Far from merely reinvigorating relativism, postmodernism has detected and expressed in our time a powerful nihilating process of which truth and reality itself are the final casualties; and with these morality and religion. Beginning from the theological reaches of philosophy, this book argues that gods played a crucial part in modern philosophy, even when it was most critical of them; that the dominant nihilism of Derrida is really an excessive and misleading outcome of a contemporary philosophy which could otherwise resonate with all that is best in our evolutionary image of the universe; that moralists who turn to art in order to overcome the fact–value version of this deadly dualism do not thereby rule out religion; and that a Christian theology which recognises the evolutionary and historical conditions of faith and revelation is once again producing a theology that builds upon the best of contemporary philosophy and science.
James Mackey has written a bold one-volume systematic theology in eight chapters on creation, fall, salvation, God, creed, code, cult and church constitution.
Hawkmoths are large charismatic insects with highly variable and colourful larvae. Some species are specialised in their habitat preferences, but others are widespread and often encountered in gardens. However, little is known about most species, and associating the adults with their larvae has previously been difficult or impossible. Hawkmoths of Australia allows identification of all of the Australian hawkmoths for the first time and treats species found on mainland Australia, Tasmania and all offshore islands within Australian limits. It presents previously undescribed life histories of nearly all species and provides a comprehensive account of hawkmoth biology, including new parasitoids and their hawkmoth hosts. Detailed drawings and photographs show the external and internal morphology of adults and immatures, and eggs, larval instars and pupa. Keys are provided for last instar larvae and pupae of the 71 species that the authors have reared. The book is concluded by a glossary, appendices to parasitoids and larval foodplants, an extensive reference list with bibliographical notes and a comprehensive index. The wealth of new information in this book makes it an essential reference for anyone interested in these moths. Hawkmoths of Australia is Volume 13 of the Monographs on Australian Lepidoptera Series.
Catholicism and Liberal Democracy seeks to clarify if there is a place for Catholicism in the public discourse of modern liberal democracy, bringing secular liberalism, as articulated by Jürgen Habermas, into conversation with the Catholic tradition. James Martin Carr explores three aspects of the Catholic tradition relevant to this debate: the Church's response to democracy from the nineteenth century up until the eve of the Second Vatican Council; the Council's engagement with modernity, in particular through Gaudium et spes and Dignitatis humanae; and Joseph Ratzinger's theology of politics as a particularly incisive (and influential) articulation of the Catholic tradition in this area. Jürgen Habermas's theorization of the place of religion in modern democracy, both in his earlier secularist phase and after his 'post-secular' turn, is evaluated. The adequacy of Habermas's recent attempts to accommodate religious citizens are critically examined and it is argued that developments in his later thought logically require a more thoroughgoing revision of his earlier theory. These developments, it is argued, create tantalizing openings for fruitful dialogue between Habermas and the Catholic tradition. Using analytical tools drawn from communications theory, the debates on same-sex marriage at Westminster and in the Irish referendum campaign are analyzed, assessing whether Catholic contributions to these debates comply with Habermasian rules of civic discourse. In light of this analysis, the prospects of, and impediments to, Catholic participation in public discourse are appraised. Carr concludes by proposing a Ratzingerian critique of contemporary attempts to redefine marriage within a broader, more fundamental critique of the modern democratic state as currently configured. A political system founded upon secularist monism cannot but regard Christian Gelasianism, and its Catholic variant in particular, as an existential threat. Thus, Catholics, however Habermasian their political behavior, can never be more than uneasy bedfellows with modern liberal democracy.
James Mackey has written a bold one-volume systematic theology in eight chapters on creation, fall, salvation, God, creed, code, cult and church constitution.
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