This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.
This new edition of C. L. R. James's classic Beyond a Boundary celebrates the fiftieth anniversary of one of the greatest books on sport and culture ever written. Named one of the Top 50 Sports Books of All Time by Sports Illustrated "Beyond a Boundary . . . should find its place on the team with Izaak Walton, Ivan Turgenev, A. J. Liebling, and Ernest Hemingway."—Derek Walcott, The New York Times Book Review "As a player, James the writer was able to see in cricket a metaphor for art and politics, the collective experience providing a focus for group effort and individual performance. . . . [In] his scintillating memoir of his life in cricket, Beyond a Boundary (1963), James devoted some of his finest pages to this theme."—Edward Said, The Washington Post "A work of double reverence—for the resilient, elegant ritualism of cricket and for the black people of the world."—Whitney Balliett, The New Yorker "Beyond a Boundary is a book of remarkable richness and force, which vastly expands our understanding of sports as an element of popular culture in the Western and colonial world."—Mark Naison, The Nation "Everything James has done has had the mark of originality, of his own flexible, sensitive, and deeply cultured intelligence. He conveys not a rigid doctrine but a delight and curiosity in all the manifestations of life, and the clue to everything lies in his proper appreciation of the game of cricket."—E. P. Thompson, author of The Making of the English Working Class "Beyond a Boundary is . . . first and foremost an autobiography of a living legend—probably the greatest social theorist of our times."—Manning Marable, Journal of Sport & Social Issues "The great triumph of Beyond a Boundary is its ability to rise above genre and in its very form explore the complex nature of colonial West Indian society."—Caryl Phillips, The New Republic
In C. L. R. James's classic Beyond a Boundary, the sport is cricket and the scene is the colonial West Indies. Always eloquent and provocative, James--the "black Plato," (as coined by the London Times)--shows us how, in the rituals of performance and conflict on the field, we are watching not just prowess but politics and psychology at play. Part memoir of a boyhood in a black colony (by one of the founding fathers of African nationalism), part passionate celebration of an unusual and unexpected game, Beyond a Boundary raises, in a warm and witty voice, serious questions about race, class, politics, and the facts of colonial oppression. Originally published in England in 1963 and in the United States twenty years later (Pantheon, 1983), this second American edition brings back into print this prophetic statement on race and sport in society.
A Monastic Renaissance at St Albans is a study of intellectual life at the abbey of St Albans - one of Britain's greatest Benedictine monasteries - during the lifetime of Thomas Walsingham (c.1340-1422), one of the most prolific scholars of the later middle ages. It has always been assumed that the monasteries fell into decline long before the dissolution and that cultural and intellectual activities were largely abandoned as the monks surrendered themselves to high living and low morals. This study challenges this view. Drawing on a wide variety of manuscript sources, it shows that education, independent study, and even the co-ordinated copying of books continued to flourish at St Albans (and its affiliate houses) for much of the fourteenth and fifteenth centuries. In fact the abbey emerged as one of the country's most influential centres of learning, a clearing-house for books and ideas in Ricardian and Lancastrian England. Thomas Walsingham himself played a key part in this renaissance in monastic studies; his works were copied and circulated throughout the St Albans network and his influence acted upon the next generation of monastic readers and writers. Walsingham was not only a compiler of contemporary chronicles but also a Classical scholar of extraordinary originality. His commentary on Ovid's Metamorphoses, his re-working of the histories of Alexander of Macedon and the Trojan War, and his Genealogia deorum gentilium, are discussed in detail here for the first time. Walsingham's interest in the Classics was shared by many of his St Albans colleagues, and they in turn were members of a wider circle of literary scholars, which included the London schoolmaster, John Seward. The work of these scholars, monastic and secular, points towards a revival of Classical and literary scholarship in England long before Italian humanism and other traces of the continental Renaissance first found their way into the country.
The entrance of thy word giveth light; it giveth understanding unto the simple. Psalm 119:130 In this book you will find: Helpful Easy to Read Simple to grasp Insightful Basic principles to live by That will enhance the life of those who desire more from their Christian walk. It is years of knowledge and helpful keys of wisdom that can help you eliminate those frustrating moments you may encounter on the Christian journey. It will also bring balance to your walk with Christ and assist in establishing principles that can be placed on the foundation which is Christ for years to come. Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. Phil 1:6 Pastor Durr is the Pastor and Founder of the Word Center International, Anniston, Alabama. He ministers the word of God through powerful anointed teaching, preaching and flows prophetically as the Holy Spirit leads. It is his goal to teach, equip the Body of Christ, to encourage and minister to the needs of the community as well as internationally. His fruitful ministry is evident in the lives of those he has reached; they are being saved, walking in divine health, filled with the baptism of the Holy Ghost and walking victoriously. We the Body of Christ must become more sensitive to the ways of the Holy Spirit. For this cause, the men and women of God must not only draw closer to God, but they must allow their voice to be his voice. Truly, God is the voice behind this Man of God.
The realities of the world are few and small; the illusions many and vast. Not a sense that we possess, and hardly a faculty of the mind, but serves to deceive us; wholly in some cases, and partially in all. Yet, strip nature and life of these deceits, and what would earth become?--what our existence here? See a small fly stepping over the irregularities of a looking-glass and thinking the polished surface but a rough and rugged plain, and we have some idea of what the world would be, if we saw it as perhaps it is. Amongst the sweetest and most friendly delusions, of all the many, is the landscape-painting of imagination. Love, himself, I believe, does not cheat us more, or more pleasantly. Let any traveller ask himself, when he sets eyes upon a scene which he pronounces, at once, most beautiful, how much of the loveliness is added by fancy. It may be a grand, an expansive view, over a wide and varied country; but what is the mind doing while the eye is contemplating it? Peopling it with villages--laying it out in corn-fields and vineyards--filling it with busy life and gay enjoyment; not distinctly, not tangibly; but still the associations rise up in a golden mist, and spread a lustre over all. It may be, on the contrary, a narrower scene: a cottage in a deep glen, with old oaks overshadowing, and the thin blue smoke rising up amongst the green leaves. There too, is imagination busy, with the thoughts of calm retirement from a troublous world, and still, quiet contemplation--the labourer's repose after his labour--the sweet domestic home--the tender joy of tongues and faces loving and beloved. There is but one great magician left on earth, and that is Imagination. Reader, I very often draw from my own heart and its experience--more often than the world knows; and even now, I can conceive the sensations of those two horsemen as they come at a foot pace over the edge of the hill, where the splendid valley of the Neckar, with its castled town and ancient woods, and giant mountains, first breaks upon the eye. See how the sunshine of the summer evening, softened by the light smoke of the city, pours through the long tall streets and over the high walls and towers of massive stone: see how it catches on each rocky point or prominent crag, as rounding the granite mass of the King's Seat, in its decline towards the west, it covers the brows of all his mountain peers with coronets of gold; and lo! where high raised above the town, upon its platform of stone, stands out the lordly castle in bright light and shade. The green, green Neckar, flowing along in the midst, winds on through the long waving valley, showing ripples of gold wherever, in the sunshine, the winds stir it or the rocks obstruct, and, at each calmer spot, serves as a mirror to the loveliness around; giving back the bright tints of hills and woods, and town and bridge, with a lustrous clearness no other stream can match. Even that boat, with its many coloured crew of peasantry, shines out upon the face of the river in red and blue, and white and brown, as if the very hues acquired a finer dye from the water that but reflects them; and the fishing eagle, swooping down upon his finny prey, strikes at it the more fiercely when he sees the image of himself rushing to seize it also from below.
For the past 200 years archaeological work has provided new information that allows us to peer into the past and open chapters of human history that have not been read for centuries, or even millennia. In The Archaeology of the Bible James K. Hoffmeier provides the reader with an incisive account of archaeology's role in shaping our understanding of the biblical texts. Fundamental issues addressed throughout include how archaeological discoveries relate to biblical accounts, and the compatibility of using scientific disciplines to prove or disprove a religious book such as the Bible. This work is an ideal introduction to the societies and events of the Ancient Near East and their relation to our interpretation of the Bible.
The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God's Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions help readers engage the text at a deeper level; (2) "Gospel Glimpses" highlight the gospel of grace throughout the book; (3) "Whole-Bible Connections" show how any given passage connects to the Bible's overarching story of redemption, culminating in Christ; and (4) "Theological Soundings" identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God's grace on every page of the Bible. The books of 1 and 2 Chronicles were written to unify the people of Israel around the true worship of God. After the trauma of exile and facing political opposition in their return to the land, they needed to know that God would prove gracious to those who repent of their sin. This accessible study walks readers through these two Old Testament books over the course of 12 weeks, pointing them to God's mercy, compassion, and forgiveness—and his promise to bless his people by dwelling with them forever. Part of the Knowing the Bible series.
For 124 years, from 1690 to 1814, Americans were besotted with the notion that it would take "a mere matter of marching" (in Th omas Jeff erson´s words) to seize Canada and add it to their union. Th e marching began in colonial times, in 1690, when Americans, angered by French-led Indian attacks on their frontier outposts, retaliated by sending an expedition to lay siege to Quebec, the capital of New France. Th ey sailed home when they ran out of ammunition and rum. In 1745, another, and much larger, colonial expedition set sail with the help of the British Royal Navy, to attack the great French fortress at Louisbourg, and managed to capture it, leading Americans to believe for years to come they were better soldiers than they really were. Serious marching, this time against the new British rulers of Canada, took place during the American Revolution and the War of 1812. Ethan Allen started it all in 1775 by attacking Quebec with a scratch force of untrained soldiers. He was captured and thrown in prison. Richard Montgomery and Benedict Arnold led armies that seized Montreal, but were turned back at Quebec. Montgomery was killed and Arnold wounded. Inept and poorly led American armies invaded Canada again and again during the War of 1812. It wasn´t until Tecumseh was dead and Winfi eld Scott was in command of a well-disciplined army -- the fi rst in American history -- that Yankee soldiers were able to stand up to British regulars. Th e army, in the end, was saved by the navy, which won signifi cant victories om Lakes Erie and Champlain. Canada emerged from the war a distinctive nation that to this day harbors a certain ambivalence in its thinking about its powerful neighbor to the south.
For some time I have been preparing a general work on primitive superstition and religion. Among the problems which had attracted my attention was the hitherto unexplained rule of the Arician priesthood; and last spring it happened that in the course of my reading I came across some facts which, combined with others I had noted before, suggested an explanation of the rule in question. As the explanation, if correct, promised to throw light on some obscure features of primitive religion, I resolved to develop it fully, and, detaching it from my general work, to issue it as a separate study. This book is the result. Now that the theory, which necessarily presented itself to me at first in outline, has been worked out in detail, I cannot but feel that in some places I may have pushed it too far. If this should prove to have been the case, I will readily acknowledge and retract my error as soon as it is brought home to me. Meantime my essay may serve its purpose as a first attempt to solve a difficult problem, and to bring a variety of scattered facts into some sort of order and system. A justification is perhaps needed of the length at which I have dwelt upon the popular festivals observed by European peasants in spring, at midsummer, and at harvest. It can hardly be too often repeated, since it is not yet generally recognised, that in spite of their fragmentary character the popular superstitions and customs of the peasantry are by far the fullest and most trustworthy evidence we possess as to the primitive religion of the Aryans. Indeed the primitive Aryan, in all that regards his mental fibre and texture, is not extinct. He is amongst us to this day. The great intellectual and moral forces which have revolutionised the educated world have scarcely affected the peasant. In his inmost beliefs he is what his forefathers were in the days when forest trees still grew and squirrels played on the ground where Rome and London now stand.
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