This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.
Earth is imperiled. Human activities are adversely affecting the land, water, air, and myriad forms of biological life that comprise the ecosystems of our planet. Indicators of global warming and holes in the ozone layer inhibit functions vital to the biosphere. Environmental damage to the planet becomes damaging to human health and well-being now and into the future—and too often that damage affects those who are least able to protect themselves. Can religion make a positive contribution to preventing further destruction of biological diversity and ecosystems and threats to our earth? Jame Schaefer thinks that it can, and she examines the thought of Christian Church fathers and medieval theologians to reveal and retrieve insights that may speak to our current plight. By reconstructing the teachings of Augustine, Thomas Aquinas, and other classic thinkers to reflect our current scientific understanding of the world, Schaefer shows how to "green" the Catholic faith: to value the goodness of creation, to appreciate the beauty of creation, to respect creation's praise for God, to acknowledge the kinship of all creatures, to use creation with gratitude and restraint, and to live virtuously within the earth community.
Jesuits Daniel Harrington and James Keenan have successfully team-taught the content of this landmark study to the delight of students for years. In this book they take the fruits of their own experiences as theologians, writers, teachers, mentors, and friends to propose virtue ethics as a bridge between the fields of New Testament Studies and Moral Theology. Answering the call of the Second Vatican Council for moral theology to "draw more fully on the teaching of Holy Scripture," the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethical needs and desires of Christians in the twenty-first century, the authors address key topics such as discipleship, the Sermon on the Mount, love, sin, politics, justice, sexuality, marriage, divorce, bioethics, and ecology. Covering the entire sweep of ethical teaching from its foundations in Scripture and especially in Jesus' life, death, and resurrection to its goal or "end" with the full coming of God's kingdom, the authors invite readers more deeply into an appreciation of the central biblical themes and how, based on the themes, Catholic Christian moral theology bears on general ethical issues in culture. Complete with reflection questions and suggestions for further reading, this book is essential reading for professors, students, pastors, preachers, and interested Catholics.
Nelsen and Guth contend that religion, or "confessional culture, " plays a powerful role in shaping European ideas about politics, attitudes toward European integration, and national and continental identities in its leaders and citizens. Catholicism has for centuries promoted the unity of Christendom, while Protestantism has valued particularity and feared Catholic dominance. These confessional cultures, the authors argue, have resulted in two very different visions of Europe that have deeply influenced the process of postwar integration. Catholics have seen Europe as a single cultural entity that is best governed by a single polity; Protestants have never felt part of continental culture and have valued national borders as protectors of liberties historically threatened by Catholic powers. Catholics have pressed for a politically united Europe; Protestants have resisted sacrificing sovereignty to federal institutions, favoring pragmatic cooperation. Despite growing secularization of the continent, not to mention the impact of Islam, confessional culture still exerts enormous influence. And, the authors conclude, European elites must recognize the enduring significance of this Catholic-Protestant cultural divide as the EU attempts to solve its social and economic and political crises.
The Buffalo Trace area - Mason, Bracken, Fleming, Robertson & Lewis counties in northeastern Kentucky, and Adams, Brown & Clermont counties in southwestern Ohio - occupies a unique place in Civil War history. On the borders of North & South, East and West, Slave & Free, Union & Confederate - emotions ran high in a conflict that became known as "The Brothers War," as families and communities chose sides. As we observe the 150th anniversary of the end of this armed conflict, it makes sense to reflect on how our ancestors thought and acted during this crucial time in our national history. Their involvement might surprise you. Over 650 contemporary articles from local and national newspapers illustrate this local history, and serve to remind us of our ancestors opinions, choices and sacrifices. 356 pages.
Conscience and Prayer takes the new conversation between Christian spirituality and moral theology to a deeper level of precision and focus. The authors argue that the relationship between moral theology and spirituality can best be explored by looking at how conscience is related to prayer. In exploring this relationship, both historically and theologically, Billy and Keating open new ways to approach the fundamental aspects of Catholic moral theology."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In Rethinking Poverty, James P. Bailey argues that most contemporary policies aimed at reducing poverty in the United States are flawed because they focus solely on insufficient income. Bailey argues that traditional policies such as minimum wage laws, food stamps, housing subsidies, earned income tax credits, and other forms of cash and non-cash income supports need to be complemented by efforts that enable the poor to save and accumulate assets. Drawing on Michael Sherraden’s work on asset building and scholarship by Melvin Oliver, Thomas Shapiro, and Dalton Conley on asset discrimination, Bailey presents us with a novel and promising way forward to combat persistent and morally unacceptable poverty in the United States and around the world. Rethinking Poverty makes use of a significant body of Catholic social teachings in its argument for an asset development strategy to reduce poverty. These Catholic teachings include, among others, principles of human dignity, the social nature of the person, the common good, and the preferential option for the poor. These principles and the related social analyses have not yet been brought to bear on the idea of asset-building for the poor by those working within the Catholic social justice tradition. This book redresses this shortcoming, and further, claims that a Catholic moral argument for asset-building for the poor can be complemented and enriched by Martha Nussbaum’s “capabilities approach.” This book will affect current debates and practical ways to reduce poverty, as well as the future direction of Catholic social teaching.
This book explores the thinking of philosophers and theologians about controversies concerning animal consciousness and animal rights. The special contribution of the book is a presentation of Bernard Lonergan's theory about consciousness and the operations of the mind. The author tests this theory against present-day research with apes.
A landmark biography of American belief - and an exhilarating blueprint for the millions who value their faith over the misused authority of religious leaders Book jacket.
A contemporary, easy-to-read guide to morality for the faithful, ordinary, searching adult of the 21st century, this book of insightful commentary and questions for meditation shows readers how to live Lent to the fullest each and every day. Paperback
Eros is the passionate energy that makes us one with the beautiful other, with a leper, with the world of nature waiting to be embraced and cared for, with our neighbor, the stranger, with God. The Whiteheads explore this vital energy of love as the gift of a Creator madly in love with his creation a God who would bring us to life in abundance if we only say "Yes." They discuss Eros in the movements of our sexuality, as well as in our arousals of compassion and care. They examine the Eros of pleasure and of generosity. They honor the Eros of hope, of anger, of suffering. They reveal that Eros has a Source far deeper than lust, and is a pathway to a passionate God. Holy Eros recovers this fundamental energy of love as a powerful resource in the revitalization of Christian spirituality. Unlike most books on the topic it eschews easy clichs. Its reader benefit is to understand and appreciate an energy that can heal as well as hinder and to tap into its positive force.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.