The Falungong movement originated in 1992 as a system of breathing exercises designed to promote health and well-being. Riding on the coattails of the qigong fever that swept through China, it attracted an extensive following until 1994, when the Chinese government suppressed the qigong movement. A series of protest rallies by Falungong organizations against local government repression set in motion an upward conflict spiral that culminated in the siege of the Party headquarters in Beijing on April 25, 1999, by more than 20,000 Falungong practitioners. Revenge of the Forbidden City begins with the shock of the Politburo against such insolent defiance, resolving to retaliate against the Falungong, a retaliation that represented "the most serious political incident" since the Tiananmen upheaval in 1989. James W. Tong reveals how the Chinese government's relentless, sustained repression of the Falungong movement typifies its response towards perceived internal threats. Though many claim that the Democratic reforms in China have eroded the government's ability to monitor and control its citizens, the success of the campaign to eradicate Falungong indicates otherwise: the government effectively implemented a multifaceted offensive involving unsparing suppression, pervasive propaganda, and coercive conversion. The successful execution of this complex campaign reveals the resilience of China's authoritarian institutions. Using empirical evidence and thorough analysis, Tong reveals the Chinese state's formidable ability to crush dissent and provides a cogent rebuttal to those who claim that the Communist government is on the verge of collapse. The definitive account of China's response to Falungong, Revenge of the Forbidden City is essential for any scholar interested in how the Chinese state actually operates.
A monumental study of collective violence in the premodern world, this book analyzes all instances of rebellion and banditry recorded in 1,097 countries in China during the 277 years of the Ming dynasty (1368-1644). The assembled evidence constitutes the largest annual, county-level time-series on collective violence events in any part of the world, and the 630 recorded cases are used to test the major social science theories on the origins of collective violence. Using systematic data collected from local gazetteers on natural calamities, size of harvests, famine relief, physical terrain, local construction, and troop deployment, the author advances and validates a rational-choice argument that violence increased when survival in a subsistence economy became uncertain and the likelihood of punishment was low. Analyzing the administrative effectiveness and coercive capacity of the Ming state, the author also finds evidence to support a complementary structuralist explanation for increased collective violence in times of lax rulers, state insolvency, and inadequate welfare and tax policies. After an introductory chapter, the author explicates the main theoretical and methodological issues of collective violence and sketches the empirical pattern of rebellions and banditry, differentiating them by the level of threat they posed to the regime and by the sociopolitical profile of participating groups. In the next four chapters, he relates the Ming empirical configuration to four theoretical frameworks for collective violence: rational choice,which includes the issue of motive and choice—why people chose to become bandits; opportunity, in which the level of Ming collective violence is treated to variations in a regime's coercive capacity; social change, which is used to shed light on food riots, anti-tax rebellions, and conflict between employers and employees and between natives and outsiders; and class conflict, which prompts the author to assess the Marxist explanation for collective violence by investigating revolts of commoners against imperial clansmen, bondservants against masters, and tenants against landlords. The final chapter presents how the author's conclusions on why and how people became outlaws in the Ming and points the questions for future research.
By 1999, the Falungong religious movement had spread widely and broadly throughout China. While on the surface its ideology of spiritual and physical cultivation did not seem threatening, the Chinese government felt otherwise. That year, the government cracked down hard on the movement, and its successful repression of it over a six year period is a textbook example of how the Chinese state operates in the face of perceived internal threats. Its success in containing the movement speaks volumes about the regime's resilience as well. Revenge of the Forbidden City is the definitive account of China's response to Falungong. As James Tong shows, the episode also tells us a great deal about the Chinese state's political institutions, its media apparatus, and its formidable ability to crush dissent. The result is a book that will be essential for any scholar interested in how the Chinese state actually operates.
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