Key Selling Points: · This book is the first to focus upon Blaxploitation horror films, and the first to link these films with both mainstream horror films and classic Gothic novels and stories. · This book provides readers with innovative and thought-provoking analyses of Blaxploitation horror films, conventional horror films, and major works of Gothic fiction. · It considers how Blaxploitation horror films of the 1970s addressed issues of deep concern to their contemporary audiences, including not only racism and the Black Power movement, but also women’s and gay rights, the status of the African American family, the role of religion, and relations between the community and the police.
PREFACE As a child I was always attracted to Books .I started off by reading simple love stories and writing a review about each one of them in my personal diary. That is how my love for writing started. This Story is close to my heart for a million reasons .But the most important one being that this would be my first book . I am always amazed and inspired by what I see and experience daily and this book is a reflection of that. This story is about love and the many faces of love. I do not promise a breath-taking, on the edge story but one which is relatable yet will leave you teary eyed by the time it ends.
As revolution swept over Russia and empires collapsed in the final days of World War I, Azerbaijan and neighbouring Georgia and Armenia proclaimed their independence in May 1918. During the ensuing two years of struggle for independence, military endgames, and treaty negotiations, the diplomatic representatives of Azerbaijan struggled to gain international recognition and favourable resolution of the territorial sovereignty of the country. This brief but eventful episode came to an end when the Red Army entered Baku in late April 1920. Drawing on archival documents from Azerbaijan, Turkey, Russia, United States, France, and Great Britain, the accomplished historian, Jamil Hasanli, has produced a comprehensive and meticulously documented account of this little-known period. He narrates the tumultuous path of the short-lived Azerbaijani state toward winning international recognition and reconstructs a vivid image of the Azeri political elite’s quest for nationhood after the collapse of the Russian colonial system, with a particular focus on the liberation of Baku from Bolshevik factions, relations with regional neighbours, and the arduous road to recognition of Azerbaijan’s independence by the Paris Peace Conference. Providing a valuable insight into the past of the South Caucasus region and the dynamics of the post-World War I era, this book will be an essential addition to scholars and students of Central Asian Studies and the Caucasus, History, Foreign Policy and Political Studies.
This book, first published in 1986, examines the literature on administration, human resources and development in the Arab world. It emphasizes contemporary societies and their internal dynamics, the least known and most critical aspects of Arabic studies.
Development is the agenda and the priority of almost all nations. They try to provide their people with a better way of living and better life-chances. In this attempt, they concentrate on the economic and political systems of their societies and try to improve them to achieve the target. The general feeling is that if one increases national wealth, raises physical quality of life and gives freedom to the populace to govern themselves, one achieves prosperity. The past three centuries have shown that nations have made tremendous efforts to boost their economic productions and refine the governing systems. They initiated industrialization, increased capital formation and developed sophisticated technology to change the physical conditions of their societies. They further democratized their socio-economic and political institutions to create a conducive atmosphere for development. Some claimed that they had achieved the level of development, others were in the process and still others have failed to do so. The reality is that the so-called development has failed to provide peaceful, harmonious, contended and dignified life to humans. Still the majority of the people have no sufficient means to live with dignity and honour, they are living below poverty line, are exploited, suppressed and subjugated by those who are wealthy, affluent and enjoying power. Development as generally perceived, by and large, brings luck to small portion of the population who no doubt have all the amenities of life, live luxuriously and enjoy all the privileges of society but the rest of the population are deprived of basic requirements of life. The Human Development Report 1992 reported that the rich have grown richer and the poor have become poorer due to the outcome of universal development efforts.
This book presents the ups and downs of the Soviet-Turkish relations during World War II and immediately after it. Hasanli draws on declassified archive documents from the United States, Russia, Armenia, Georgia, Turkey, and Azerbaijan to recreate a truepicture of the time when the "Turkish crisis" of the Cold War broke out. It explains why and how the friendly relations between the USSR and Turkey escalated into enmity, led to the increased confrontation between these two countries, and ended up with Turkey's entry into NATO. Hasanli uses recently-released Soviet archive documents to shed light on some dark points of the Cold War era and the relations between the Soviets and the West. Apart from bringing in an original point of view regarding starting of the Cold War, the book reveals some secret sides of the Soviet domestic and foreign policies. The book convincingly demonstrates how Soviet political technologists led by Josef Stalin distorted the picture of a friendly and peaceful country—Turkey—intothe image of an enemy in the minds of millions of Soviet citizens.
Ali Mardan bey Topchibashov was a prominent politician, who played a crucial role in the history of Azerbaijan. One of the most striking personalities in the history of Azerbaijan, the founder of liberal ideas, and the first President of the Republic of Azerbaijan, he led the Muslim faction in the first Russian Duma and the Union of Muslims of Russia and was a central figure of the Caucasian émigrés in Europe. This book analyses and presents the life of the first independent Azerbaijani political leaders. Based on extensive research from archives in Azerbaijan, France, Georgia, Russia (Moscow and Kazan) and the UK, some of which are newly accessible, it traces the political personality of Topchibashov as one of the largest Muslim leaders and founder of the Azerbaijan Republic. At the same time, it offers insights into the history of the formation and creation of the national consciousness of the Russian Muslims and tracks the challenges in the national and religious policy of the Imperial administration of the Soviet Union. The author sheds light on the significant problems of the Russian Empire (nationalities specifically) and global movements such as the post-World War I settlement and the difficulties of the many non-Russian groups that declared independence after the Bolshevik rise of power. Filling a lacuna in modern Azerbaijan history, this book will be of interest to academics working on Russian, Soviet, South Caucasus and Central Asian History, in particular Russian Empire, Muslim nations, and nationalism in Central Asia and the Caucasus.
Since the eighteenth century, adherence to Sufism, the mystical tradition of Islam, has been associated with membership in one of the Sufi brotherhoods. These brotherhoods constitute distinct religious communities within the general community of Islam. Jamil M. Abun-Nasr describes them as "communities of grace" because his readings in Sufi hagiographies have convinced him that divine grace is the central element of their system of beliefs. In his reconstruction of the development of the Sufi tradition, Abun-Nasr examines the emergence of Sufism's central tenets and the factors that account for their appeal to Muslims in different lands. Drawing on original Sufi sources, he contends that, in their formative period, Sufi tenets were shaped by the caliphs' inability to live up to the ideal the Prophet represented in the Muslim community: that political leadership was a subordinate function of religious guidance. He also contends that the Sufi brotherhoods' form of religious communalism emerged from the adaptation of the spiritual authority that Sufis ascribed to their leaders to the Muslims' major pious concerns. In the last two chapters Abun-Nasr examines the reaction of the Sufi brotherhoods' shaykhs to European colonial rule, the campaign directed against them by Muslim reformers of the Salafiyya school, and the reliance of the independent Muslim states' rulers on their support in counteracting the hostility of the Muslim reformers, as well as, since the 1970s, the Islamists, to their secular development plans.
For half a century, the United States and the Soviet Union were in conflict. But how and where did the Cold War begin? Jamil Hasanli answers these intriguing questions in At the Dawn of the Cold War. He argues that the intergenerational crisis over Iranian Azerbaijan (1945–1946) was the first event that brought the Soviet Union to a confrontation with the United States and Britain after the period of cooperation between them during World War II. Based on top-secret archive materials from Soviet and Azerbaijani archives as well as documents from American, British, and Iranian sources, the book details Iranian Azerbaijan's independence movement, which was backed by the USSR, the Soviet struggle for oil in Iran, and the American and British reactions to these events. These events were the starting point of the longer historical period of unarmed conflict between the Soviets and the West that is now known as the Cold War. This book is a major contribution to our understanding of the Cold War and international politics following WWII.
Historians agree that Nazarenes or Al-Nassarah in Arabic, similar to Judaism, was a source for knowledge and religious thoughts for the Arabs of Hijaz. The Arab of Hijaz and specially Arab of Mecca had a tremendous knowledge in the Nazarene doctrines and sect and their opinion of Christs Birth, His message and His crucifixion. It was natural that such talks created a feedback in their knowledge, minds and dogma. The only religion known to the Quran is the religion of Moses (Moussa) and Jesus (Isa), as one religion that was carried by the Nazarenes. It is very important to remember that in history before Islam the term Nusrani and Nassarah, the Nazarenes never used to represent the Christians and Christianity wherever they lived throughout their history. The Nazarenes is the name confined to a sect of Beni Israel who believed in the coming of Christ, and deflected from the main streams of Christianity since the first Council of the Churches that took place in Jerusalem in 49 AD. Christians refer to them as the Shiites in relation to their Sunni Christianity, in faith and in dogma. With their presence in Mecca and Hijaz, the name Nazarene prevailed, as they had monopolized the Gospel. The best proof is the Raheb Gregarious Buheira of Basra Ash-sham who was labeled, in Al-Sira Al-Nabawiah, the caretaker of Isa on His religion, and to whom Waraka Bin Nofal belonged. Waraka Ben Nofal, the Bishop of Nazarenes in Mecca, was translating the Book and the Gospel of Mathews Hebrew in Aramaic to Arabic in the presence of Muhammad. Dr. Effarahs intention is to discuss in short that such important fact that deserves in depth study and research, especially the Quran never used the term Christianity and Christians. The only reference was to Jesus, as Isa Bin Mariam, and to the Nazarenes all the time. Therefore any translation from Arabic into English for the Holy Quran is misleading if Isa is considered a presentation for Jesus Christ, or any reference to the Nazarenes as Christians. The Holy Quran can be looked at as a continuous dialogue with the people of the Book from Jews and Nazarenes. The positions of testimony by the Nazarenes and their support to the Quranic call, and their affiliations to that mission, does not mean in the Quran, except the Nazarenes of Beni Israel due to the Qurans position, similar to their position, from the trinity and the divinity of Christ. The Arab Prophet direction is to follow the believers state of affairs Those are the ones to whom We have given the Book, along with Discretion and Prophet hood Such are the ones whom God has guided, so copy their guidance, as stated in Sura Al-Enaam, 6: verses 89-90. This book, What are the sacred roots of Islam, verifies how monotheism was spread in Arabia through the teaching of the Book and the Gospel through the Nazarenes Arab tribes who accepted the Prophet Mohammad as their leader and helped in setting the foundation for the Arab tribes in the Arabian Peninsula to unite and to spread out into an Islamic Empire. The current assumed Islamic State of Iraq and Levant (ISIL) does not represent the true concept of the sacred roots of Islam that created the Islamic Empire in the past. Today, ISIL is nothing more than a group of terrorists hiding behind a form of Islam of their own brutal imagination. This book is written to those intellectuals who believe in the renewal, innovation and knowledge production that makes that make the contemporary Arab mentality open to global, psychological, social and human interactions and that Democracy is the solution and not Islam that ISIL is calling for by slaughtering humanity and its antiquities.
Dr. Effarahs weekly editorials and articles in this volume are based on developing events that took place involving the USA Administrations and their policies of support to Israel in the conflicts among Palestinians, Arabs and Israelis. This book is intended to those students, teachers, politicians, executives, policy makers, and others who are interested or involved in the Middle East. Dr. Effarah interprets these events and policies as reflected by his six years (2007-2012) of writings that started since 1952. As an Arab American independent thinker, he judges events according to their merits while acting as a participant observer to the one-sided American policy toward the Middle East. He records and highlights the facts in an attempt to find the key to unlock the Palestinian, Arab and Israeli conflicts. His personal feelings and interpretations towards the proceedings represent a major part in presenting the events that took place in that period. Dr. Effarah attempts to create a voice for Arab Americans to stand up and be counted and act as an integral part of the American society. He keeps pressing for more American-Arab participation in the political process, for more transparency, and for faster and farther reaching to the Americans hearts and minds by trying to make them understand the Arabs situations, and Arab Christian Patrimony, culture and heritage. Dr. Effarah attempts to create an Arab American balanced policy to reach Americans and convince them that there are special interests groups and influential lobbyists in Washington, D.C. who misinform media and try to spin around while beholding to the fabricated Israeli points of view. To counterbalance the Zionist efforts, Arab Americans should think Palestine and ask the American citizens to find answers for why the American citizens, the taxpayers, give money outright to Israel: more than $8.5 million per day, according to the CIA Factbook in 2012.
Immediately after the Allied WW2 victory in Europe, claims were made by the Soviet Union over the eastern regions of Turkey, to secure direct control over the Bosporus, Dardanelles, and Turkish Straits. The detailed study of the international components of these events, featuring the veiled complexities of Stalin’s anti-Turkish diplomacy, provides a key to understanding crucial aspects of these Soviet territorial claims. Iranian Azerbaijan became another hotspot of post-war confrontation between the western Allies and the USSR: Soviet policy towards Iran manifested in the desire to access their oil resources. A further direction emerging within Soviet post-war strategy was the Kurdish issue in the Near and Middle East. At the conjunction of Turkish and Iranian events, Soviet secret service bodies and diplomatic institutions exploited their strengths and toyed with Kurdish minorities in the region. Their decisions placed the bordering regions of China, Turkey, and Iran squarely in the shadowy reaches of Moscow’s policy. This research uses newly discovered archive material to illustrate the underlying intrigue behind Soviet ambition and intimately tracks how the Soviet Union was defeated in the first Cold War confrontation over its southern borders. It also links events of this period with the critical issue of Uyghur assimilation, and further contemporary developments highlighting Putin’s policies, making it invaluable for both academic and general readers.
Where Now for Palestine? marks a turning point for the Middle East. Since 2000, the attacks of 9/11, the death of Arafat and the elections of Hamas and Kadima have meant that the Israel/Palestine 'two-state solution' now seems illusory. This collection critically revisits the concept of the 'two-state solution' and maps the effects of local and global political changes on both Palestinian people and politics. The authors discuss the changing face of Fateh, Israeli perceptions of Palestine, and the influence of the Palestinian diaspora. The book also analyzes the environmental destruction of Gaza and the West bank, the economic viability of a Palestinian state and the impact of US foreign policy in the region. This authoritative and up-to-date guide to the impasse facing the region is required reading for anyone wishing to understand a conflict entrenched at the heart of global politics.
Dr. Jamil Effarah tackles the struggle between Palestinians and Israelis in three volumes under the title “THINK PALESTINE” that exposes series of articles addressing various issues regarding the complex struggle between Palestinians and Israelis, based on developing events that took place involving the U.S. Administrations and their policies of support for Israel in the conflicts among Palestinians, Arabs and Israelis. This Volume III is intended for those students, teachers, politicians, executives, policy makers, and others who are interested or involved in the Middle East affairs. He interprets these events and policies as reflected by the last six years (2013-2018). Dr. Effarah started writings since 1952 while student at the American University of Beirut (AUB). As an Arab-American independent thinker, he judges’ events according to their merits while acting as a participant observer to the one-sided American policy toward the Middle East that serves the interest of Israel. He records and highlights the facts in an attempt to find the key to unlock the Palestinian, Arab and Israeli conflicts. His personal feelings, as a survival of the Palestinian holocaust of 1948, and his interpretations toward the proceedings representing a major part in the events that took place in that period. To find solutions to the Palestinians’ dilemma is to be fair to think Palestine. To “THINK PALESTINE” is to understand how to find the real key to just solutions to the problems in that region. Dr. Effarah attempts to create a voice for Arab Americans to stand up and be counted and act as an integral part of the American society. He keeps pressing for more American-Arab participation in the political process, for more transparency, and for faster and farther reaching to the Americans’ hearts and minds by trying to make them understand the Arabs’ situations, and Arab-Christian Patrimony, culture and heritage. Dr. Effarah attempts to create an Arab-American balanced policy to reach Americans and convince them that there are special interest groups and influential lobbyists in Washington, D.C. who misinform media and try to spin the story around while beholding to the fabricated Israeli points of view. To counterbalance the Zionist efforts, Arab-Americans should “think Palestine” and ask the American citizens to find answers to why the American citizens, the taxpayers, give money outright to Israel: more than $8.5 million per day, according to the CIA Factbook in 2012. It also was upgraded to $8.9 million per day with President Trump Administration giving $3.3 billion in 2019.
A critique of the institutional systems and practices that define, and in many cases limit, the administrative state in the Arab world, this study centres on the factors contributing to the failure of development efforts. This book looks at the way context and culture affect state capacity.
On February 25, 1956, Soviet leader Nikita S. Khrushchev delivered the so-called “secret speech” in the Twentieth Party Congress of the CPSU in which he denounced Stalin’s transgressions and the cult of personality around the deceased dictator. Replete with sharp criticism of the Terror of the late 1930s, the unpreparedness of the USSR for the Nazi invasion, numerous wartime blunders, and the deportation of various nationalities, the speech reverberated throughout the subordinate Soviet republics. For republics such as Azerbaijan, the speech was an unmistakable signal to readjust the entire political orientation and figure out ways to redefine governance in post-Stalin era. Previously frozen under the mortal threat of Stalinist persecution, various forms of national self-expression began to experience rapid revival under the Khrushchev thaw. Encouraged by the winds of change at the Center, the Azeris cautiously began to reclaim possession of their administrative domain. Among other local initiatives, the declaration of the Azerbaijani language as the official language was one step that stood out in its audacity, for it was not pre-arranged with the Kremlin and defied the modus operandi of the Soviet leadership. Somewhat reformist in his intentions yet ignorant of the non-Slavic peripheries, Mr. Khrushchev had not foreseen the scenarios that would unfold as a result of its new tone and the developments that would come to be interpreted as the rise of nationalism in the republics. Jamil Hasanli’s research on 1950s’ Azerbaijan sheds light on this watershed period in Soviet history while also furnishing the reader with a greater understanding of the root causes of the dissolution of the USSR.
This book is designed to provide specialists, spectators, and students with a brief and engaging exploration of media usage by radical groups and the laws regulating these grey areas of Jihadi propaganda activities. The authors investigate the use of religion to advance political agendas and the legal challenges involved with balancing regulation with free speech rights. The project also examines the reasons behind the limited success of leading initiatives to curb the surge of online extreme speech, such as Google’s “Redirect Method” or the U.S. State Department’s campaign called “Think Again.” The volume concludes by outlining a number of promising technical approaches that can potently empower tech companies to reduce religious extremist groups’ presence and impact on social media.
· This book is the first to focus upon Blaxploitation horror films, and the first to link these films with both mainstream horror films and classic Gothic novels and stories. · This book provides readers with innovative and thought-provoking analyses of Blaxploitation horror films, conventional horror films, and major works of Gothic fiction. · It considers how Blaxploitation horror films of the 1970s addressed issues of deep concern to their contemporary audiences, including not only racism and the Black Power movement, but also women’s and gay rights, the status of the African American family, the role of religion, and relations between the community and the police.
In a blow against the British Empire, Khan suggests that London artificially divided India's Hindu and Muslim populations by splitting their one language in two, then burying the evidence in obscure scholarly works outside the public view. All language is political -- and so is the boundary between one language and another. The author analyzes the origins of Urdu, one of the earliest known languages, and propounds the iconoclastic views that Hindi came from pre-Aryan Dravidian and Austric-Munda, not from Aryan's Sanskrit (which, like the Indo-European languages, Greek and Latin, etc., are rooted in the Middle East/Mesopotamia, not in Europe). Hindi's script came from the Aramaic system, similar to Greek, and in the 1800s, the British initiated the divisive game of splitting one language in two, Hindi (for the Hindus) and Urdu (for the Muslims). These facts, he says, have been buried and nearly lost in turgid academic works. Khan bolsters his hypothesis with copious technical linguistic examples. This may spark a revolution in linguistic history! Urdu/Hindi: An Artificial Divide integrates the out of Africa linguistic evolution theory with the fossil linguistics of Middle East, and discards the theory that Sanskrit descended from a hypothetical proto-IndoEuropean language and by degeneration created dialects, Urdu/Hindi and others. It shows that several tribes from the Middle East created the hybrid by cumulative evolution. The oldest groups, Austric and Dravidian, starting 8000 B.C. provided the grammar/syntax plus about 60% of vocabulary, S.K.T. added 10% after 1500 B.C. and Arabic/Persian 20-30% after A.D. 800. The book reveals Mesopotamia as the linguistic melting pot of Sumerian, Babylonian, Elamite, Hittite-Hurrian-Mitanni, etc., with a common script and vocabularies shared mutually and passed on to I.E., S.K.T., D.R., Arabic and then to Hindi/Urdu; in fact the author locates oldest evidence of S.K.T. in Syria. The book also exposes the myths of a revealed S.K.T. or Hebrew and the fiction of linguistic races, i.e. Aryan, Semitic, etc. The book supports the one world concept and reveals the potential of Urdu/Hindi to unite all genetic elements, races and regions of the Indo-Pakistan sub-continent. This is important reading not only for those interested to understand the divisive exploitation of languages in British-led India's partition, but for those interested in: - The science and history of origin of Urdu/Hindi (and other languages) - The false claims of linguistic races and creation - History of Languages and Scripts - Language, Mythology and Racism - Ancient History and Fossil Languages - British Rule and India's Partition.
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