This book isn't all about me. My goodness! You are me silly! My image is yours and yours is mine. Who am I for? I'm for all of me, and that's who I'm going for every season. This journey is never ending. Soul, keep focus and alert, and yeah! I know it hurts dealing with these heated Emotions! Just know you and I are breathing the same air and walking above ground receiving an allowance I call peace for every work we do while wearing these clothes. Clothes? What clothes? What! you talking about these nice sneakers I have on? And this coat I'm wearing? No Silly! I'm talking about you! Well then let's talk about me? What I am saying is that you are not flesh? Then what am I? You are spirit. This body of flesh is sort a like for example a car. You know when you get into a nice car. Eyes only see how beautiful and how clean it is on the outside right? Right? I tell you when the driver of that car gets out wearing filthy visible clothes. Those minds that were once in awe of the car are now really, really stunned because that person is covered in dirt coming out of a brand new car.
To date, constructive theology hasn’t been viewed or conceptualized as a movement or trend in theology on its own as a whole. Questions arise as to what constructive theology is, where it came from, why it considers itself “constructive,” and why constructive is something different from the ways in which theology has been done in the past. This book traces the overall historical arc of constructive theology, from proto-movement through the present. Inklings of constructive theology emerged well before it began to take any formalized shape. At the same time, an important shift occurred when a group of theologians decided to create the Workgroup on Constructive Theology. Further, even as the workgroup continues to work collectively, producing textbooks, statements, and methodologies concerning theology, many theologians who are not part of the workgroup or may not even know it exists have adopted the moniker of “constructive theologian.” The book also considers the term “constructive” itself, offering possible reasons and historical contexts that led to this distinction being made in contrast to “systematic” theology and its subcategories. Constructive theology speaks to a very specific, historically situated emergence in the academy generally and in theology’s attempts to engage those shifts specifically.
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