Jamgön Mipam (1846–1912) is one of the most extraordinary figures in the history of Tibet. Monk, mystic, and brilliant philosopher, he shaped the trajectory of Tibetan Buddhism’s Nyingma school. This introduction provides a most concise entrée to this great luminary’s life and work. The first section gives a general context for understanding this remarkable individual who, though he spent the greater part of his life in solitary retreat, became one of the greatest scholars of his age. Part Two gives an overview of Mipam’s interpretation of Buddhism, examining his major themes, and devoting particular attention to his articulation of the Buddhist conception of emptiness. Part Three presents a representative sampling of Mipam’s writings.
The first English translation of Mipham Rinpoche's commentary on the "wisdom" chapter of Shantideva's classic text, in which Mipham explains Madhyamaka philosophy from the perspective of the Dzogchen tradition of Tibetan Buddhism. Shāntideva’s guide to the training of a Bodhisattva is one of the most important and beloved texts in the Tibetan tradition. The ninth chapter, however, dealing with Madhyamaka, the Middle Way, the most profound wisdom view of Mahayana Buddhism, has always posed unique challenges to readers. This commentary by the great scholar Mipham Rinpoche presents in quite straightforward terms Shāntideva’s exposition of emptiness, the essential foundation of all Buddhist doctrine, demonstrating that it is not only compatible with, but in fact crucial to, the correct understanding of other important Buddhist teachings such as karma, rebirth, and the practice of compassion. Mipham interprets Shāntideva according to the view of the Nyingma school, which in some respects was at variance with the religiously and politically dominant interpretation of the text in Tibet at that time. As a result, his commentary stirred up a furious debate. With the addition of a critique of Mipham Rinpoche’s view by a prominent scholar of the time, along with Mipham’s response, that debate is beautifully captured in this volume.
A traditional biography on the life of Mipham Rinpoche--one of the greatest 19th-century masters--from Dilgo Khyentse Rinpoche, one of the greatest 20th-century masters. The first half of this volume comprises the first-ever English translation of the biography of Mipham Rinpoche written by Dilgo Khyentse Rinpoche, a teacher to His Holiness the Dalai Lama as well as an entire generation of other teachers and students throughout the Himalayan region and the West. Composed in 1939, it was left behind in Tibet in 1959 when Khyentse Rinpoche went into exile and was lost for fifty-one years before its discovery in 2010 by an extraordinary stroke of good luck. Reverential in tone, it is informed by both oral accounts preserved in notes kept by Khyentse Rinpoche's elder brother and the recollections of Mipham's devoted personal attendant of thirty-seven years. In keeping with the identification of Mipham as an emanation of Manjushri, the lion of speech, the second half comprises a selection of Mipham's writings, designed to give the reader an experience of Mipham's eloquent speech and incisive thought. It includes both a new translation of The Lion's Roar: A Comprehensive Discourse on the Buddha-Nature and A Lamp to Dispel the Dark, a teaching of the Great Perfection, as well as excerpts from previously published translations of his works on Madhyamaka and tantra.
A translation of a popular Buddhist work on worldly ethics by Tibet's most famous philosopher. Leadership. Power. Responsibility. From Sun Tzu to Plato to Machiavelli, sages east and west have advised kings and rulers on how to lead. Their motivations and techniques have varied, but one thing they all have had in common is that their advice has been as relevant to the millions who have read their works as it has been to the few kings and princes they were, on the surface, addressed to. The nineteenth-century Buddhist monk and luminary Jamgön Mipham’s letter to the king of Dergé, whose small kingdom straddled China and Tibet during a particularly turbulent period, is similar in the universality of its message. This work, however, is unique in that it stresses compassion, impartiality, self-control, and virtue as essential for long-lasting success—whether as a leader or an individual trying to live a meaningful life. Mipham’s historic contribution to ethics and governance, until now little studied outside of Buddhist circles, teaches us the importance of protecting life, fair taxation, environmental sustainability, aiding the poor, and freedom of religion. Both present day leaders and those they lead will find this classic work, finally available in English, profoundly illuminating on political, societal, and personal levels.
Jamgön Kongtrül’s ten-volume Treasury of Knowledge is a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. Tibetan Buddhist teachers expected their students to study Buddhist philosophical texts as well as practice reflection and meditation; present-day students have also realized that awakening has its source in study as well as in reflection and practice. Buddhism’s Journey to Tibet presents Kongtrül's masterful history of Buddhism in India and Tibet. Beginning with the appearance of the Buddha in our world (Book Two), it describes the Buddha's life, his enlightenment, and what he taught (Book Three) from a multitude of Buddhist viewpoints. Buddhism's transmission to and preservation in Tibet is the focus of the main part of this volume (Book Four), which describes the scriptural transmissions and lineages of meditation practice as well as the Buddhist arts that together make up the world of Tibetan Buddhism.
The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet’s greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. In this, the fourteenth volume, Kongtrul compiles the teachings on Severance, or Chöd. It includes some of the tradition’s earliest source scriptures, such as the "grand poem" of Āryadeva, and numerous texts by the tradition’s renowned founder, Machik Lapdrön. Kongtrul also brings together the most significant texts on the rites of initiation, empowerments for practice, and wide-ranging instructions and guides for the support of practitioners. Altogether, this quintessential guide to Severance offers vast resources for scholars and practitioners alike to better understand this unique and remarkable tradition—the way of severing the ego through the profound realization of emptiness and compassion.
Jamgön Kongtrul Lodrö Taye presents the Zhije (Pacification) teachings of some of Tibet's most historically significant and influential teachers in this next volume of the Treasury of Precious Instructions series, Kongtrul's great collection of teachings from all of Tibet's Buddhist lineages. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet's greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. In this volume, Kongtrul presents a diverse corpus of texts from the Zhije (Pacification) tradition that trace especially to the South Indian master Dampa Sangye (d. 1117), whose teachings are also celebrated in the Chöd (Severance) tradition. It includes source scriptures by Dampa Sangye, empowerments by Lochen Dharmashrī, and guidance by Dampa Sangye, Lochen Dharmashrī, and Sönam Pal. Also included are lineage charts related to the transmission of Zhije teachings as well as detailed notes and an orientation to the texts by translator Sarah Harding.
A translation from Tibetan of an eighteenth-century compilation by one of Tibet's greatest Buddhist masters of practice texts of the Marpa Kagyu lineage of Tibetan Buddhism. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet’s greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. The seventh volume of the series, Marpa Kagyu, is the first of four volumes that present a selection of core instructions from the Marpa Kagyu lineage of Tibetan Buddhism. This lineage is named for the eleventh-century Tibetan Marpa Chökyi Lodrö of Lhodrak who traveled to India to study the sūtras and tantras with many scholar-siddhas, the foremost being Nāropa and Maitrīpa. The first part of this volume contains source texts on mahāmudrā and the six dharmas by such famous masters as Saraha and Tilopa. The second part begins with a collection of sādhanas and abhisekas related to the Root Cakrasamvara Aural Transmissions, which are the means for maturing, or empowering, students. It is followed by the liberating instructions, first from the Rechung Aural Transmission. This section on instructions continues in the following three Marpa Kagyu volumes. Also included are lineage charts and detailed notes by translator Elizabeth M. Callahan.
Jamgön Kongtrul’s ten-volume Treasury of Knowledge is a unique encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. Tibetan Buddhist teachers expected their students to study Buddhist philosophical texts as well as practice reflection and meditation; present-day students have also realized that awakening has its source in study as well as in reflection and practice. Foundations of Buddhist Study and Practice comprises Book Seven and Book Eight, Parts One and Two of the Treasury of Knowledge. Book Seven elucidates the various keys needed to correctly interpret, understand, and contemplate Buddhist teachings, including the secret teachings of the Vajrayana. Parts One and Two of Book Eight explain how the teachings are to be integrated into one’s life through the practice of meditation, which unites a state of one-pointed attention with profound insight into emptiness. Jamgön Kongtrul’s evenhanded, elegant, and authoritative statement of such controversial doctrines as unqualified emptiness (“self-empty”) and qualified emptiness (“other-empty”), provisional and definitive meaning, and conventional and ultimate truth as presented in the various schools of Tibetan Buddhism will appeal to both serious Dharma practitioners and advanced students and scholars.
Outlining the difference between appearance and reality, this work shows that the path to awakening involves leaving behind the inaccurate and limiting beliefs we have about ourselves and the world around us and opening ourselves to the limitless potential of our true nature. By divesting the mind of confusion, the treatise explains, we see things as they actually are. This insight allows for the natural unfolding of compassion and wisdom. According to tradition, Maitreya, the Buddha's regent, taught the root text of Distinguishing Phenomena from Their Intrinsic Nature to Asanga, who recorded the verses. The text is part of a larger collection of philosophical works that have become classics of the Indian Buddhist tradition. This volume includes commentaries by Khenpo Shenga and Ju Mipham, whose discussions illuminate the subtleties of the root text and provide valuable insight into the nature of reality and the process of awakening. Khenpo Shenga and Ju Mipham were both among the most influential figures to come out of the Tibetan tradition in recent centuries. Their writings contributed tremendously to the flourishing of Buddhist philosophy and practice in Tibet.
A traditional biography on the life of Mipham Rinpoche--one of the greatest 19th-century masters--from Dilgo Khyentse Rinpoche, one of the greatest 20th-century masters. The first half of this volume comprises the first-ever English translation of the biography of Mipham Rinpoche written by Dilgo Khyentse Rinpoche, a teacher to His Holiness the Dalai Lama as well as an entire generation of other teachers and students throughout the Himalayan region and the West. Composed in 1939, it was left behind in Tibet in 1959 when Khyentse Rinpoche went into exile and was lost for fifty-one years before its discovery in 2010 by an extraordinary stroke of good luck. Reverential in tone, it is informed by both oral accounts preserved in notes kept by Khyentse Rinpoche's elder brother and the recollections of Mipham's devoted personal attendant of thirty-seven years. In keeping with the identification of Mipham as an emanation of Manjushri, the lion of speech, the second half comprises a selection of Mipham's writings, designed to give the reader an experience of Mipham's eloquent speech and incisive thought. It includes both a new translation of The Lion's Roar: A Comprehensive Discourse on the Buddha-Nature and A Lamp to Dispel the Dark, a teaching of the Great Perfection, as well as excerpts from previously published translations of his works on Madhyamaka and tantra.
In this volume of The Treasury of Precious Instructions, Jamgön Kongtrul Lodrö Taye compiles teachings and practices by and about the renowned Indian Buddhist masters known as mahāsiddhas, recognized in all eight practice lineages of Tibetan Buddhism. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet's greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice while also authoring significant new sections of his own. This volume presents a selection of teachings and practices centered on the mahāsiddhas, Indian masters of tantric Buddhism, some of whom were of vital importance in transmitting the Vajrayāna teachings to Tibet. The mahāsiddha Mitrayogin, whose work forms the majority of this volume, visited Tibet in the late twelfth century. His ritual texts and instructions are translated from Tibetan, including sādhanas, empowerments, guru yogas, authorization rituals for protector deities, and detailed compositions on Mahāmudra practice, or resting in the nature of mind. In addition to instructions given by mahāsiddhas, this volume includes ritual practices to visualize them and transmit their blessings, including a devotional text composed by Jamgön Kongtrul himself. This translation, which may be engaged as a practice manual, preserves ancient teachings significant to the literature and history of world religions.
A comprehensive selection of texts central to the Kadam lineage of Tibetan Buddhism, including topics like Mind Training, Stages of the Path, and esoteric tantric instructions. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet’s greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. The Kadam lineage derives from the teachings and practices taught by the Indian master Atiśa and his Tibetan students. Atiśa spent twelve years in Tibet and left a scholarly and devotional lineage that would be significant to all traditions of Tibetan Buddhism, but particularly the Geluk, the tradition of the Dalai Lamas, which fashioned themselves as the New Kadam tradition. Jamgön Kongtrul’s catalog to The Treasury of Precious Instructions classifies Kadam literature into five categories: treatise, instruction, esoteric practice, ancillary works, and associated works. The first two are the main topics covered in this volume: Lamrim, or Stages of the Path, and Lojong, or Mind Training. These two Kadam teachings continue to exert a significant influence on Tibetan Buddhism and therefore represent the legacy of the Kadam tradition. The first centers around “The Lamp for the Path to Enlightenment,” written by the eleventh-century Indian master Atiśa who spent twelve years in Tibet, and this volume also includes stories of Atiśa’s life and travels. The second set of teachings consists of aphorisms known as the Seven-Point Mind Training, meant to be used as contemplative practices to develop compassion and transform the mind. These selections show not only the foundational texts of the Kadam tradition but also the widespread impact these teachings continued to have across traditions.
In this twelfth volume of The Treasury of Precious Instructions, Jamgön Kongtrul Lodrö Taye presents a second collection of compiled teachings and practices of the Shangpa Kagyu tradition of Tibetan Buddhism, focusing on the teachings of the lineages of two Indian female celestial beings, Niguma and Sukkhasiddhi. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet's greatest Buddhist masters, presents essential teachings from a broad spectrum of practice lineages that existed in Tibet. Volumes in this series may be engaged as practice manuals while also preserving ancient teachings significant to the literature and history of world religions. Volume 12 of the series is the second of two volumes that present teachings and practices from the Shangpa Kagyu practice lineage of Tibetan Buddhism. This tradition derives from the female celestial beings, or ḍākinīs, Niguma and Sukhasiddhi and their disciple, the eleventh-century Tibetan yogi Khyungpo Naljor Tsultrim Gönpo of the Shang region of Tibet. There are forty texts in this volume, beginning with Jonang Tāranātha’s classic commentary and its supplement expounding the Six Dharmas of Niguma. It includes the definitive collection of the tantric basis of the Shangpa Kagyu—the five principal deities of the new translation (sarma) traditions and the Five-Deity Cakrasamvara practice. The source scriptures, liturgies, supplications, empowerment texts, instructions, and practice manuals were composed by Tangtong Gyalpo, Tāranātha, Jamgön Kongtrul, and others.
The Kagyu and Nyingma traditions of Himalayan tantric Buddhism require a long period of intensive training in meditation—a three-year, three-month retreat—before a practitioner is considered to be a qualified teacher. Jamgon Kongtrul's Retreat Manual was written in the mid-nineteenth century for those who wish to embark on this rigorous training. It guides them in preparing for retreat, provides full details of the program of meditation, and offers advice for their re-entry into the world. Jamgon Kongtrul's Retreat Manual also introduces us to one of the towering figures of nineteenth-century Tibet: Jamgon Kongtrul the Great (1813–99). The three-year retreat center he describes in this book was his creation, and its program consisted of those practices Kongtrul treasured enough to pass on to future generations through the spiritual leaders he trained.
Creation and Completion represents some of the most profound teachings of Jamgon Kongtrul (1813-99), one of the true spiritual and literary giants of Tibetan history. Though brief, it offers a lifetime of advice for all who wish to engage in-and deepen-the practice of tantric Buddhist meditation. The original text, beautifully translated and introduced by Sara Harding, is further brought to life by an in-depth commentary by the contemporary master Thrangu Rinpoche. Key Tibetan Buddhist fundamentals are quickly made clear, so that the reader may confidently enter into tantra's oft-misunderstood "creation" and "completion" stages. In the creation stage, practitioners visualize themselves in the form of buddhas and other enlightened beings in order to break down their ordinary concepts of themselves and the world around them. This meditation practice prepares the mind for engaging in the completion stage, where one has a direct encounter with the ultimate nature of mind and reality.
Even the most casual contact with the culture, politics, or religion of Tibet and the surrounding region brings outsiders face to face with the institution of reincarnate spiritual masters. Past masters are identified as small children installed in their predecessor's monastery in a ceremony called "enthronement" and educated to continue the work of their former incarnation. This custom has provided a principal source of spiritual renewal for Himalayan Buddhists for the past thousand years. The introduction places the subject of reincarnate meditation masters within two major contexts: the activity of bodhisattvas, and in modern Tibetan society, where the reappearance of past masters is both natural and profoundly moving. Tai Situpa Rinpoche, a contemporary reincarnate master and a leader of the Kagyu lineage, describes the process of finding other reincarnate masters. Jamgon Kongtrul Lodro Taye, an outstanding writer and meditation master, offers a traditional view of the enthronement of reincarnate masters.
A collection of liturgical and instructional practice texts on the Eight Ancillary Path Cycles of the Sakya lineage of Tibetan Buddhism, compiled by one of Tibet's greatest Buddhist masters. The Treasury of Precious Instructions by Jamgön Kongtrul Lodrö Taye, one of Tibet's greatest Buddhist masters, is a shining jewel of Tibetan literature, presenting essential teachings from the entire spectrum of practice lineages that existed in Tibet. In its eighteen volumes, Kongtrul brings together some of the most important texts on key topics of Buddhist thought and practice as well as authoring significant new sections of his own. Volumes in this series may be engaged as practice manuals while also preserving ancient teachings significant to the literature and history of world religions. Volume 6 of the series, Sakya: The Path with Its Result, Part Two, presents a selection of teachings and practices from the Eight Ancillary Path Cycles of the Sakya tradition of Tibetan Buddhism. The Sakya lineage derives from Virūpa, Dombi Heruka, and other Indian masters, or mahāsiddhas, and passes through Gayadhara and his Tibetan disciple Drokmi Lotsāwa Śākya Yeshe (992–1072). The practice tradition centers around the teaching and transmission of the Hevajra Tantra and its subsidiary texts. This second volume of Sakya texts contains oral instructions transmitted to Drokmi Lotsāwa by the early eleventh-century Indian masters, Ācārya Vīravajra, Mahāsiddha Amoghavajra, Paṇḍita Prajñāgupta of Oḍḍiyāna, and Paṇḍita Gayadhara. These texts broaden our understanding of how mahāmudrā, the teaching on the nature of mind, is understood and practiced in the Sakya school.
A unique collection of essays, instructions, letters, and personal advice on Dzogchen, Rimé, and other topics by famous Tibetan Buddhist masters of the nineteenth and twentieth centuries. This selection features profound, provocative, and at times humorous texts from some of the leading figures associated with the Rimé tradition of Tibetan Buddhism. The emphasis of these works is on the esoteric path of Dzogchen, or the Great Perfection, through which the nature of reality is pointed out directly, just as it is. Throughout the book the translator provides clear, succinct introductions to the individual translations, expertly setting the scene and guiding the reader through a world of intellectual renaissance, intersectarian debate, and the imparting of cherished insights. Through this, one truth above all becomes apparent: that genuine wisdom means transcending the limited confines of the ordinary mind.
In Tibetan religious literature, Jamgön Kongtrül's Treasury of Knowledge in ten books stands out as a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. In his monumental Treasury of Knowledge, Jamgön Kongtrül presents a complete account of the major lines of thought and practice that comprise Tibetan Buddhism. This first book of The Treasury which serves as a prelude to Kongtrul's survey describes four major cosmological systems found in the Tibetan tradition—those associated with the Hinayana, Mahayana, Kalachakra, and Dzogchen teachings. Each of these cosmologies shows how the world arises from mind, whether through the accumulated results of past actions or from the constant striving of awareness to know itself.
It is crucial for students of Vajrayana Buddhism to find an authentic wisdom teacher and know how to properly rely upon that teacher in order to awaken to their buddha nature and thereby attain full enlightenment. Fortunately, the topic has been thoroughly explored by Jamgon Kongtrul in the tenth chapter of The Treasury of Knowledge. This essential text clearly lays out what credentials and qualities one should look for in a wisdom teacher, why a wisdom teacher is necessary, and how the relationship between this teacher and disciple best develops once it is established.
The first English translation of Mipham Rinpoche's commentary on the "wisdom" chapter of Shantideva's classic text, in which Mipham explains Madhyamaka philosophy from the perspective of the Dzogchen tradition of Tibetan Buddhism. Shāntideva’s guide to the training of a Bodhisattva is one of the most important and beloved texts in the Tibetan tradition. The ninth chapter, however, dealing with Madhyamaka, the Middle Way, the most profound wisdom view of Mahayana Buddhism, has always posed unique challenges to readers. This commentary by the great scholar Mipham Rinpoche presents in quite straightforward terms Shāntideva’s exposition of emptiness, the essential foundation of all Buddhist doctrine, demonstrating that it is not only compatible with, but in fact crucial to, the correct understanding of other important Buddhist teachings such as karma, rebirth, and the practice of compassion. Mipham interprets Shāntideva according to the view of the Nyingma school, which in some respects was at variance with the religiously and politically dominant interpretation of the text in Tibet at that time. As a result, his commentary stirred up a furious debate. With the addition of a critique of Mipham Rinpoche’s view by a prominent scholar of the time, along with Mipham’s response, that debate is beautifully captured in this volume.
Jamgön Kongtrul's ten-volume Treasury of Knowledge is a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. Tibetan Buddhist teachers expected their students to study Buddhist philosophical texts as well as practice reflection and meditation; present-day students have also realized that awakening has its source in study as well as in reflection and practice. Journey and Goal focuses on the spiritual path—the journey and the resultant state of enlightenment to which it leads—the goal. Extensively varied perspectives are offered not only from within the many schools of Buddhism but also from the different levels of practice and attainment. This is in fact the most comprehensive treatment of these themes to appear in the English language.
This book is a translation of a collection of stories about the eight great bodhisattvas. These stories are all taken from sutras and tantras taught by the Buddha, such as the Avatamsaka and the Lotus Sutras. They were collected and edited by the great Buddhist teacher Mipham Namgyal (1846-1912). Mipham was one of the greatest teachers in Tibet of his time, and his writings remain the basis for much of the study conducted by his own tradition, the Nyingma school of Buddhism, and by other traditions such as the Karma Kagyu. In writing his book, Mipham combined edited extracts from his sources with his own writing about his subject. Although we typically think of Buddhist sutras as teachings accompanied by sparing narrative, we discover in this book that the great sutras of the mahayana are repositories of extraordinary accounts of miracles and great deeds performed by buddhas and bodhisattvas.
A selection of 52 short prayers and practices devoted to Tibet’s cultural hero Gesar of Ling as an enlightened tantric deity to generate positive circumstances and increase one’s experiences and realization in Buddhist practice. Gesar of Ling is widely known as the hero of Tibet’s national oral epic, considered the longest epic in the world. But he is also the focus of Buddhist practices in which his enlightened form, known as King Gesar the Jewel, becomes one of the numerous spiritual methods offered by Tibetan Vajrayana Buddhism to progress toward buddhahood. This work contains the complete selection of practice texts compiled by the early modern Tibetan polymath Jamgon Mipham and included in his Collected Works. Gesar personifies the ideal of the spiritual warrior, who tames negative forces which obstruct the Buddhist path. The practices presented here detail poetic imagery of offerings and their recipients, including Gesar, his court, and the spirits who dwell in his personal belongings. Vajrayana practices such as these are considered mind treasures, meaning rather than being composed, they appeared fully formed as a transmission with the mind of a Vajrayana master. The practices in this book are meant to be done only by those who have received Gesar Dorje Tsegyal empowerment or “entrustment with his life force,” the reading transmission of the practice, and the associated instructions from a qualified master.
The Tibetan divination system called "Mo" has been relied upon for centuries to give insight into the future turns of events, undertakings, and relationships. It is a clear and simple method involving two rolls of a die to reveal one of the thirty-six possible outcomes described in the text. This Mo, which obtains its power from Manjushri, was developed by the great master Jamgön Mipham from sacred texts expounded by the Buddha.
The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.
The Gateway to Knowledge is a condensation of the Tripitaka and its accompanying commentaries. Consolidating the intent of Buddha Shakyamuni's teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition of Tibetan Buddhism. This rich source book embodies the basics of Prajnaparamita and Madhyamika as well as Abhidharma from both the Mahayana and Hinayana perspectives. Every volume in this series includes the Tibetan text and the English translation on facing pages. "The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional treasure of wisdom, compassion and scholarship. His accomplishments in practice, learning, composition and teaching are immense. The student of The Gateway to Knowledge can begin to comprehend the meaning of the major works on Buddhist philosophy and of the traditional sciences. When you want to extract their meaning you need an "expert system," a key. The Gateway to Knowledge is like that key, a magical key - it opens up the treasury of precious gemstones in the expansive collection of Buddhist scriptures. " -- Chokyi Nyima Rinpoche
This small collection of commentaries and verse by Dilgo Khyentse Rinpoche, one of the greatest spiritual leaders of the twentieth century, contains exposition on different stages of the Buddhist path from the perspective of meditative experience and actually putting the teachings into practice. Originally given orally to Western students, the texts afford a rare glimpse into the direct transmissions of a master teacher. The commentaries are on ? • The Wheel of Investigation and Meditation That Thoroughly Purifies Mental Activity by Jamgön Mipham • The Lamp That Dispels Darkness by Jamgön Mipham • A Wondrous Ocean of Advice for the Practice of Retreat in Solitude by Jigme Lingpa. These, along with the five selected poems in the final section, provide an introduction to the wisdom and compassion of Khyentse Rinpoche.
A unique collection of essays, instructions, letters, and personal advice on Dzogchen, Rimé, and other topics by famous Tibetan Buddhist masters of the nineteenth and twentieth centuries. This selection features profound, provocative, and at times humorous texts from some of the leading figures associated with the Rimé tradition of Tibetan Buddhism. The emphasis of these works is on the esoteric path of Dzogchen, or the Great Perfection, through which the nature of reality is pointed out directly, just as it is. Throughout the book the translator provides clear, succinct introductions to the individual translations, expertly setting the scene and guiding the reader through a world of intellectual renaissance, intersectarian debate, and the imparting of cherished insights. Through this, one truth above all becomes apparent: that genuine wisdom means transcending the limited confines of the ordinary mind.
Brief teachings, prayers, and liturgies by famous Tibetan Buddhist scholar-saints from medieval to modern times. With the wish to inspire and motivate practitioners, Kyabje Thinley Norbu Rinpoche has translated a selection of wisdom teachings into direct and simple English that retains the power of the original writings and their emphasis on practice. The authors are five of the most sublime scholar-saints of the Nyingma lineage of Tibetan Buddhism: Kunkhyen Longchenpa, Kunkhyen Jigme Lingpa, Patrul Rinpoche, Mipham Rinpoche, and Kyabje Dudjom Rinpoche. Their compositions include words of advice, poetic praises, concise daily prayers, and liturgies accompanied by instructions, written over a span of time from the medieval to the modern era. These precious teachings are intended to be the cause of faith, practice, and enlightenment.
The Gateway to Knowledge is a condensation of the Tripitaka and its accompanying commentaries. Consolidating the intent of Buddha Shakyamuni's teachings into a unified body of textbooks, it is the philosophical backbone of the living tradition of Tibetan Buddhism. This rich source book embodies the basics of Prajnaparamita and Madhyamika as well as Abhidharma from both the Mahayana and Hinayana perspectives. Every volume in this series includes the Tibetan text and the English translation on facing pages. "The Tibetan master, Jamgon Mipham Rinpoche (1846-1912) is an exceptional treasure of wisdom, compassion and scholarship. His accomplishments in practice, learning, composition and teaching are immense. Volume III contains explanations on the five skandhas, the Hinayana and Mahayana, Buddha Nature and the conditioned and unconditioned.
A Garland of Views presents both a concise commentary by the eighth-century Indian Buddhist master Padmasambhava on a chapter from the Guhyagarbha Tantra on the different Buddhist and non-Buddhist philosophical views, including the Great Perfection (Dzogchen), and an explicative commentary on Padmasambhava’s text by the nineteenth-century scholar Jamgön Mipham (1846–1912). Padmasambhava’s text is a core text of the Nyingma tradition because it provides the basis for the system of nine vehicles (three sutra vehicles and six tantra vehicles) that subsequently became the accepted way of classifying the different Buddhist paths in the Nyingma tradition. Mipham’s commentary is the one most commonly used to explain Padmasambhava’s teaching. Mipham is well known for his prolific, lucid, and original writings on many subjects, including science, medicine, and philosophy, in addition to Tibetan Buddhist practice and theory.
A translation of a popular Buddhist work on worldly ethics by Tibet's most famous philosopher. Leadership. Power. Responsibility. From Sun Tzu to Plato to Machiavelli, sages east and west have advised kings and rulers on how to lead. Their motivations and techniques have varied, but one thing they all have had in common is that their advice has been as relevant to the millions who have read their works as it has been to the few kings and princes they were, on the surface, addressed to. The nineteenth-century Buddhist monk and luminary Jamgön Mipham’s letter to the king of Dergé, whose small kingdom straddled China and Tibet during a particularly turbulent period, is similar in the universality of its message. This work, however, is unique in that it stresses compassion, impartiality, self-control, and virtue as essential for long-lasting success—whether as a leader or an individual trying to live a meaningful life. Mipham’s historic contribution to ethics and governance, until now little studied outside of Buddhist circles, teaches us the importance of protecting life, fair taxation, environmental sustainability, aiding the poor, and freedom of religion. Both present day leaders and those they lead will find this classic work, finally available in English, profoundly illuminating on political, societal, and personal levels.
An instructional presentation of exercises rooted in the tradition of Dzogchen for enhancing self-awareness and developing clarity within sleep and dream states throughout all moments of the day and night. In Buddhist Dream Yoga, Chögyal Namkhai Norbu gives instructions for developing clarity within the sleep and dream states. He goes beyond the practices of lucid dreaming that have been popularized in the West by presenting methods for guiding dream states that are part of a broader system for enhancing self-awareness called Dzogchen. In this tradition, the development of lucidity in the dream state is understood in the context of generating greater awareness for the ultimate purpose of attaining liberation. Also includes: Specific methods for engaging with dreams and practices to help maintain one’s focus throughout both day and night Additional material from a profound and personal Dzogchen book written by Chögyal Namkhai Norbu over many years A text written by Jamgon Mipham, the nineteenth-century master of Dzogchen, which offers additional insights into this extraordinary form of meditation and awareness
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