In this updated paperback edition, Dale Eickelman and James Piscatori explore how the politics of Islam play out in the lives of Muslims throughout the world. They discuss how recent events such as September 11 and the 2003 war in Iraq have contributed to reshaping the political and religious landscape of Muslim-majority countries and Muslim communities elsewhere. As they examine the role of women in public life and Islamic perspectives on modernization and free speech, the authors probe the diversity of the contemporary Islamic experience, suggesting general trends and challenging popular Western notions of Islam as a monolithic movement. In so doing, they clarify concepts such as tradition, authority, ethnicity, pro-test, and symbolic space, notions that are crucial to an in-depth understanding of ongoing political events. This book poses questions about ideological politics in a variety of transnational and regional settings throughout the Muslim world. Europe and North America, for example, have become active Muslim centers, profoundly influencing trends in the Middle East, Africa, Central Asia, and South and Southeast Asia. The authors examine the long-term cultural and political implications of this transnational shift as an emerging generation of Muslims, often the products of secular schooling, begin to reshape politics and society--sometimes in defiance of state authorities. Scholars, mothers, government leaders, and musicians are a few of the protagonists who, invoking shared Islamic symbols, try to reconfigure the boundaries of civic debate and public life. These symbolic politics explain why political actions are recognizably Muslim, and why "Islam" makes a difference in determining the politics of a broad swath of the world.
Despite their small populations, the Arab states of the Gulf exercise an enormous and global influence. But all-too-often, these states are treated as if their only importance were as pawns in a global strategic board game and are simply dealt with as mere models of the intersection of oil, wealth and power. Here, Dresch and Piscatori bring together a more nuanced picture: exploring how the citizen populations of these states define themselves in a wider context. The Gulf provides extreme examples of the nexus of identities, not only because these polities are so dependent on transnational flows of wealth and imagery, but because at home the citizen workforce is often outnumbered by migrant labour. Examining the issues such as Gulf-owned transnational media, the role of women in the Kuwaiti state and the way Saudi Arabia manages the yearly influx of pilgrims for the Hajj, Monarchies and Nations is essential reading for all those interested in the society, politics and the future security of the Gulf.
This volume, the second in the Asia Society's Asian Agenda Series, is designed to foster increased American understanding of Islam's role in contemporary Asian politics and society. During the last decade, Westerners have tended to view the Muslim world as a unified, threatening force because of various crises in the Middle East. The author asserts that while Islam has provided Asian society with an underlying unity in fundamental belief and practice, its interaction with diverse cultures has resulted in Muslim states with distinctive differences. Co-published with The Asia Society.
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