This book addresses political instability and the role of the military in unstable politics, as well as to class formation, class conflict, and prolonged economic dependency in Africa. It uses a comprehensive theoretical approach based on systems-functionalist theories in solving these issues.
A consistent bestseller since its publication in 2000, Changing Politics of Canadian Social Policy is a one-of-a-kind resource in the fields of political science and social work. Examining current conditions affecting the development of social policies in Canada, this book offers in-depth critical analysis of how these policies first arose and the implications they pose for future policy development. This new edition of Changing Politics of Canadian Social Policy features updated chapters while retaining the first edition’s analytical focus on economic globalization, societal pluralization, and social protection. The authors offer fresh considerations of gender relations and families, community agencies and the voluntary sector, as well as the social policy activities of all levels of government in the Canadian federation. Changing Politics of Canadian Social Policy will continue to provide the much-needed groundwork for students and policymakers, as well as propose real solutions for the future.
Think of Kansas City and you'll probably think of barbecue, jazz, or the Chiefs. But for James Shortridge, this heartland city is more than the sum of its cultural beacons. In Kansas City and How It Grew, 1822-2011, a prize-winning geographer traces the historical geography of a place that has developed over 200 years from a cowtown on the bend of the Missouri River into a metropolis straddling two states. He explores the changing character of the community and its component neighborhoods, showing how the city has come to look and function the way it does—and how it has come to be perceived the way it has. Proximity to Great Plains ranches and farms encouraged early and sustained success for Kansas City meatpackers and millers, and Shortridge shows how local responses to economic realities have molded the city's urban structure. He explores the parallel processes of suburbanization and the restructuring of older areas, and tells what happens when transportation shifts from rivers to railroads, then to superhighways and international airports. He also reveals what historians have missed by tending to focus attention only on one side or the other of the state boundary. The book is a virtual who's who of KC progress: without selective law enforcement under political boss Thomas Pendergast, Kansas City would not enjoy its legacy of jazz; without the gift of Thomas Swope's namesake park, upscale residential expansion likely would have gone east instead of south; and without J. C. Nichols, Johnson County suburbs would have developed in a less spectacular manner. Its insight into important molders of the city includes nearly forgotten names such as William Dalton, Charles Morse, and Willard Winner, plus important figures from more recent years including Kay Barnes, Charles Garney, and Bonnie Poteet. With more than 50 photos and dozens of maps specially created for this book, Kansas City and How It Grew is unique in treating the entire metropolitan area instead of just one portion. With coverage ranging from ethnic neighborhoods to development strategies, it's an indispensable touchstone for those who want to try to understand Kansas City as both a city and a place.
In this updated paperback edition, Dale Eickelman and James Piscatori explore how the politics of Islam play out in the lives of Muslims throughout the world. They discuss how recent events such as September 11 and the 2003 war in Iraq have contributed to reshaping the political and religious landscape of Muslim-majority countries and Muslim communities elsewhere. As they examine the role of women in public life and Islamic perspectives on modernization and free speech, the authors probe the diversity of the contemporary Islamic experience, suggesting general trends and challenging popular Western notions of Islam as a monolithic movement. In so doing, they clarify concepts such as tradition, authority, ethnicity, pro-test, and symbolic space, notions that are crucial to an in-depth understanding of ongoing political events. This book poses questions about ideological politics in a variety of transnational and regional settings throughout the Muslim world. Europe and North America, for example, have become active Muslim centers, profoundly influencing trends in the Middle East, Africa, Central Asia, and South and Southeast Asia. The authors examine the long-term cultural and political implications of this transnational shift as an emerging generation of Muslims, often the products of secular schooling, begin to reshape politics and society--sometimes in defiance of state authorities. Scholars, mothers, government leaders, and musicians are a few of the protagonists who, invoking shared Islamic symbols, try to reconfigure the boundaries of civic debate and public life. These symbolic politics explain why political actions are recognizably Muslim, and why "Islam" makes a difference in determining the politics of a broad swath of the world.
The legendary Greek figure Orpheus was said to have possessed magical powers capable of moving all living and inanimate things through the sound of his lyre and voice. Over time, the Orphic theme has come to indicate the power of music to unsettle, subvert, and ultimately bring down oppressive realities in order to liberate the soul and expand human life without limits. The liberating effect of music has been a particularly important theme in twentieth-century African American literature. The nine original essays in Black Orpheus examines the Orphic theme in the fiction of such African American writers as Jean Toomer, Langston Hughes, Claude McKay, James Baldwin, Nathaniel Mackey, Sherley Anne Williams, Ann Petry, Ntozake Shange, Alice Walker, Gayl Jones, and Toni Morrison. The authors discussed in this volume depict music as a mystical, shamanistic, and spiritual power that can miraculously transform the realities of the soul and of the world. Here, the musician uses his or her music as a weapon to shield and protect his or her spirituality. Written by scholars of English, music, women's studies, American studies, cultural theory, and black and Africana studies, the essays in this interdisciplinary collection ultimately explore the thematic, linguistic structural presence of music in twentieth-century African American fiction.
In the spring of 1865, the first spring after the end of the Civil War, three baseball clubs were founded in downtown Columbus. This local enthusiasm for the game reflected the national trend during the post-war era, when baseball, or "base ball" as it was called, was spreading rapidly throughout the United States. Baseball in Columbus begins with these earliest baseball pioneers and tells the story of the national pastime in the capital city right up to the present-day Columbus Clippers of the International League. Columbus first made the "big leagues" in 1883 with the Columbus Buckeyes of the American Association, and local fans have embraced the city's teams and players ever since. Several of baseball's greats once wore a Columbus uniform during their minor league careers, including Enos Slaughter, Joe Garagiola, Harvey Haddix, Willie Stargell, Derek Jeter, and Bernie Williams.
Is religion disappearing from American life? Less than 50 percent of Americans now hold membership in any religious institution, and even fewer attend worship services. The decline in Christian churches is especially pronounced among the young and cuts across all denominations. But for Methodists and like-minded Protestants, concerns are deeper than shrinking denominational membership. Polls show disconcerting ignorance about religious and spiritual matters even among churchgoers. Our values as a society are in large measure molded by religion. What shape will Protestant Christianity take in the twenty-first century? And of Methodism? And beyond that, what kind of community will we be? Dawsey proposes returning to the roots of Christianity. And with anecdotes and stories and a sweeping grasp of church history, he examines those essential practices and beliefs necessary to revitalize American churches. Key, he argues, is rediscovering Christianity as a philosophy of living. John Wesley characterized the practice of religion as first, doing no harm; second, doing good; and third, keeping the ordinances of faith. Loving God and God’s creation—the doing of Christianity—marks the path for becoming the churches and individuals Christians were called to be.
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