In today’s world hunter-gatherer societies struggle with seemingly insurmountable problems: deforestation and encroachment, language loss, political domination by surrounding communities. Will they manage to survive? This book is about one such society living in the monsoon rainforests of western Nepal: the Raute. Kings of the Forest explores how this elusive ethnic group, the last hunter-gatherers of the Himalayas, maintains its traditional way of life amidst increasing pressure to assimilate. Author Jana Fortier examines Raute social strategies of survival as they roam the lower Himalayas gathering wild yams and hunting monkeys. Hunting is part of a symbiotic relationship with local Hindu farmers, who find their livelihoods threatened by the monkeys’ raids on their crops. Raute hunting helps the Hindus, who consider the monkeys sacred and are reluctant to kill the animals themselves. Fortier explores Raute beliefs about living in the forest and the central importance of foraging in their lives. She discusses Raute identity formation, nomadism, trade relations, and religious beliefs, all of which turn on the foragers’ belief in the moral goodness of their unique way of life. The book concludes with a review of issues that have long been important to anthropologists—among them, biocultural diversity and the shift from an evolutionary focus on the ideal hunter-gatherer to an interest in hunter-gatherer diversity. Kings of the Forest will be welcomed by readers of anthropology, Asian studies, environmental studies, ecology, cultural geography, and ethnic studies. It will also be eagerly read by those who recognize the critical importance of preserving and understanding the connections between biological and cultural diversity.
Looking for adventure, Vilem Nemec traveled from Prague to Cairo. During his Twenty-Five Years in Africa, Vilem began to see life more like a native than a tourist. Unfamiliar with Arabic when he arrived, he struggled to learn it quickly, working menial jobs to support himself. Vilem not only learned to speak, read, and write Arabic, but he was able to communicate with tribal natives in many remote areas. His travels took him to remote places in Somalia, Abbyssinia, Sudan, and Sinai. Earning respect as a pharmacist and veterinarian, Vilem came into contact with many influential leaders. His memoir is peppered with rich, historical details explained from a firsthand observer and filled with stories of friends—German, Egyptian, Czech—from a woman running from an arranged marriage to a writer influencing Aida. Vilem's own adventures are no less exciting. Whether he's capturing a live caracal or wooing harem women, his stories present a vivid description of Twenty-Five Years in Africa from 1884 to 1910.
What is Sexualized Violence? Intersectional Readings uses an intersectional, queer, and subject-oriented approach to examine how societies constitute subjects as abilized and vulnerabilized with respect to sexualized violence. Contributing to our thinking about the dynamic relationship between social structure, subject formation, intersubjectivity, and violence, this text deploys an intersectional reading to engage with the complex social topography that both offers and imposes violence as a socially mediated practice. Instead of discussing one particular group at the intersection of race and gender, this book discusses the constitution of positionalities through systems of oppression and includes racialization, gender, sexuality, disability, and age. Moreover, the text is also interested in explicitly engaging with how the history of disciplines, institutions, and organizations contributed to the current constitution of opportunities for violence. It gives us modes of thinking to confront sexualized violence as a social problem and challenge the discourses and social structures that uphold it. This book is meant to offer questions and approaches for students and scholars, practitioners and policy makers, and survivors of sexualized violence who have an interest in an intersectional perspective on sexualized violence.
Located in the heart of Mid-City near the new streetcar line, Palmyra Street is rich with typical and not-so-typical New Orleans stories. One of the city's most diverse blocks, its residents represent a mix of races, cultures, and classes. Jana Dennis's "Palmyra Street" pays homage to this fascinating neighborhood through interviews, photographs, and vignettes. A sharp observer with an eloquent voice, she paints an intriguing portrait of a block in flux, where the new neighbors sometimes clash with the old, but where harmony is quickly restored through simple acts of kindness. Readers meet Jana's generous mother, the heart and soul of the neighborhood, and watch as the family forms a community not only on their block, but also through their participation in church life and the Golden Arrows Mardi Gras Indian Tribe. The residents of Palmyra Street are a testament to New Orleans's community spirit, offering hope for a vibrant future.
In today’s world hunter-gatherer societies struggle with seemingly insurmountable problems: deforestation and encroachment, language loss, political domination by surrounding communities. Will they manage to survive? This book is about one such society living in the monsoon rainforests of western Nepal: the Raute. Kings of the Forest explores how this elusive ethnic group, the last hunter-gatherers of the Himalayas, maintains its traditional way of life amidst increasing pressure to assimilate. Author Jana Fortier examines Raute social strategies of survival as they roam the lower Himalayas gathering wild yams and hunting monkeys. Hunting is part of a symbiotic relationship with local Hindu farmers, who find their livelihoods threatened by the monkeys’ raids on their crops. Raute hunting helps the Hindus, who consider the monkeys sacred and are reluctant to kill the animals themselves. Fortier explores Raute beliefs about living in the forest and the central importance of foraging in their lives. She discusses Raute identity formation, nomadism, trade relations, and religious beliefs, all of which turn on the foragers’ belief in the moral goodness of their unique way of life. The book concludes with a review of issues that have long been important to anthropologists—among them, biocultural diversity and the shift from an evolutionary focus on the ideal hunter-gatherer to an interest in hunter-gatherer diversity. Kings of the Forest will be welcomed by readers of anthropology, Asian studies, environmental studies, ecology, cultural geography, and ethnic studies. It will also be eagerly read by those who recognize the critical importance of preserving and understanding the connections between biological and cultural diversity.
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