Everyone's favorite new comic strip, syndicated since1995 in 100 daily and Sunday newspapers, now has its own book. Cartoonist Jan Eliot draws on her own experience as a single mom. The resulting situations are both humorous and genuine. What's a real family like? These days, it's bound to resemble Eliot's lovable clan in STONE SOUP.
Capturing the riotous and exhausting life of working mom Val Stone and her extended blended family . . . Jan Eliot has created a classic family story for our times." --New York Newsday * Jan Eliot manages to find the humor in working parent hassles, the terrible twos, middle-school angst, love, and the life of the single mom in this all-color collection. The all-too-real humor of Stone Soup is very wise and very funny. Distributed to more than 150 newspapers in six countries with over eight million loyal fans, Stone Soup is a funny, irreverent, sympathetic comic strip that mirrors today's complicated family life . . . while cheering us on. * Jan Eliot's Stone Soup follows the riotous and exhausting life of working mom Val, her daughters Holly and Alix, and her often too-close-for-comfort extended blended family . . . conveniently living right next door.
Jan Eliot's funny and irreverent Stone Soup follows the saga of an extended, blended family, starring two working-mom sisters living just across the fence from each other. Val and Joan share life with their opinionated mother, a middle-school diva and 10-year-old tomboy, a reclusive teenage boy, a wild preschooler and his new baby sister...and of course Wally, the ultimate nice guy who steps into his stepdad shoes with grace amid the chaos. Working-parent hassles, pre-school tantrums, middle-school angst, love and the single mom... it's all here in Stone Soup. In It's Hard to Be Holly, the angst of being an adolescent is felt through the hardships of actually having to work in school and, ugh!, going camping with the entire family!
The all-too-real humor of Stone Soup mirrors much of today's family life while cheering us on. It tells the story of a blended-by-necessity family of sisters, kids and the active breed family dog. It's a household of barely controlled chaos. Working-parent hassles, the terrible twos, middle-school angst, love and the single mom--it's all here in Stone Soup.--Amazon.com.
Jan Eliot's funny and irreverent Stone Soup follows the saga of an extended, blended family, starring two working-mom sisters living just across the fence from each other. Val and Joan share life with their opinionated mother, a middle-school diva and 10-year-old tomboy, a reclusive teenage boy, a wild preschooler and his new baby sister...and of course Wally, the ultimate nice guy who steps into his stepdad shoes with grace amid the chaos. Working-parent hassles, pre-school tantrums, middle-school angst, love and the single mom... it's all here in Stone Soup. In Adventures from the Yard, Alix celebrates summer with her magical wading pool, the families share a communal camping trip, and the great outdoors is celebrated.
Telling the story of two single moms who are also sisters, the humor of Stone Soup is of the too real, you must be a fly on my wall! variety. Readers see themselves and their families in Stone Soup, and they love it. Anyone whos ever had a family, been in a family, or known a family will love it.
Jan Eliot's funny and irreverent Stone Soup follows the saga of an extended, blended family, starring two working-mom sisters living just across the fence from each other. Val and Joan share life with their opinionated mother, a middle-school diva and 10-year-old tomboy, a reclusive teenage boy, a wild preschooler and his new baby sister...and of course Wally, the ultimate nice guy who steps into his stepdad shoes with grace amid the chaos. Working-parent hassles, pre-school tantrums, middle-school angst, love and the single mom... it's all here in Stone Soup. In Evie Rules, the poker-playing "Gramma" shows that enjoying life isn't just for the youngsters. Besides embarking on an African safari, she shows that Evie really rules by winning the lottery!
As a woman in an illegal marriage, publishing under a male pseudonym, George Eliot was one of the most successful yet controversial writers of the Victorian period. Today she is considered a key figure for women’s writing and her novels, including The Mill on the Floss and Middlemarch, are commonly ranked as literary classics. This guide to Eliot’s enduringly popular work offers: an accessible introduction to the contexts and many interpretations of Eliot’s texts, from publication to the present an introduction to key critical texts and perspectives on Eliot’s life and work, situated in a broader critical history cross-references between sections of the guide, in order to suggest links between texts, contexts and criticism suggestions for further reading. Part of the Routledge Guides to Literature series, this volume is essential reading for all those beginning detailed study of George Eliot and seeking not only a guide to her works but also a way through the wealth of contextual and critical material that surrounds them.
As a woman in an illegal marriage, publishing under a male pseudonym, George Eliot was one of the most successful yet controversial writers of the Victorian period. Today she is considered a key figure for women’s writing and her novels, including The Mill on the Floss and Middlemarch, are commonly ranked as literary classics. This guide to Eliot’s enduringly popular work offers: an accessible introduction to the contexts and many interpretations of Eliot’s texts, from publication to the present an introduction to key critical texts and perspectives on Eliot’s life and work, situated in a broader critical history cross-references between sections of the guide, in order to suggest links between texts, contexts and criticism suggestions for further reading. Part of the Routledge Guides to Literature series, this volume is essential reading for all those beginning detailed study of George Eliot and seeking not only a guide to her works but also a way through the wealth of contextual and critical material that surrounds them.
During the 1920's and 1930's many European modernist artists and intellectuals were seeking a primordial finality in Catholicism. In order to distil the eternal from the transitory, they became fascinated by a thought frame promoted by the French philosopher Jacques Maritain: neo-Thomism, a revival of the study of the principles and methodology of the thirteenth-century theologian "Chomas Aquinas.
Throughout the nineteenth century, the performance of sacred drama on the English public stage was prohibited by law and custom left over from the Reformation: successive Examiners of Plays, under the control of the Lord Chamberlain's Office, censored and suppressed both devotional and blasphemous plays alike. Whilst the Biblical sublime found expression in the visual arts, the epic, and the oratorio, nineteenth-century spoken drama remained secular by force of precedent and law. The maintenance of this ban was underpinned by Protestant anxieties about bodily performance, impersonation, and the power of the image that persisted long after the Reformation, and that were in fact bolstered by the return of Catholicism to public prominence after the passage of the Catholic Relief Act in 1829 and the restoration of the Catholic Archbishoprics in 1850. But even as anti-Catholic prejudice at mid-century reached new heights, the turn towards medievalism in the visual arts, antiquarianism in literary history, and the 'popular' in constitutional reform placed England's pre- Reformation past at the centre of debates about the uses of the public stage and the functions of a truly national drama. This book explores the recovery of the texts of the extant mystery-play cycles undertaken by antiquarians in the early nineteenth century and the eventual return of sacred drama to English public theatres at the start of the twentieth century. Consequently, law, literature, politics, and theatre history are brought into conversation with one another in order to illuminate the history of sacred drama and Protestant ant-theatricalism in England in the long nineteenth-century.
This book is part of a series which moves the canon debate of the 1980s forward into a new multidisciplinary and cross-cultural phase by investigating problems of canon formation across the whole humanistic field. Some volumes explore the linguistic, political or anthropological dimensions of canonicity. Others examine the historical canons of individual disciplines. The important contribution to the canon debate is remarkable in examining the actual process of canon formation from three unusual and complementary angles. The first two chapters discuss historical attitudes to canons from antiquity onwards, showing the religious, aesthetic, cultural and political interests which have shaped our modern critical canons. Each of the four succeeding chapters examines an exemplary modern defendant, interpreter, or critic of canons: Ernst Gombrich, Northrop Frye, Frank Kermode, and Edward Said. A final chapter considers the origins and rationale of the contemporary debate, emphasizing the disciplinary and aesthetic problems we must confront if our cultural institutions are to meet the changing needs of the next century.
The result of more than twenty years' research, this seven-volume book lists over 23,000 people and 8,500 marriages, all related to each other by birth or marriage and grouped into families with the surnames Brandt, Cencia, Cressman, Dybdall, Froelich, Henry, Knutson, Kohn, Krenz, Marsh, Meilgaard, Newell, Panetti, Raub, Richardson, Serra, Tempera, Walters, Whirry, and Young. Other frequently-occurring surnames include: Greene, Bartlett, Eastman, Smith, Wright, Davis, Denison, Arnold, Brown, Johnson, Spencer, Crossmann, Colby, Knighten, Wilbur, Marsh, Parker, Olmstead, Bowman, Hawley, Curtis, Adams, Hollingsworth, Rowley, Millis, and Howell. A few records extend back as far as the tenth century in Europe. The earliest recorded arrival in the New World was in 1626 with many more arrivals in the 1630s and 1640s. Until recent decades, the family has lived entirely north of the Mason-Dixon Line.
In 1879, Carpentry and Building magazine launched its first house design competitionfor a cheap house. Forty-two competitions, eighty-six winning designs, and a slew ofnear winners and losers resulted in a body of work that offers an entire history of anarchitectural culture. The competitions represented a vital period of transition in delineating roles and responsibilities of architectural services and building trades. The contests helped to define the training, education, and values of "practical architects" and to solidify house-planning ideals. The lives and work of ordinary architects who competed in Carpentry and Building contests offer a reinterpretation of architectural professionalization in this time period.Cheap and Tasteful Dwellings thoroughly explores the results of these competitions, conducted over a thirty-year period from 1879 to 1909. The book outlines the philosophybehind and procedures developed for running the competitions; looks at characteristicsof the eighty-six winners of the competitions; examines the nature of architecturalpractices during the period; analyzes the winning competition designs; and providesbiographical details of competition winners and losers.A landmark book in architectural history, Cheap and Tasteful Dwellings makes a compelling case for the theory of convenient arrangement--its history, its role, its principles, its relationship to contemporary interior design education, and its meaning to American architecture. More importantly, the book explains the impact of Carpentry and Building's contests in furthering the tenets of convenient arrangement for house design. By using extensive material from the magazine, Jennings leaves little doubt as to how important this overlooked story is to the history of American architecture as a whole.
Freud's thinking about the unconscious has always been seen to be more about representations than affects. When it came to the passions of the transference and the demands of his hysterical patients, Freud was always more interested, wanted to move the focus away from the transference, and onto dreams. Hidden wishes more than manifest ones were what captured his imagination and style. This book returns to the repressed theory of passions in Freud's own thinking, arguing that the repression, fixation and rhythmic movement of affects make up the roots and branches of psychoanalytic thinking. We can think of Freud's unconscious affects as a tree, with the most passionate and primitive affects that make up the core of our psychic life, moving and branching out into more elaborated emotions and representations. So what moves this tree: the house of our first passions? How we move the tree of our affects, or leave it, is integral to Freud's understanding of sexuality and the Oedipal Complex.
The eighteenth-century model of the criminal trial - with its insistence that the defendant and the facts of a case could 'speak for themselves' - was abandoned in 1836, when legislation enabled barristers to address the jury on behalf of prisoners charged with felony. Increasingly, professional acts of interpretation were seen as necessary to achieve a just verdict, thereby silencing the prisoner and affecting the testimony given by eye witnesses at criminal trials. Jan-Melissa Schramm examines the profound impact of the changing nature of evidence in law and theology on literary narrative in the nineteenth century. Already a locus of theological conflict, the idea of testimony became a fiercely contested motif of Victorian debate about the ethics of literary and legal representation. She argues that authors of fiction created a style of literary advocacy which both imitated, and reacted against, the example of their storytelling counterparts at the Bar.
This ambitious and vivid study in six volumes explores the journey of a single, electrifying story, from its first incarnation in a medieval French poem through its prolific rebirth in the nineteenth and twentieth centuries. The Juggler of Notre Dame tells how an entertainer abandons the world to join a monastery, but is suspected of blasphemy after dancing his devotion before a statue of the Madonna in the crypt; he is saved when the statue, delighted by his skill, miraculously comes to life. Jan Ziolkowski tracks the poem from its medieval roots to its rediscovery in late nineteenth-century Paris, before its translation into English in Britain and the United States. The visual influence of the tale on Gothic revivalism and vice versa in America is carefully documented with lavish and inventive illustrations, and Ziolkowski concludes with an examination of the explosion of interest in The Juggler of Notre Dame in the twentieth century and its place in mass culture today. Volume 3: The American Middle Ages hinges upon two figures influenced by the juggler: Henry Adams, scion of Presidents and distinguished cultural historian whose works contributed to the rise of medievalism in America during the Gilded Age, and Ralph Adams Cram, the architect whose vision of Gothic accounts directly or indirectly for the campuses of West Point, Princeton, Yale, Chicago, Notre Dame, and many other universities across America. The Juggler of Notre Dame and the Medievalizing of Modernity is a rich case study for the reception of the Middle Ages in modernity. Spanning centuries and continents, the medieval period is understood through the lens of its (post)modern reception in Europe and America. Profound connections between the verbal and the visual are illustrated by a rich trove of images, including book illustrations, stained glass, postage stamps, architecture, and Christmas cards. Presented with great clarity and simplicity, Ziolkowski's work is accessible to the general reader, while its many new discoveries will be valuable to academics in such fields and disciplines as medieval studies, medievalism, philology, literary history, art history, folklore, performance studies, and reception studies.
Missouri Biographical Dictionary contains biographies on hundreds of persons from diverse vocations that were either born, achieved notoriety and/or died in the state of Missouri. Prominent persons, in addition to the less eminent, that have played noteworthy roles are included in this resource. When people are recognized from your state or locale it brings a sense of pride to the residents of the entire state.
The Chicago Renaissance began in the early 1900s and lasted until approximately 1930. The leading writers of the period, including Theodore Dreiser ("Sister Carrie)
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