. Divided into two parts, Rights of Man is, first, a response to Edmund Burke’s arguments against the French Revolution, put forward in his Reflections on the Revolution in France – also available in the Macat Library – and, second, an argument for how to run a fair and just society. The first part is a sustained performance in evaluation: Paine takes Burke’s arguments, and systematically exposes the ways in which Burke’s reasons against revolution are inadequate compared to the necessity of having a just society run according to a universal notion of people’s rights as individuals. The second part turns to an examination of different political systems, setting out a powerfully-structured argument for universal rights, a clear constitution enshrined in law, and a universal right to vote. Though Paine is in many ways a stronger rhetorician than he is a clear thinker, his reasons for preferring democracy to hereditary forms of government are compelling, coherent and clear. Rights of Man is a masterclass in how to use good reasoning to present a persuasive argument.
Though local and regional politics are often ignored in political-behavior literature, analyses of these areas are fundamental to understanding the scope of political change in the regimes experiencing realignment and for which there are no survey data. With the unprecedented population movement and socioeconomic mobility of the twentieth century, political support has been reshuffled in many parts of the country. Yet at the dawn of the new century, these local and regional movements are rather poorly understood. Patchwork Nation examines the forces that account for pervasive political regionalism and the geographic shifts that continue to alter the nation's political landscape. The authors focus on twelve states in particular, identifying regional differences in support for candidates or political parties and find that the electoral foundations for political regionalism differ from state to state. Thus, regionalism within states is not easily reducible to one or two population characteristics that are common to all states. The authors demonstrate the importance of a political geographic approach to American political behavior and challenge the tendency in the scholarly literature to ignore the impact and significance of local contexts. James G. Gimpel is Professor of Government and Politics, University of Maryland, College Park. Jason E. Schuknecht is a Research Analyst at Westat, Inc. in Rockville, Maryland.
Thomas Hobbes is a towering figure in the history of modern thought and political philosophy. He remains best remembered for his 1651 treatise on government, Leviathan, a work that shows at the very best the reasoning skills of a deeply original and creative thinker. Creative thinking is all about taking a novel approach to questions and problems – showing them in a new light. When Hobbes was writing Leviathan, the standard approach to understanding (and advocating for) monarchical government was to argue, using Christian theology, that kings and queens gained their power and legitimacy from God. At a time of intense political turmoil in England – with civil war raging from 1642-51 – Hobbes took the original step of basing a political theory upon reason alone, and focusing on human nature. His closely-reasoned arguments made the book a controversial best-seller across Europe at the time of its publication, and it has remained a cornerstone of political theory ever since. Though Hobbes argued for government by an absolute monarch, many of his ideas and precepts helped form modern liberal ideas of government, influencing, among others, the American Constitution.
Antonio Gramsci’s Prison Notebooks is a remarkable work, not only because it was written in jail as the Italian Marxist thinker fell victim to political oppression in his home country, but also because it shows his impressive analytical ability. First published in 1948, 11 years after Gramsci’s death, Prison Notebooks ably demonstrates that the writer has an innate ability to understand the relationship between different parts of an argument. This is how Gramsci manages to analyze such wide-ranging topics – capitalism, economics and culture – to explain historical developments. He introduces the idea of “hegemony,” the means by which ruling classes in a society gain, keep hold of and manage their power, and, by carefully looking at how society operates, he reveals the manner in which the powerful deploy a combination of force and manipulation to convince most people that the existing social arrangement is logical and in their best interests – even when it isn’t. Gramsci shows exactly how the ruling class maintains power by influencing both political institutions like the courts and the police, and civil institutions, such as churches, family and schools. His powerful analysis led him to the conclusion that change can only take place in two ways, either through revolution or through a slow but constant struggle to transform the belief system of the ruling classes.
German sociologist Max Weber’s 1919 lecture Politics as a Vocation is widely regarded as a masterpiece of political theory and sociology. Its central strength lies in Weber’s deployment of masterful interpretative skills to power his discussion of modern politics. Interpretation involves understanding both the meaning of evidence and the meaning of terms – questioning definitions, clarifying terms and processes, and supplying good, clear definitions of the author’s own. As a sociologist accustomed to working with historical evidence, Weber based his own work on precisely these skills, solidly backed up by analytical acuity. Politics as a Vocation, written in a Germany shocked by its crippling defeat in World War I, saw Weber turn his eye to an examination of how the modern nation state emerged, and the different ways in which it can be run – interpreting and defining the different types of rule that are possible. It is testament to Weber’s interpretative skills that Politics is famous above all in sociological circles for its clear definition of a state as an institution that claims “the monopoly of legitimate physical violence” in a given territory.
Francis Fukuyama’s controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence. In the case of Fukuyama’s work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyama’s central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history. Interpreting history as “teleological” is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of “mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government”. This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegel’s theory of history – which had long been ignored by practical historians and political philosophers – and applying it to current events.
John Dower’s War Without Mercy is an attempt to resolve the problem of why the United States fought World War II so very differently in the Pacific and European theaters. Specifically, the author sets out to explain why there was such vicious hostility between the US and Japan during the conflict. This was not merely a matter of outrage at Pearl Harbor, and understanding the phenomenon required going beyond the usual strategic, diplomatic and operational records that fuel most histories of war. Dower looked instead for alternate possibilities – and found them. His book argues that the viciousness that marked fighting in the Pacific had deep roots in popular culture which created frightening racial stereotypes of the enemy on both sides of the ocean. Dower's focus on ‘low culture’ proved to be a useful way of generating alternative possibilities to mainstream thinking about US-Japanese relations. The thinking underpinning the book was innovative, and was challenged by some peers who failed to recognise how profoundly revealing material such as cartoons and cheap magazines could be. But the result was one of the most significant studies of 20th-century history yet written – one that yields a strong, well-reasoned and persuasive solution to the problem posed.
The Euro-crisis of 2009-2012 vividly demonstrated that European Union policies matter for the distribution of resources within and between European nation-states. Throughout the crisis, distributive conflicts between the EU's winners and losers worsened, and are still reverberating in European politics today. In Unequal Europe, Jason Beckfield demonstrates that there is a direct connection between European integration and the increase in European income inequality over the past four decades. He places the recent crisis into a broader sociological, political, and economic perspective by analyzing how European integration has reshaped the distribution of income across the households of Europe. Using individual-and household-level income survey data, combined with macro-level data on social policies, and case studies of welfare reforms in EU and non-EU states, Beckfield shows how European integration has re-stratified Europe by simultaneously drawing national economies closer together and increasing inequality among households. Explaining how, where, and why income inequality has changed in the EU, Unequal Europe answers the question: who wins and who loses from European integration?
The 85 essays that maker up The Federalist Papers’ clearly demonstrate the vital importance of the art of persuasion. Written between 1787 and 1788 by three of the “Founding Fathers” of the United States, the Papers were written with the specific intention of convincing Americans that it was in their interest to back the creation of a strong national government, enshrined in a constitution – and they played a major role in deciding the debate between proponents of a federal state, with its government based on central institutions housed in a single capital, and the supporters of states’ rights. The papers’ authors – Alexander Hamilton, James Madison, and John Jay – believed that centralised government was the only way to knit their newborn country together, while still preserving individual liberties. Closely involved with the politics of the time, they saw a real danger of America splintering, to the detriment of all its citizens. Given the fierce debates of the time, however, Hamilton, Jay and Madison knew they had to persuade the general public by advancing clear, well-structured arguments – and by systematically engaging with opposing points of view. By enshrining checks and balances in a constitution designed to protect individual liberties, they argued, fears that central government would oppress the newly free people of America would be allayed. The constitution that the three men helped forge governs the US to this day, and it remains the oldest written constitution, still in force, anywhere in the world.
A critical analysis of David C. Kang’s China Rising, which is a fine example of an author making use of creative thinking skills to reach a conclusion that flies in the face of traditional thinking. The conventional view that the book opposed, known in international relations as ‘realism,’ was that the rise of any new global power results in global or regional instability. As such, China’s development as a world economic powerhouse worried mainstream western geopolitical scholars, whose concerns were based on the realist assumption that individual countries will inevitably compete for dominance. Evaluating these arguments, and finding both their relevance and adequacy wanting, Kang instead turned traditional thinking on its head by looking at Asian history without preconceptions, and with analytical open-mindedness. Producing several novel explanations for existing evidence, Kang concludes that China’s neighbors do not want to compete with it in the way that realist interpretations predict. Rather than creating instability by jockeying for position, he argues, surrounding countries are happy for China to be acknowledged as a leader, believing that its dominant position will stabilize Asia, and give the whole region more of a hand in international relations. Though critics have taken issue with Kang’s conclusions, his paradigm-shifting approach is nevertheless an excellent example of developing fresh new conclusions through creative thinking.
This book develops a novel approach to critical explanation as a function of logics, taking a distinctive approach to social science explanation, and political studies more specifically, which avoids the problem of scientism.
How was it possible for opponents of slavery to be so vocal in opposing the practice, when they were so accepting of the economic exploitation of workers in western factories – many of which were owned by prominent abolitionists? David Brion Davis's The Problem of Slavery in the Age of Revolution, 1770-1823, uses the critical thinking skill of analysis to break down the various arguments that were used to condemn one set of controversial practices, and examine those that were used to defend another. His study allows us to see clear differences in reasoning and to test the assumptions made by each argument in turn. The result is an eye-opening explanation that makes it clear exactly how contemporaries resolved this apparent dichotomy – one that allows us to judge whether the opponents of slavery were clear-eyed idealists, or simply deployers of arguments that pandered to their own base economic interests.
An integrated presentation of the basic science and clinical applications of anticancer agents Aimed at both undergraduate and postgraduate readers, this unique text provides readers with a fully-integrated presentation of all aspects of the science of anticancer drugs, including their chemistry, pharmacology, and clinical applications. After heart disease, cancer is the number one killer worldwide, and the tumor microenvironment is forever changing, creating an ever-greater demand for safer, more effective anticancer agents. In response to that demand, the $100 billion cancer drug market continues to grow, with our increased understanding of cancer leading to new drugs being used clinically almost every year. Anticancer Therapeutics is divided into three sections. Section 1 is an introduction to cancer and therapeutics, and covers the etiology and cellular and molecular basis of cancer. In Section 2, the authors focus on the anticancer agents — their discovery, synthesis, mode of action, mechanisms of resistance, and adverse reactions. Section 3 focuses on specific cancers, explaining how and why the various agents discussed in Section 2 are used, both individually and in combination, to treat different cancers. Integrates aspects of basic science, including chemistry and pharmacology and clinical medicine in relation to cancer therapeutics Written by an author team comprising specialists in medicinal chemistry, pharmacology, and oncology Features full-color images throughout illustrating how drugs bind to cellular targets and exert their pharmacological effect Divided into three sections, covering the etiology and cellular and molecular basis of cancer, anticancer agents, and drug applications for different cancers. Providing the reader with an integrated understanding of all aspects of the science of anticancer agents, this is an ideal textbook for undergraduates studying medicine, nursing, medicinal chemistry, pharmacy, pharmacology and other allied heath / life sciences. It is also a valuable bench reference for pharmacists, medics, and pharmaceutical researchers working in both academia and industry.
In 2015, the beautiful jazz funeral in New Orleans for composer Allen Toussaint coincided with a debate over removing four Confederate monuments. Mayor Mitch Landrieu led the ceremony, attended by living legends of jazz, music aficionados, politicians, and everyday people. The scene captured the history and culture of the city in microcosm--a city legendary for its noisy, complicated, tradition-rich splendor. In City of a Million Dreams, Jason Berry delivers a character-driven history of New Orleans at its tricentennial. Chronicling cycles of invention, struggle, death, and rebirth, Berry reveals the city's survival as a triumph of diversity, its map-of-the-world neighborhoods marked by resilience despite hurricanes, epidemics, fires, and floods. Berry orchestrates a parade of vibrant personalities, from the founder Bienville, a warrior emblazoned with snake tattoos; to Governor William C. C. Claiborne, General Andrew Jackson, and Pere Antoine, an influential priest and secret agent of the Inquisition; Sister Gertrude Morgan, a street evangelist and visionary artist of the 1960s; and Michael White, the famous clarinetist who remade his life after losing everything in Hurricane Katrina. The textured profiles of this extraordinary cast furnish a dramatic narrative of the beloved city, famous the world over for mysterious rituals as people dance when they bury their dead.
Violet America takes on the long habit among literary historians and critics of thinking about large segments of American literary production in terms of regionalism or "local color" writing, thus marginalizing important literary works. Rather than simply celebrating regional difference, Jason Arthur argues, regional cosmopolitan fiction blends the nation's cultural polarities into a connected, interdependent America. Book jacket.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.