As analysis of the revenue available to Qing garrisons in Xinjiang reveals, imperial control over the region in the eighteenth and nineteenth centuries depended upon sizeable yearly subsidies from China. In an effort to satisfy criticism of their expansion into Xinjiang and make the territory pay for itself, the Qing court permitted local authorities great latitude in fiscal matters and encouraged the presence of Han and Chinese Muslim merchants. At the same time, the court recognized the potential for unrest posed by Chinese mercantile penetration of this Muslim, Turkic-speaking area. They consequently attempted, through administrative and legal means, to defend the native Uyghur population against economic depredation. This ethnic policy reflected a conception of the realm that was not Sinocentric, but rather placed the Uyghur on a par with Han Chinese. Both this ethnic policy and Xinjiang’s place in the realm shifted following a series of invasions from western Turkestan starting in the 1820’s. Because of the economic importance of Chinese merchants and the efficacy of merchant militia in Xinjiang, the Qing court revised its policies in their favor, for the first time allowing permanent Han settlement in the area. At the same time, the court began to advocate provincehood and the Sinicization of Xinjiang as a resolution to the perennial security problem. These shifts, the author argues, marked the beginning of a reconception of China to include Inner Asian lands and peoples—a notion that would, by the twentieth century, become a deeply held tenet of Chinese nationalism.
Since antiquity, the vast Central Eurasian region of Xinjiang, or Eastern Turkestan, has stood at the crossroads of China, India, the Middle East, and Europe, playing a pivotal role in the social, cultural, and political histories of Asia and the world. Today, it comprises one-sixth of the territory of the People’s Republic of China and borders India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Russia, and Mongolia. Eurasian Crossroads is an engaging and comprehensive account of Xinjiang’s history and people from earliest times to the present day. Drawing on primary sources in several Asian and European languages, James A. Millward surveys Xinjiang’s rich environmental and cultural heritage as well as its historical and contemporary geopolitical significance. Xinjiang was once the hub of the Silk Road and the conduit through which Buddhism, Christianity, and Islam entered China. It was also a fulcrum where Sinic, steppe nomadic, Tibetan, and Islamic imperial realms engaged and struggled. In the twentieth and twenty-first centuries, the Han-dominated Chinese Communist Party has failed to include Xinjiang’s diverse indigenous Central Asian peoples. Its nationalistic visions have spurred domestic troubles that now affect the PRC’s foreign affairs and global ambitions. This revised and updated edition features new empirically grounded and balanced analysis of the latest developments in the region, focusing on the circumstances of the Uyghurs, Kazakhs, and other Xinjiang peoples in the face of policies implemented by the Chinese Communist Party.
The Silk Road: A Very Short Introduction is a new look at an ancient subject: the silk road that linked China, India, Persia and the Mediterranean across the expanses of Central Asia. James A. Millward highlights unusual but important biological, technological and cultural exchanges over the silk roads that stimulated development across Eurasia and underpin civilization in our modern, globalized world.
New Qing Imperial History uses the Manchu summer capital of Chengde and associated architecture, art and ritual activity as the focus for an exploration of the importance of Inner Asia and Tibet to the Qing Empire (1636-1911). Well-known contributors argue that the Qing was not simply another Chinese dynasty, but was deeply engaged in Inner Asia not only militarily, but culturally, politically and ideologically. Emphasizing the diverse range of peoples in the Qing empire, this book analyzes the importance to Chinese history of Manchu relations with Tibetan prelates, Mongolian chieftains, and the Turkic elites of Xinjiang. In offering a new appreciation of a culturally and politically complex period, the authors discuss the nature and representation of emperorship, especially under Qianlong (r. 1736-1795), and examine the role of ritual in relations with Inner Asia, including the vaunted (but overrated) tribute system. By using a specific artifact or text as a starting point for analysis in each chapter, the contributors not only include material previously unavailable in English but allow the reader an intimate knowledge of life at Chengde and its significance to the Qing period as a whole.
This study surveys the evidence for organized, violent separatist resistance to Chinese rule in Xinjiang, a region three times the size of France located in the northwestern corner of the PRC. Since several major violent events in the 1990s, concern has risen over the possibility that a violent separatist or terrorist movement may be emerging among the Turkic Muslim population of this region. Stories in the international media have sounded this warning steadily if sporadically over the past decade, and in the aftermath of the September 11 terrorist attacks on the United States, the PRC government has publicly linked groups comprised of Uyghurs from Xinjiang to al Qaeda and other international terrorist organizations. The United States and the United Nations have agreed to some extent with China?s assessment and designated one of the groups on China?s terrorist list, ETIM, as an international terrorist organization.After summarizing the 250-year history of various kinds of resistance in Xinjiang, this study catalogs major violent incidents since the 1990s in Xinjiang and in the Central Asian republics. It then discusses the Uyghur groups and individuals listed as separatists or terrorists. On the basis of a critical analysis of international press reports and PRC government materials, the study concludes that while ethnic tensions in Xinjiang are indeed serious, the sense of imminent crisis commonly conveyed by these reports is exaggerated. In particular, the study notes that the frequency and severity of violence have in fact declined since the late 1990s, perhaps due to Chinese efforts at interdiction.This is the sixth publication in Policy Studies, a peer-reviewed East-West Center Washington series that presents scholarly analysis of key contemporary domestic and international political, economic, and strategic issues affecting Asia in a policy relevant manner.
This book is an absolute first in its comprehensive treatment of this subject. J.R. Miller has written a new chapter in the history of relations between indigenous and immigrant peoples in Canada.
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