A journey from Burning Man to the Akashic Field that suggest how 5-MeO-DMT triggers the human capacity for higher knowledge through direct contact with the zero-point field • Examines Bufo alvarius toad venom, which contains the potent natural psychedelic 5-MeO-DMT, and explores its entheogenic use • Proposes a new connection between the findings of modern physics and the knowledge held by shamans and religious sages for millennia The venom from Bufo alvarius, an unusual toad found in the Sonoran desert, contains 5-MeO-DMT, a potent natural chemical similar in effect to the more common entheogen DMT. The venom can be dried into a powder, which some researchers speculate was used ceremonially by Amerindian shamans. When smoked it prompts an instantaneous break with the physical world that causes out-of-body experiences completely removed from the conventional dimensions of reality. In Tryptamine Palace, James Oroc shares his personal experiences with 5-MeODMT, which led to a complete transformation of his understanding of himself and of the very fabric of reality. Driven to comprehend the transformational properties of this substance, Oroc combined extensive studies of physics and philosophy with the epiphanies he gained from his time at Burning Man. He discovered that ingesting tryptamines unlocked a fundamental human capacity for higher knowledge through direct contact with the zero-point field of modern physics, known to the ancients as the Akashic Field. In the quantum world of nonlocal interactions, the line between the physical and the mental dissolves. 5-MeO-DMT, Oroc argues, can act as a means to awaken the remarkable capacities of the human soul as well as restore experiential mystical spirituality to Western civilization.
A bold exploration of modern psychedelic culture, its history, and future • Examines 3 modern psy-culture architects: chemist Alexander “Sasha” Shulgin, mycologist-philosopher Terence McKenna, and visionary artist Alex Grey • Investigates the use of microdosing in extreme sports, the psy-trance festival experience, and the relationship between the ego, entheogens, and toxicity • Presents a “History of Visionary Art,” from its roots in prehistory, to Ernst Fuchs and the Vienna School of the Fantastic, to contemporary psychedelic art After the dismantling of a major acid laboratory in 2001 dramatically reduced the world supply of LSD, the psychedelic revolution of the 1960s appeared to have finally run its course. But the opposite has actually proven to be true, and a psychedelic renaissance is rapidly emerging with the rise in popularity of transformational festivals like Burning Man and BOOM!, the return to positive media coverage of the potential benefits of entheogens, and the growing number of celebrities willing to admit the benefits of their own personal use. Along with the return of university research, the revival of psychedelic philosophy, and the increasing popularity of visionary art, these new developments signify the beginning of a worldwide psychedelic cultural revolution more integrated into the mainstream than the counterculture uprising of the 1960s. In his latest book, James Oroc defines the borders of 21st-century psychedelic culture through the influence of its three main architects-- chemist Alexander Shulgin, mycologist Terence McKenna, and visionary artist Alex Grey--before illustrating a number of facets of this “Second Psychedelic Revolution,” including the use of microdosing in extreme sports, the tech-savvy psychedelic community that has arisen around transformational festivals, and the relationship between the ego, entheogens, and toxicity. This volume also presents for the first time a “History of Visionary Art” that explains its importance to the emergence of visionary culture. Exploring the practical role of entheogens in our selfish and fast-paced modern world, the author explains how psychedelics are powerful tools to examine the ego and the shadow via the transpersonal experience. Asserting that a cultural adoption of the entheogenic perspective is the best chance that our society has to survive, he then proposes that our ongoing psychedelic revolution--now a century old since the first synthesis of a psychedelic in 1918--offers the potential for the birth of a new Visionary Age.
A journey from Burning Man to the Akashic Field that suggest how 5-MeO-DMT triggers the human capacity for higher knowledge through direct contact with the zero-point field • Examines Bufo alvarius toad venom, which contains the potent natural psychedelic 5-MeO-DMT, and explores its entheogenic use • Proposes a new connection between the findings of modern physics and the knowledge held by shamans and religious sages for millennia The venom from Bufo alvarius, an unusual toad found in the Sonoran desert, contains 5-MeO-DMT, a potent natural chemical similar in effect to the more common entheogen DMT. The venom can be dried into a powder, which some researchers speculate was used ceremonially by Amerindian shamans. When smoked it prompts an instantaneous break with the physical world that causes out-of-body experiences completely removed from the conventional dimensions of reality. In Tryptamine Palace, James Oroc shares his personal experiences with 5-MeODMT, which led to a complete transformation of his understanding of himself and of the very fabric of reality. Driven to comprehend the transformational properties of this substance, Oroc combined extensive studies of physics and philosophy with the epiphanies he gained from his time at Burning Man. He discovered that ingesting tryptamines unlocked a fundamental human capacity for higher knowledge through direct contact with the zero-point field of modern physics, known to the ancients as the Akashic Field. In the quantum world of nonlocal interactions, the line between the physical and the mental dissolves. 5-MeO-DMT, Oroc argues, can act as a means to awaken the remarkable capacities of the human soul as well as restore experiential mystical spirituality to Western civilization.
This book examines three consecutive famines in Cambodia during the 1970s, exploring both continuities and discontinuities of all three. Cambodia experienced these consecutive famines against the backdrop of four distinct governments: the Kingdom of Cambodia (1953–1970), the U.S.-supported Khmer Republic (1970–1975), the communist Democratic Kampuchea (1975–1979), and the Vietnamese-controlled People’s Republic of Kampuchea (1979–1989). Famine in Cambodia documents how state-induced famine constituted a form of sovereign violence and operated against the backdrop of sweeping historical transformations of Cambodian society. It also highlights how state-induced famines should not be solely framed from the vantage point in which famine occurs but should also focus on the geopolitics of state-induced famines, as states other than Cambodia conditioned the famine in Cambodia. Drawing on an array of theorists, including Michel Foucault, Giorgio Agamben, and Achille Mbembe, James A. Tyner provides a conceptual framework to bring together geopolitics, biopolitics, and necropolitics in an effort to expand our understanding of state-induced famines. Tyner argues that state-induced famine constitutes a form of sovereign violence—a form of power that both takes life and disallows life.
The move from the City to the Suburbs was a huge change, even though I was young when it happened. People in the suburbs were a lot different than the city and we as kids thought it was paradise. Boy were we wrong. Most people in this town are fake, corrupted, selfish, and overall ASSHOLES, in my opinion. A lot of politics I wont get into but you might see some of it. From the time I turned seventeen, to about twenty two, Ive gone threw some pretty interesting experiences. My life entailed robbing, stealing, fighting, drugs & drug dealing, alcohol, women, kidnapping, sports, and of course fighting. Ive had my ups and downs, arrested eleven times but never locked up, so I guess Im pretty lucky, or have a very good lawyer; just had a few over nighters in a holding cell. My family is very close and we chill together all the time. Id do anything for them, some not for me, but thats just the way they are. I guess they call me the crazy one, but honestly, every family needs someone like me. From my tales to tell, overall I wouldnt take any of it back. I love my life and how I lived it. I feel my past was lived to the fullest and my crew thugged it out for years. I know that most of the trouble I got into was because of the choices I made, and even then I knew that it was the wrong path to take, but I just didnt care. While these adventures where happening, I knew my life would be change for the better once I finished school and landed a good set job. Though it seemed like it took forever, I finally did finish school and became full time at the position Id been working at for a few years. That is when my life started. I enjoyed being young and dumb, as they say, but now its time to grow up and become a man. Ive gone through plenty of friends over the years, some lost due to changes schools or choosing different cliques in school, others lost on bad terms; sometimes I knew why and others I didnt understand. I lost a couple very close best friends and also gained new ones. Life is a struggle, I struggled through it but was able to surpass. I got through the tough times, enjoyed the memorable times, and here are my stories to tell. This book will deliver my resume of an uncontrolled substance that almost ruined my life. The rage and power I absorbed through fisting a persons face brought happiness to me. Every true street fighter will tell you theyve gotten their ass kicked at least once in their life, and probably didnt like it. I on the other hand loved it. The more I got hit the more aggressive I became, trying to destroy anything in my path. It became so much of an addiction that I looked for it all the time and even threw down with my own brother. I loved to fight and was pretty good at it but it almost got me killed a few times. My stories here are all true, but some names may have been altered for confidentiality purposes. In no way am I trying to disrespect anyone, past or present, because its a story about my life but a lot of others are involved as well. Overall, I have been in over fifty legit street fights, mostly in a five year range and these are the main tales. Other than fighting and the mischief Im actually a really nice person and a great athlete. My whole life has been based around sports and my entire family is athletes, including the girls. Though I pursued a sports career I still found myself living the Hip Hop lifestyle, which made me the person I am today. I speak mostly of the bad experiences rather than the good because everyone has their good moments and the awful times are the juiciest. I give a lot of credit to my parents for putting up with me all these years and I know what theyve done for me and I really do appreciate it. They are the best parents any kid can ever ask for, and to put them through what I did was a horrible thing to do, so Im truly sorry. Like the saying goes, what doesnt kill you only makes you stronger, I guess Im
Psychedelics for spiritual, therapeutic, and problem-solving use • Presents practices for safe and successful psychedelic voyages, including the benefits of having a guide and how to be a guide • Reviews the value of psychedelics for healing and self-discovery as well as how LSD has facilitated scientific and technical problem-solving • Reveals how microdosing (ultr-low doeses) improve cognitive functioning, emotional balance, and physical stamina • This year 600,000 people in the U.S. alone will try LSD for the the first time, joining the 23 million who have already experimented with this substance Called “America’s wisest and most respected authority on psychedelics and their use,” James Fadiman has been involved with psychedelic research since the 1960s. In this guide to the immediate and long-term effects of psychedelic use for spiritual (high dose), therapeutic (moderate dose), and problem-solving (low dose and microdose) purposes, Fadiman outlines best practices for safe, sacred entheogenic voyages learned through his more than 40 years of experience--from the benefits of having a sensitive guide during a session (and how to be one) to the importance of the setting and pre-session intention. Fadiman reviews the newest as well as the neglected research into the psychotherapeutic value of visionary drug use for increased personal awareness and a host of serious medical conditions, including his recent study of the reasons for and results of psychedelic use among hundreds of students and professionals. He reveals new uses for LSD and other psychedelics, including microdosing, extremely low doses, for improved cognitive functioning and emotional balance. Cautioning that psychedelics are not for everyone, he dispels the myths and misperceptions about psychedelics circulating in textbooks and clinics as well as on the internet. Exploring the life-changing experiences of Ram Dass, Timothy Leary, Aldous Huxley, and Huston Smith as well as Francis Crick and Steve Jobs, Fadiman shows how psychedelics, used wisely, can lead not only to healing but also to scientific breakthroughs and spiritual epiphanies.
This book 'hunts and gathers' across different historical epochs and situations, juxtaposing biblical materials and hip-hop, Christian colonialism and vodou, personal experience and racial politics, poetics and high theory, in order to challenge the current crisis of sustainability from the perspective indigenous communities and deep ancestry.
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