Whether picketing outside abortion clinics, speaking out at school board meetings, or attending anti-death penalty vigils, many Americans have publicly opposed local, state, or federal government policies on the basis of their religious convictions. In The Fracture of Good Order, Jason Bivins examines the growing phenomenon of Christian protest against civil authority and political order in the United States. He argues that since the 1960s, there has been a proliferation of religious activism against what protesters perceive as government's excessive power and lack of moral principle. Calling this phenomenon "Christian antiliberalism," Bivins finds at its center a belief that American politics is based on a liberal tradition that gives government too much social and economic influence and threatens the practice of a religious life. Focusing on the Catholic pacifism of Daniel and Philip Berrigan and the Jonah House resistance community, the Christian Right's homeschooling movement, and the evangelical Sojourners community, Bivins combines religious studies with political theory to explore the common ground shared by these disparate groups. Despite their vast ideological and institutional differences, Bivins argues, these activists justify their actions in overtly religious terms based on a rejection of basic tenets of the American political system. Analyzing the widespread dissatisfaction with the conventional forms of political identity and affiliation that characterize American civic life today, Bivins sheds light on the complex relations between religion and democratic society.
Contemporary social policy has never been more vigorously contested. Issues range from single-issue campaigns over housing, social care, hospital closures through to organised movements around disability, environment, health and education. However, the historical and contemporary role played by social movements in shaping social welfare has too often been neglected in standard social policy texts. Understanding social welfare movements is the first text to bring together social policy and social movement studies. Using actual case studies and written in an accessible and engaging style, it will attract a wide readership of undergraduate and postgraduate students, higher education teachers and researchers, stakeholders and activists. Introductory chapters examine the historical and theoretical relationship between state welfare and social movements. Subsequent chapters outline the historical contribution of various social movements to the creation of the welfare state relating to Beveridge's 'five giants' of idleness, ignorance, squalor, illness and want. The book then examines the contemporary challenge posed by 'new social movements' in relation to the family, discrimination, environment, and global social justice. The book provides a timely and much needed overview of the changing nature of social welfare as it has been shaped by the demands of social movements.
This book unites sixty-three leading researchers in the area of experimental evironmental economics and their latest explorations in its behavioural underpinnings, with the critical advantage of appealing to experimental and non experimental economists.
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