What is 'performance drawing'? When does a drawing turn into a performance? Is the act of drawing in itself a performative process, whether a viewer is present or not? Through conversation, interviews and essays, the authors illuminate these questions, and what it might mean to perform, and what it might mean to draw, in a diverse and expressive contemporary practice since 1945. The term 'performance drawing' first appeared in the subtitle of Catherine de Zegher's Drawing Papers 20: Performance Drawings, in particular with reference to Alison Knowles and Elena del Rivero. In this book, it is used as a trope, and a thread of thinking, to describe a process dedicated to broadening the field of drawing through resourceful practices and cross-disciplinary influence. Featuring a wide range of international artists, this book presents pioneering practitioners, alongside current and emerging artists. The combination of experiences and disciplines in the expanded field has established a vibrant art movement that has been progressively burgeoning in the last few years. The Introduction contextualises the background and identifies contemporary approaches to performance drawing. As a way to embrace the different voices and various lenses in producing this book, the authors combine individual perspectives and critical methodology in the five chapters. While embedded in ephemerality and immediacy, the themes encompass body and energy, time and motion, light and space, imagined and observed, demonstrating how drawing can act as a performative tool. The dynamic interaction leads to a collective understanding of the term, performance drawing, and addresses the key developments and future directions of this applied drawing process.
What is 'performance drawing'? When does a drawing turn into a performance? Is the act of drawing in itself a performative process, whether a viewer is present or not? Through conversation, interviews and essays, the authors illuminate these questions, and what it might mean to perform, and what it might mean to draw, in a diverse and expressive contemporary practice since 1945. The term 'performance drawing' first appeared in the subtitle of Catherine de Zegher's Drawing Papers 20: Performance Drawings, in particular with reference to Alison Knowles and Elena del Rivero. In this book, it is used as a trope, and a thread of thinking, to describe a process dedicated to broadening the field of drawing through resourceful practices and cross-disciplinary influence. Featuring a wide range of international artists, this book presents pioneering practitioners, alongside current and emerging artists. The combination of experiences and disciplines in the expanded field has established a vibrant art movement that has been progressively burgeoning in the last few years. The Introduction contextualises the background and identifies contemporary approaches to performance drawing. As a way to embrace the different voices and various lenses in producing this book, the authors combine individual perspectives and critical methodology in the five chapters. While embedded in ephemerality and immediacy, the themes encompass body and energy, time and motion, light and space, imagined and observed, demonstrating how drawing can act as a performative tool. The dynamic interaction leads to a collective understanding of the term, performance drawing, and addresses the key developments and future directions of this applied drawing process.
The Judeo-Christian scriptures understand humans as being made in the image of God. What exactly does this mean? Basic agreement is that it means humans can only know and understand themselves in relation to God. If, however, this God is pure uncreated spirit, where does human embodiment fit in? Is it an obstacle to understanding? Or is it in some way instructive? John Paul II comes down decisively in favor of the body’s value and importance. In his catechetical series, widely known as the Theology of the Body, John Paul II analyzes what is distinctive about human beings. He undertakes a “reading” of the body. This book reflects on John Paul II’s interpretation, extending his findings to the Virgin Mary. Her specifically female, maternal body is seen to offer insights into how the body images God—in how it “speaks.” The transformations of the female body parallel the transformations of language in poetry. The reconfigurations and accommodations of the gestational body are, this book suggests, poetic incarnations of God-likeness. Body-Poetics of the Virgin Mary offers a Mariological slant on theological anthropology and a new way to think of how humans poetically image God.
First published in 1973 Macaulay explores important aspects of the interrelationship between Macaulay’s literary and political careers, sets his achievements as an author within the context of his achievements as a public man, and examines some of the sources of his popularity and success. In doing so, it draws extensively on Macaulay’s journals and other papers at Trinity College, Cambridge and elsewhere. The emphases of the book are critical, not biographical, its essential aims the exploration of the range and quality of Macaulay’s writing and the demonstration of the validity of continuing to approach him- above all in mature essays and the History of England - as a narrative artist. This book is a must read for students of education, history of education, and British history.
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