Top scholars examine, challenge and attempt to move beyond the notion of an East-West divide in Japanese anthropology. They discuss specific fieldwork and ethnographic issues and attempt to take in the wealth of regional and global perspectives.
For a time it was almost a cliche to say that anthropology was a handmaiden of colonialism - by which was usually meant 'Western' colonialism. And this insinuation was assumed to somehow weaken the theoretical claims of anthropology and its fieldwork achievements. What this collection demonstrates is that colonialism was not only a Western phenomenon, but 'Eastern' as well. And that Japanese or Chinese anthropologists were also engaged in studying subject peoples. But wherever they were and whoever they were anthropologists always had a complex and problematic relationship with the colonial state. The latter saw some anthropologists' sympathy for 'the natives' as a threat, while on the other hand anthropological knowledge was used for the training of colonial officials. The impact of the colonial situation on the formation of anthropological theories is an important if not easily answered question, and the comparison of experiences in Asia offered in this book further helps to illuminate this complex relationship.
For a time it was almost a cliche to say that anthropology was a handmaiden of colonialism - by which was usually meant 'Western' colonialism. And this insinuation was assumed to somehow weaken the theoretical claims of anthropology and its fieldwork achievements. What this collection demonstrates is that colonialism was not only a Western phenomenon, but 'Eastern' as well. And that Japanese or Chinese anthropologists were also engaged in studying subject peoples. But wherever they were and whoever they were anthropologists always had a complex and problematic relationship with the colonial state. The latter saw some anthropologists' sympathy for 'the natives' as a threat, while on the other hand anthropological knowledge was used for the training of colonial officials. The impact of the colonial situation on the formation of anthropological theories is an important if not easily answered question, and the comparison of experiences in Asia offered in this book further helps to illuminate this complex relationship.
As a young man, Jan Verplaetse saw a hare suspended from a meat hook, skinned and gutted. What struck him so forcefully at the time was not the animal itself, but the blood gently dripping from its mouth. His reaction prompted the start of a quest he undertakes in this book: to investigate our fascination with blood, the most vital of fluids. Blood Rush shows how, throughout history, blood has had the capacity to intoxicate us, to the point that we lose ourselves, whether in violence, through hunting, fighting, or killing, or in the vicarious thrill of watching sporting events, horror films, or video games. Are these feelings physical, or in our imagination? Where does the magic of blood come from? In his deeply researched and provocative narrative, Verplaetse moves from antiquity to the present, from magic to experimental psychology, from philosophy to religion and scientific discoveries, to demonstrate why blood at once attracts and repels us.
Petermann's Maps focuses on the maps published in the famous German journal Petermanns Geographische Mitteilungen. This journal, which still exists today, greatly influenced the development of scientific geography and cartography in Germany in the nineteenth century. Numerous articles have been published by recognized experts in this field, along with a multitude of illustrations, showing maps, prints and photographs. The journal developed into an important publication, setting the standard in the history of the great expeditions and discoveries, and European colonial matters. Petermann's Maps contains a bibliography of over 3400 maps, the complete series of maps published in Petermanns Geographische Mitteilungen between the year of its foundation, 1855, to the end of the Second World War. Besides the bibliography 160 of the most attractive geographical and thematic coloured maps are included in Petermann's Maps. These maps can also be viewed on the CD-ROM accompanying the book.An extensive introduction precedes the cartobibliography proper, placing Petermanns Geographische Mitteilungen in its historical context. The introduction describes the history of geography from the eighteenth century onwards, outlining the development of the study of the science of cartography in Germany. The major role the founder of the journal, Augustus Petermann (1822-1878), and the publishing house Justus Perthes in Gotha played in these developments is discussed at length.
In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature - worlds that still all too rarely interlock. Contextualising the life and literature of the early Christians in their Greco-Roman environment, he focusses on four areas. A first section looks at more general aspects of early Christianity: the name of the Christians, their religious and social capital, prophecy and the place of widows and upper-class women in the Christian movement. Second, the chronology and place of composition of the early apocryphal Acts of the Apostles and Pseudo-Clementines are newly determined by paying close attention to their doctrinal contents, but also, innovatively, to their onomastics and social vocabulary. The author also analyses the frequent use of magic in the Acts and explains the prominence of women by comparing the Acts to the Greek novel. Third, an investigation into the theme of the tours of hell suggests a new chronological order, shows that the Christian tours were indebted to both Greek and Jewish models, and illustrates that in the course of time the genre dropped a large part of its Jewish heritage. The fourth and final section concentrates on the most famous and intriguing report of an ancient martyrdom: the Passion of Perpetua. It pays special attention to the motivation and visions of Perpetua, which are analyzed not by taking recourse to modern theories such as psychoanalysis, but by looking to the world in which Perpetua lived, both Christian and pagan. It is only by seeing the early Christians in their ancient world that we might begin to understand them and their emerging communities. (Publisher's description).
In this wide-ranging work on Greek religion and mythology, Jan N. Bremmer brings together his stimulating and innovative articles, which have all been updated and revised where necessary. In three thematic sections, he analyses central aspects of Greek religion, beginning with the gods and heroes and paying special attention to the unity of the divine nature and the emergence of the category 'hero'. The second section begins with a discussion of the nature of polis religion, continues with various facets, such as seers, secrecy and the soul, and concludes with the influence of the Ancient Near East. The third section studies human sacrifice and offers the most recent analysis of the ideal animal sacrifice, combining literature, epigraphy, iconography, and zooarchaeology. Regarding human sacrifice, it concentrates on the famous cases of Iphigeneia and the werewolves of Mount Lykaion. The fourth and final section investigates key elements of Greek mythology, such as the definition of myth and its relationship to ritual, and ends with a brief history of the study of Greek mythology. The multi-disciplinary approach and rich footnotes make this work a must for anybody interested in Greek religion and mythology.
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