A contemporary of Hume, Thomas Reid is especially known today for his opposition to skepticism and "the way of ideas" (the notion that what the mind perceives is not objective reality, but simply an internal image). Reid was one of the first to question this view, which is still prevalent today, and pointed out some of the negative consequences to which it leads. For the growing recognition about these and other contributions in epistemology, theory of action, and moral theory, Reid has increasingly attracted attention in Anglo-American philosophy over the last twenty years"--
Divine healing is commonly practiced today throughout Christendom and plays a significant part in the advance of Christianity in Latin America, Africa, and Asia. Such wide acceptance of the doctrine within Protestantism did not come without hesitation or controversy. The prevailing view saw suffering as a divine chastening designed for growth in personal holiness, and something to be faced with submission and endurance. It was not until the nineteenth century that this understanding began to be seriously questioned. This book details those individuals and movements that proved radical enough in their theology and practice to play a part in overturning mainstream opinion on suffering. James Robinson opens up a treasury of largely unknown or forgotten material that extends our understanding of Victorian Christianity and the precursors to the Pentecostal revival that helped shape Christianity in the twentieth century.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Philosophy in a Meaningless Life provides an account of the nature of philosophy which is rooted in the question of the meaning of life. It makes a powerful and vivid case for believing that this question is neither obscure nor obsolete, but reflects a quintessentially human concern to which other traditional philosophical problems can be readily related; allowing them to be reconnected with natural interest, and providing a diagnosis of the typical lines of opposition across philosophy's debates. James Tartaglia looks at the various ways philosophers have tried to avoid the conclusion that life is meaningless, and in the process have distanced philosophy from the concept of transcendence. Rejecting all of this, Tartaglia embraces nihilism ('we are here with nothing to do'), and uses transcendence both to provide a new solution to the problem of consciousness, and to explain away perplexities about time and universals. He concludes that with more self-awareness, philosophy can attain higher status within a culture increasingly in need of it.
First published in 1886, ‘The History of Hereford cattle’ is an antique treatise on the famous breed of Beef Cattle. This well-illustrated and comprehensive work is regarded as a highly significant book of its kind, and provides detailed insights into the practice and origins of keeping and selling Hereford cattle in the late 19th century. Contents include: Preface to First Edition - Preface to Revised Edition - Origin of the Breed - Pioneers and Their Work - Benjamin tomkins, The Younger - The Hewer and Jeffries Families - A Group of Famous Breeders - Progress of the Breed - Later Improvement, and Prominent Breeders - Some Notable Herds in England - The Breed’s Extension at Home and Abroad - Characteristics of the Breed - Systems of Management - The Breed in the Show-Yard - Retrospect and forecast - Existing Herds in the United Kingdom. We are republishing this rare and special text in a high quality and affordable edition, featuring the original text and artwork and a new introduction.
The exodus of the Northern Cheyennes in 1878 and 1879, an attempt to flee from Indian Territory to their Montana homeland, is an important event in American Indian history. It is equally important in the history of towns like Oberlin, Kansas, where Cheyenne warriors killed more than forty settlers. The Cheyennes, in turn, suffered losses through violent encounters with the U.S. Army. More than a century later, the story remains familiar because it has been told by historians and novelists, and on film. In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time. The Cheyennes’ journey has always been recounted in melodramatic stereotypes, and for the last fifty years most versions have featured “noble savages” trying to reclaim their birthright. Here, Leiker and Powers deconstruct those stereotypes and transcend them, pointing out that history is never so simple. “The Cheyennes’ flight,” they write, “had left white and Indian bones alike scattered along its route from Oklahoma to Montana.” In this view, the descendants of the Cheyennes and the settlers they encountered are all westerners who need history as a “way of explaining the bones and arrowheads” that littered the plains. Leiker and Powers depict a rural West whose diverse peoples—Euro-American and Native American alike—seek to preserve their heritage through memory and history. Anyone who lives in the contemporary Great Plains or who wants to understand the West as a whole will find this book compelling.
This is a study of canon in the Christian tradition. Standard accounts locate the canonical heritage of the church within epistemology. The author explores the consquences of this move, from the Fathers to modern feminist theology.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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