Thomas Merton: Social Critic organizes and critically analyzes the social thought of the Cistercian monk who has become an internationally known symbol of the spiritual element in man. The author evaluated all of Merton's writings, published and unpublished, then discussed his interpretations with Merton personally. The result is a perceptive relation of Merton's social thought to its genesis in his own life experiences and contemplation, a faithful rendering of Merton's thought on the problems of our time. Merton, the author makes clear, called for a spiritual, social, and religious union. It was a poetic and sometimes unimplemented solution to alienation and division, a valid and authentic, if at times limited, response to the contemporary chaos. This study will be greeted by a strong reaction from Mertonians everywhere.
Thomas Merton, known in religion as Father Louis, was born in France, in his words "under the sign of the waterbearer," in 1915. He studied at Cambridge in England and at Columbia in New York. As a student he lived what his friends have described as a bawdy life but turned from it to become a devout Roman Catholic. As America entered World War II he entered the abbey of Our Lady of Gethsemani in Kentucky, and for 27 years he was a Trappist monk, in the Order of Cistercians of the Strict Observance. During his early days there he wrote an autobiography which became the third bestselling nonfiction book of the year 1949 and went on to write more than 50 more until in 1968 he at last went back into the world to meet with monastic leaders in Asia. Apparently Pope Francis read Metron’s works and in his address to the U.S. Congress named Merton, Dorothy Day, Abraham Lincoln, and Martin Luther King Jr. as people he hoped Americans would emulate. He had entered Gethsemani on December 10, 1941, when he was nearing his twenty-seventh birthday; and on December 10, 1968, as he was nearing his fifty-fourth birthday, he was accidentally electrocuted while attending a religious conference in Bangkok, Thailand. Many in the West consider him a saint and many in the East consider him a manifestation of the Buddha. His autobiography, The Seven Storey Mountain, has been compared to the Confessions of Saint Augustine No one who reads it or any other of his books is ever the same again. The author of this play, James Thomas Baker, knew Thomas Merton and wrote the original version of the play soon after Merton's death. This completely revised and rewritten version, done as an expression of love and admiration in 2015, is to commemorate his hundred birthday.
The story of Toussaint Louverture and the tragic nation of Haiti that he founded has never been told with such power and imagination as respected historian and master story teller James Baker does in his novel "Sex and Bondage in Three Colors." In this revolutionary book he has created a new literary genre, one critics have called "historical fantasy." History limits itself to known facts. Historical fiction limits itself to creating scenes and dialogue only in places where facts are not known and only if the created scenes and dialogue do not violate known facts. Baker's historical fantasy tells a story of historical figures without limits, setting his fantasy free to soar. This novel ranges over the interconnected lives of such men as Toussaint, Napoleon Bonaparte, and Thomas Jefferson and demonstrates how their distinct and often conflicting visions of the future collide. He describes in delicious detail the sexual exploits, many of them with disastrous results, of white, black, and brown men who break free of their bonds only to be shackled by their desires. There is rape, incest, miscegenation, and unbridled lust as a host of men and women conceive and give birth to our cruel modern world.
Chief among its contents we find abstracts of land grants, court records, conveyances, births, deaths, marriages, wills, petitions, military records (including a list of North Carolina Officers and Soldiers of the Continental Line, 1775-1782), licenses, and oaths. The abstracts derive from records now located in the state archives and from the public records of the following present-day counties of the Old Albemarle region: Beaufort, Bertie, Camden, Chowan, Currituck, Dare, Gates, Halifax, Hyde, Martin, Northampton, Pasquotank, Perquimans, Tyrrell, and Washington, and the Virginia counties of Surry and Isle of Wight.
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