In this book we study The Tabligh Jama’at, an Islamic revivalist movement which, through participation in its preaching tours, provides satisfaction to individuals experiencing the crisis of modernity. Preaching tours enable Muslims to become workers for Allah and involved in the renewal of Allah’s world. We explore the ideological underpinning of preaching and working for Allah through the application of Frame Theory. Through an analytic framework comprising framing tasks and framing processes we unpack how the ideas of Islamic revivalism found in key Tabligh Jama’at written and oral texts – the Faza’il-e-A’maal and bayans – are packaged and communicated in such a way as to attract individuals to participate in preaching tours. The book concludes that working for Allah provides Muslims with meaning, social solidarity, and satisfaction which modernity has failed to provide them. This book will appeal to academics, researchers, journalists, policy-makers, and research students interested in or working on Islamic revivalist movements.
Contemporary Islamic revivalism is a multi-dimensional and multi-faceted phenomenon. This book explores this phenomenon through an ethnographic study of the world’s largest Islamic revivalist movement, the Tabligh Jama‘at (‘Convey [message of Islam]’ Group). The basic contention of the book is that contemporary Islamic revivalism is a defensive reaction to the crisis of modernity, yet it is neither anti-modernity nor does it seek modernity’s destruction. Rather, it highlights that Muslims are in a crisis. They face the threat of losing their faith and identity in modernity, because according to the revivalist Muslims, the “true” Islamic practice no longer constitutes the foundation of everyday Muslim living. To preclude this from reaching a point of no return, Islamic revivalist movements like the Tabligh Jama‘at are engaged in encouraging Muslims to return to the “true” teachings of Islam, and restoring the Islamic glory that once was the envy of the world. This volume highlights the veritable ‘sectarian’ intensity with which Tablighis undertake this restorative work.
Islam has long been a part of the multicultural landscape of major urban centres in Australia and encompasses a great diversity of theological, jurisprudential and cultural practices. Despite this, in popular discourse, media presentations, and political debates Muslims are represented as a homogeneous group. This timely book examines the growing presence of Islam and Muslims in Australia and how it is transforming, and transformed by, social, cultural and religious spaces. Employing critical analysis and macrosociology, Islam and Muslims in Australia provides valuable insights into this growth and development and illuminates how socio-cultural, economic, and political processes maintain and manage the ways Australian Muslims build their religious lives and identities and engage in the wider world, while facing the inevitable effects of modernity. This book argues that Islam in different parts of the world as well as in Australia is more than just a religion, a cultural system or a social structure, but is a complex composite of diverse institutional processes and functions, social routines and norms, and sacred rituals and practices responsible for shaping the lives of Muslims. This volume focuses on five broad areas of sociological analysis namely Muslim settlement, Muslim integration, shari’ah, Muslim education, and global terrorism.
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