Edification and Beauty describes the practical application of confessional theological principles among English Particular Baptists at the close of the seventeenth century. It examines the theological summary of their views as contained and expressed in the Second London Confession (1677/89), fleshed out in various published works, and recorded in manuscript church books. It describes in detail a wide variety of ecclesiological practices, demonstrating that these churches and their leaders sought to work out in practice the principles they publicly confessed. The book demonstrates that confessional subscription was taken seriously and practiced carefully within the Particular Baptist churches.
Unknown to many, increasing numbers of conservative evangelicals are denying basic tenets of classical Christian teaching about God, with departures occurring even among those of the Calvinistic persuasion. James E. Dolezal’s All That Is in God provides an exposition of the historic Christian position while engaging with these contemporary deviations. His convincing critique of the newer position he styles “theistic mutualism” is philosophically robust, systematically nuanced, and biblically based. It demonstrates the need to maintain the traditional viewpoint, particularly on divine simplicity, and spotlights the unfortunate implications for other important Christian doctrines—such as divine eternality and the Trinity—if it were to be abandoned. Arguing carefully and cogently that “all that is in God is God Himself,” the work is sure to stimulate debate on the issue in years to come.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
A Comprehensive Study of the Doctrine of Justification The history of the Christian church pivots on the doctrine of justification by faith. Once the core of the Reformation, the church today often ignores or misunderstands this foundational doctrine. Theologian James White calls believers to a fresh appreciation of, understand of, and dedication to the great doctrine of justification and then provides an exegesis of the key Scripture texts on this theme.
Edification and Beauty describes the practical application of confessional theological principles among English Particular Baptists at the close of the seventeenth century. It examines the theological summary of their views as contained and expressed in the Second London Confession (1677/89), fleshed out in various published works, and recorded in manuscript church books. It describes in detail a wide variety of ecclesiological practices, demonstrating that these churches and their leaders sought to work out in practice the principles they publicly confessed. The book demonstrates that confessional subscription was taken seriously and practiced carefully within the Particular Baptist churches.
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