Unbinding Christianity is a book that will be good news for some readers while stretching others in uncomfortable ways. It begins with the premise that traditional Christian teaching is focused on right beliefs while the life and teachings of Jesus was all about right living. The book represents a fresh voice for Christians who struggle to accept traditional beliefs by assuring them that Jesus himself said much more about right values than he did right beliefs. The goal of this book is to unbind Christianity from the wrappings of creeds, doctrines, dogma, and beliefs in order to make room for an understanding of what it means to be Christian defined by values that invites unity among Christians without the need for conformity of beliefs. One of the important by-products of a values-based Christianity is that it paves the way for Christians with different beliefs to find common ground with one another while also freeing them to build bridges of understanding with non-Christian. WORDS OF PRAISE If you have found it impossible to continue believing in some of the doctrines the church has taught to be essential and don't know if you can continue being a Christian, Jan Linn offers some much needed guidance. --Craig Watts Unbinding Christianity is a thought-provoking argument for expansion of Christianity's often employed litmus tests of inclusion and rejection. --Joshua Santana This book is a wake-up call to all of us who choose to follow Jesus, a challenge for us to rethink what it truly means to be Christian. --Heather Cargill
Beginning in the 1970s evangelical Christians decided to become involved in our nation's political life by becoming Republican partisans. Today they are widely considered the Republican Party's most reliable constituency. In the process American politics has become more bitter, chaotic, divisive, and now dysfunctional. There is a significant bipartisan consensus that the Republican Party bears the most responsibility for the state of our nation's politics. This is not an endorsement of Democratic policies, only an assessment of why our government no longer gets anything done. What is often ignored, though, is the role evangelicals are playing in what is happening. This book connects the dots between evangelical theology and evangelical politics. The key factor in both is their "no compromise" attitude that sees negotiations as a betrayal of moral principles, confident as they are that they are doing God's work here on earth. The result, as this book shows, is bad politics and bad religion, both of which are out of step with the views of most Americans. It concludes with suggestions for what the nation and evangelicals themselves can do to open the door to our government being able to function again, and to the nation healing some of its divisions.
Silence may be golden, but not when it comes to the extremes of the Christian Right. That is why Jan Linn wrote his new book, What's Wrong With The Christian Right, just released by BrownWalker Press. As a former college and seminary teacher and author of ten previous books, Linn uses the Christian Right's own words and actions to show the extent to which it is trying to reshape both American politics and Christianity into its own image. The book describes in detail the agenda of the Christian Right, the tactics it employs, and the ways it plays loose with truth. It is also a call to action to everyone disturbed by the power and influence of the Christian Right. With careful documentation, this book exposes the extent to which the Christian Right is influencing American politics, who its political allies are, the ways it is working to re-shape America into its own image, and the hypocrisy it practices in the process. The book also takes issue with the Christian Right's agenda on major issues, and the distorted image its extremism presents of Christianity. What's Wrong With The Christian Right is ultimately a call to all liberal minded people, especially people of faith, to join the effort to offset the Christian Right as the dominant religious voice in America today. Several outstanding leaders in their field have commended the book to a wide reading audience. Dr. Joan Brown Campbell, former General Secretary of the National Council of Churches of Christ, calls the book "a must read." Dr. Albert Pennybacker, founder of the Clergy Leadership Network, describes it as "a book for these times." Dr. Arvid Lundy, retired from Los Alamos National Laboratories and a non-Christian agnostic, describes the book as "a joy to read." James Autry of People for the American Way describes it "a careful, thoughtful, well researched examination of those we call the Christian Right.
What does it mean to be part of the Christian Church (Disciples of Christ)? A denomination that intentionally unites Christians who have different ideas about what it means to be Christian is bound to struggle to agree on its core values and beliefs — but respected Disciples Michael Kinnamon and Jan Linn believe unity is possible through reforming worship, relationships, and mission. A timely update of their landmark book, Disciples identifies common ground and continues the conversation started by Stone and Campbell two centuries ago on the American frontier.
Beginning in the 1970s evangelical Christians decided to become involved in our nation's political life by becoming Republican partisans. Today they are widely considered the Republican Party's most reliable constituency. In the process American politics has become more bitter, chaotic, divisive, and now dysfunctional. There is a significant bipartisan consensus that the Republican Party bears the most responsibility for the state of our nation's politics. This is not an endorsement of Democratic policies, only an assessment of why our government no longer gets anything done. What is often ignored, though, is the role evangelicals are playing in what is happening. This book connects the dots between evangelical theology and evangelical politics. The key factor in both is their "no compromise" attitude that sees negotiations as a betrayal of moral principles, confident as they are that they are doing God's work here on earth. The result, as this book shows, is bad politics and bad religion, both of which are out of step with the views of most Americans. It concludes with suggestions for what the nation and evangelicals themselves can do to open the door to our government being able to function again, and to the nation healing some of its divisions.
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