Treasure this beautiful collection packed with all the angst of romance founded upon practical arrangements. Four sisters travel in answer to an ad before even corresponding with potential husbands. Two women bend to the will of their parents in taking husbands. A widow commits to a stranger in name only. And two women on the Oregon Trail hitch their lives to men they’ve just met. Will love blossom for convenience sake?
In the past, clergy malfeasance was mentioned only in passing by group members or adherents. The subject was invisible and those who studied it were often stigmatized as hostile to religion itself. Today clergy misconduct is acknowledged as a social problem with growing conceptual and theoretical implications. In Pastoral Misconduct, Anson Shupe and Janelle M. Eliasson-Nannini argue that the history and traditions of black pastoral leadership, coupled with the close identity of many black congregants with their pastor, congregation, and racial subculture, creates opportunity structures that facilitate predatory behavior. Familiarity and mutual identity frequently leads victims to drop their normal levels of wariness. Major denominations and minor sects have been studied, but this unique study by Shupe and Eliasson-Nannini pursues nuances of pastoral bad behavior in a new context. This book is not a tabloid treatment of the American black church. In fact, the black church becomes the vehicle for a major new sociological development: a theory of clergy misconduct in any minority religion.
From the high Middle Ages to the late Middle Ages, heresy evolved from individual outbreaks to more widespread movements. Accused heretics were often motivated by the same concerns as movements that found acceptance within the church, such as a zeal to live the apostolic life. This book explores the growing sense of Christian identity as it developed in agreement with and opposition to closely affiliated groups in the Middle Ages. It documents the development of the idea of heresy, and it listens to the voices that shaped official and unofficial theologies. Developing manuals of heresy and elaborate trial procedures spanning both canon law and secular justice, the church defined religion and religious life more tightly and regulated praxis. Considering nine heretical movements of the Middle Ages, starting with the Petrobrusians and finally ending with the Hussites and late medieval witchcraft, this book examines the shifting line constructed between heresy and orthodoxy, and how the saint and the heretic were often responding in similar ways to the same motivations. Through its investigations, this book considers the reasons for inclusion and exclusion of these various groups and the impact of the development of this heresy-routing apparatus on medieval Christianity's self-identity.
Asian Americans are a small percentage of the U.S. population, but their numbers are steadily rising—from less than a million in 1960 to more than 15 million today. They are also a remarkably diverse population—representing several ethnicities, religions, and languages—and they enjoy higher levels of education and income than any other U.S. racial group. Historically, socioeconomic status has been a reliable predictor of political behavior. So why has this fast-growing American population, which is doing so well economically, been so little engaged in the U.S. political system? Asian American Political Participation is the most comprehensive study to date of Asian American political behavior, including such key measures as voting, political donations, community organizing, and political protests. The book examines why some groups participate while others do not, why certain civic activities are deemed preferable to others, and why Asian socioeconomic advantage has so far not led to increased political clout. Asian American Political Participation is based on data from the authors’ groundbreaking 2008 National Asian American Survey of more than 5,000 Chinese, Indian, Vietnamese, Korean, Filipino, and Japanese Americans. The book shows that the motivations for and impediments to political participation are as diverse as the Asian American population. For example, native-born Asians have higher rates of political participation than their immigrant counterparts, particularly recent adult arrivals who were socialized outside of the United States. Protest activity is the exception, which tends to be higher among immigrants who maintain connections abroad and who engaged in such activity in their country of origin. Surprisingly, factors such as living in a new immigrant destination or in a city with an Asian American elected official do not seem to motivate political behavior—neither does ethnic group solidarity. Instead, hate crimes and racial victimization are the factors that most motivate Asian Americans to participate politically. Involvement in non-political activities such as civic and religious groups also bolsters political participation. Even among Asian groups, socioeconomic advantage does not necessarily translate into high levels of political participation. Chinese Americans, for example, have significantly higher levels of educational attainment than Japanese Americans, but Japanese Americans are far more likely to vote and make political contributions. And Vietnamese Americans, with the lowest levels of education and income, vote and engage in protest politics more than any other group. Lawmakers tend to favor the interests of groups who actively engage the political system, and groups who do not participate at high levels are likely to suffer political consequences in the future. Asian American Political Participation demonstrates that understanding Asian political behavior today can have significant repercussions for Asian American political influence tomorrow.
The Middle Ages saw a flourishing of mysticism that was astonishing for its richness and distinctiveness. The medieval period was unlike any other period of Christianity in producing people who frequently claimed visions of Christ and Mary, uttered prophecies, gave voice to ecstatic experiences, recited poems and songs said to emanate directly from God and changed their ways of life as a result of these special revelations. Many recipients of these alleged divine gifts were women. Yet the female contribution to western Europe's intellectual and religious development is still not well understood. Popular or lay religion has been overshadowed by academic theology, which was predominantly the theology of men. This timely book rectifies the neglect by examining a number of women whose lives exemplify traditions which were central to medieval theology but whose contributions have tended to be dismissed as 'merely spiritual' by today's scholars. In their different ways, visionaries like Richeldis de Faverches (founder of the Holy House at Walsingham, or 'England's Nazareth'), the learned Hildegard of Bingen, Hadewijch of Brabant (exemplary voice of the Beguine tradition of love mysticism), charismatic traveller and pilgrim Margery Kempe and anchoress Julian of Norwich all challenged traditional male scholastic theology. Designed for the use of undergraduate student and general reader alike, this attractive survey provides an introduction to thirteen remarkable women and sets their ideas in context.
David Edgar's writings address the most basic questions of how humans organize and govern themselves in modern societies. This study brings together the disciplines of political philosophy and theatre studies to approach the leading British playwright as a political writer and a public social critic. Edgar uses theatre as a powerful tool of public discourse, an aesthetic modality for engaging with and thinking/feeling through the most pressing social issues of the day. In this he is a supreme rationalist: he deploys character, plot and language to explore ideas, to make certain kinds of discursive cases and model hypothetical alternatives. Reinelt and Hewitt analyze twelve of Edgar's most important plays, including Maydays and Pentecost, and also provide detailed discussions of key performances and critical reception to illustrate the playwright's artistic achievement in relation to his contributions as a public figure in British cultural life.
This historical collection takes readers back to simpler times. From the remote settlement of Dawson Creek, British Columbia, in Janelle Burnham's River of Peace, to the Colorado mountains in Peggy Darty's Morning Mountain, to the prairies of Minnesota in JoAnn A. Grote's Love's Shining Hope, to the farming regions of Maine in Carol Mason Parker's Haven of Peace, the reader will be swept away to a different place and time.
Life is difficult for the Stewart family in the dying mining town of Temperance, Colorado. Although food is hard to come by and working conditions are dangerous, Zandy stills finds comfort in her unyielding faith in the Lord. With the arrival of the dashing Riley Dawson, however, life becomes a bit more bearable for everyone except Zandy. Faced with an impossible ultimatum, Zandy comes to discover the true reason why Riley was sent into her world.
Treasure this beautiful collection packed with all the angst of romance founded upon practical arrangements. Four sisters travel in answer to an ad before even corresponding with potential husbands. Two women bend to the will of their parents in taking husbands. A widow commits to a stranger in name only. And two women on the Oregon Trail hitch their lives to men they’ve just met. Will love blossom for convenience sake?
In the heat of a west coast summer three very different women, each poised for success, find themselves failing spectacularly. Janice, a devoted mother and housewife who's approaching fifty, is cold-heartedly abandoned by her husband; her elder daughter Margaret, a magazine editor, is driven back home by towering debts; and her teenage daughter Lizzie is humiliated by the boys whose affections she has unquestioningly embraced. At first they hide their downfalls - bankruptcy, addiction, promiscuity - from one another, but as the curtain-twitching world they inhabit begins to intrude, they find their secrets exposed. And in the midst of the manicured lawns and country club whispers, the Miller women cloister themselves in their suburban home and confront first their individual crises, then each other ... All We Ever Wanted Was Everything is an astonishing portrait of modern-day women trying to stay afloat, of secrets and lies, and of what happens when the world you know comes crashing down.
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