The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls are from the Schøyen Collection, which has some 650 texts in different varieties of Aramaic: Jewish Aramaic, Mandaic and Syriac, and forms the largest collection of its kind anywhere in the world. This volume presents editions of sixty-four Jewish Aramaic incantation bowls, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered include the magical divorce and the accounts of the wonder-working sages Ḥanina ben Dosa and Joshua bar Peraḥia. It is the first of a multi-volume project that aims to publish the entire Schøyen Collection of Aramaic incantation bowls.
This volume presents new editions of the Aramaic (and Hebrew) incantation bowl texts in the Frau Professor Hilprecht Collection of Babylonian Antiquities at Friedrich-Schiller-Universität Jena based on high-resolution photographs, together with brief descriptions and photographs of the remaining bowls.
This volume presents editions of fifty-five Jewish Babylonian Aramaic magic bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings.
Aramaic Magic Bowls in the Vorderasiatisches Museum in Berlin presents a description of the Vorderasiatisches Museum’s magic bowls, including details of users and other names, biblical quotations, parallel texts, and linguistic features. Furthermore, sixteen texts, which are representative of the whole collection, are edited.
This volume presents editions of fifty-five Jewish Babylonian Aramaic magic bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings.
This volume presents new editions of the Aramaic (and Hebrew) incantation bowl texts in the Frau Professor Hilprecht Collection of Babylonian Antiquities at Friedrich-Schiller-Universität Jena based on high-resolution photographs, together with brief descriptions and photographs of the remaining bowls.
The Bible in the Bowls represents a complete catalogue of Hebrew Bible quotations found in the published corpus of Jewish Babylonian Aramaic magic bowls. As our only direct epigraphic witnesses to the Hebrew Bible from late antique Babylonia, the bowls are uniquely placed to contribute to research on the (oral) transmission of the biblical text in late antiquity; the pre-Masoretic Babylonian vocalisation tradition; the formation of the liturgy and the early development of the Jewish prayer book; the social locations of biblical knowledge in late antique Babylonia and socio-religious typologies of the bowls; and the dynamics of scriptural citation in ancient Jewish magic. In a number of cases, the bowls also contain the earliest attestations of biblical verses not found in the Dead Sea Scrolls. Pre-dating the next available evidence by four to five centuries, the bowls are a valuable resource for biblical text critics. By making these valuable witnesses to the Hebrew Bible easily available to scholars, The Bible in the Bowls is designed to facilitate further research by linguists, liturgists, biblical text critics, and students of Jewish magic. It collates and transcribes each biblical verse as it appears in the published bowls, furnishes details of the bowls’ publication, and notes various features of interest. The catalogue is also accompanied by an accessible introduction that briefly introduces the incantation bowls, surveys their deployment of scripture in light of their magical goals, and discusses the orthography of the quotations and what this can tell us about the encounter with the biblical text in late antique Babylonia.
Aramaic Magic Bowls in the Vorderasiatisches Museum in Berlin presents a description of the Vorderasiatisches Museum’s magic bowls, including details of users and other names, biblical quotations, parallel texts, and linguistic features. Furthermore, sixteen texts, which are representative of the whole collection, are edited.
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