Where Now for Palestine? marks a turning point for the Middle East. Since 2000, the attacks of 9/11, the death of Arafat and the elections of Hamas and Kadima have meant that the Israel/Palestine 'two-state solution' now seems illusory. This collection critically revisits the concept of the 'two-state solution' and maps the effects of local and global political changes on both Palestinian people and politics. The authors discuss the changing face of Fateh, Israeli perceptions of Palestine, and the influence of the Palestinian diaspora. The book also analyzes the environmental destruction of Gaza and the West bank, the economic viability of a Palestinian state and the impact of US foreign policy in the region. This authoritative and up-to-date guide to the impasse facing the region is required reading for anyone wishing to understand a conflict entrenched at the heart of global politics.
Where Now for Palestine? marks a turning point for the Middle East. Since 2000, the attacks of 9/11, the death of Arafat and the elections of Hamas and Kadima have meant that the Israel/Palestine 'two-state solution' now seems illusory. This collection critically revisits the concept of the 'two-state solution' and maps the effects of local and global political changes on both Palestinian people and politics. The authors discuss the changing face of Fateh, Israeli perceptions of Palestine, and the influence of the Palestinian diaspora. The book also analyzes the environmental destruction of Gaza and the West bank, the economic viability of a Palestinian state and the impact of US foreign policy in the region. This authoritative and up-to-date guide to the impasse facing the region is required reading for anyone wishing to understand a conflict entrenched at the heart of global politics.
In a blow against the British Empire, Khan suggests that London artificially divided India's Hindu and Muslim populations by splitting their one language in two, then burying the evidence in obscure scholarly works outside the public view. All language is political -- and so is the boundary between one language and another. The author analyzes the origins of Urdu, one of the earliest known languages, and propounds the iconoclastic views that Hindi came from pre-Aryan Dravidian and Austric-Munda, not from Aryan's Sanskrit (which, like the Indo-European languages, Greek and Latin, etc., are rooted in the Middle East/Mesopotamia, not in Europe). Hindi's script came from the Aramaic system, similar to Greek, and in the 1800s, the British initiated the divisive game of splitting one language in two, Hindi (for the Hindus) and Urdu (for the Muslims). These facts, he says, have been buried and nearly lost in turgid academic works. Khan bolsters his hypothesis with copious technical linguistic examples. This may spark a revolution in linguistic history! Urdu/Hindi: An Artificial Divide integrates the out of Africa linguistic evolution theory with the fossil linguistics of Middle East, and discards the theory that Sanskrit descended from a hypothetical proto-IndoEuropean language and by degeneration created dialects, Urdu/Hindi and others. It shows that several tribes from the Middle East created the hybrid by cumulative evolution. The oldest groups, Austric and Dravidian, starting 8000 B.C. provided the grammar/syntax plus about 60% of vocabulary, S.K.T. added 10% after 1500 B.C. and Arabic/Persian 20-30% after A.D. 800. The book reveals Mesopotamia as the linguistic melting pot of Sumerian, Babylonian, Elamite, Hittite-Hurrian-Mitanni, etc., with a common script and vocabularies shared mutually and passed on to I.E., S.K.T., D.R., Arabic and then to Hindi/Urdu; in fact the author locates oldest evidence of S.K.T. in Syria. The book also exposes the myths of a revealed S.K.T. or Hebrew and the fiction of linguistic races, i.e. Aryan, Semitic, etc. The book supports the one world concept and reveals the potential of Urdu/Hindi to unite all genetic elements, races and regions of the Indo-Pakistan sub-continent. This is important reading not only for those interested to understand the divisive exploitation of languages in British-led India's partition, but for those interested in: - The science and history of origin of Urdu/Hindi (and other languages) - The false claims of linguistic races and creation - History of Languages and Scripts - Language, Mythology and Racism - Ancient History and Fossil Languages - British Rule and India's Partition.
Development is the agenda and the priority of almost all nations. They try to provide their people with a better way of living and better life-chances. In this attempt, they concentrate on the economic and political systems of their societies and try to improve them to achieve the target. The general feeling is that if one increases national wealth, raises physical quality of life and gives freedom to the populace to govern themselves, one achieves prosperity. The past three centuries have shown that nations have made tremendous efforts to boost their economic productions and refine the governing systems. They initiated industrialization, increased capital formation and developed sophisticated technology to change the physical conditions of their societies. They further democratized their socio-economic and political institutions to create a conducive atmosphere for development. Some claimed that they had achieved the level of development, others were in the process and still others have failed to do so. The reality is that the so-called development has failed to provide peaceful, harmonious, contended and dignified life to humans. Still the majority of the people have no sufficient means to live with dignity and honour, they are living below poverty line, are exploited, suppressed and subjugated by those who are wealthy, affluent and enjoying power. Development as generally perceived, by and large, brings luck to small portion of the population who no doubt have all the amenities of life, live luxuriously and enjoy all the privileges of society but the rest of the population are deprived of basic requirements of life. The Human Development Report 1992 reported that the rich have grown richer and the poor have become poorer due to the outcome of universal development efforts.
For half a century, the United States and the Soviet Union were in conflict. But how and where did the Cold War begin? Jamil Hasanli answers these intriguing questions in At the Dawn of the Cold War. He argues that the intergenerational crisis over Iranian Azerbaijan (1945–1946) was the first event that brought the Soviet Union to a confrontation with the United States and Britain after the period of cooperation between them during World War II. Based on top-secret archive materials from Soviet and Azerbaijani archives as well as documents from American, British, and Iranian sources, the book details Iranian Azerbaijan's independence movement, which was backed by the USSR, the Soviet struggle for oil in Iran, and the American and British reactions to these events. These events were the starting point of the longer historical period of unarmed conflict between the Soviets and the West that is now known as the Cold War. This book is a major contribution to our understanding of the Cold War and international politics following WWII.
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