In this work, originally published in 1968, the distinguished theologian James M. Gustafson asks the fundamental question, "What is the significance of Jesus Christ for the moral life?" His answer is in the form of an ethical map, showing the ways in which theological affirmations about Christ relate to moral life in the writings of a number of important Christian thinkers.
A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.
Despite its apparently peripheral location in the Qajar Empire, Kirman was frequently found at the centre of developments reshaping Iran in the 19th century. Over the Qajar period the region saw significant changes, as competition between Kirmani families rapidly developed commercial cotton and opium production and a world renowned carpet weaving industry, as well as giving strength to radical modernist and nationalist agitation in the years leading up to the 1906 Constitutional Revolution. Kirman and the Qajar Empire explores how these Kirmani local elites mediated political, economic, and social change in their community during the significant transitional period in Iran’s history, from the rise of the Qajar Empire through to World War I. It departs from the prevailing centre-periphery models of economic integration and Qajar provincial history, engaging with key questions over how Iranians participated in reshaping their communities in the context of imperialism and growing transnational connections. With rarely utilized local historical and geographical writings, as well as a range of narrative and archival sources, this book provides new insight into the impact of household factionalism and estate building over four generations in the Kirman region. As well as offering the first academic monograph on modern Kirman, it is also an important case study in local dimensions of modernity. This book will be of interest to students and scholars of Iranian studies and Iranian History, as well as general Middle Eastern studies.
If Catholic and Protestant ethicians were asked to name a single theologian who was qualified to write a comprehensive overview of the historical divergences of Catholic and Protestant positions on ethical questions, the bases for those divergences in fundamentally different philosophical and theological perspectives, and the possibilities for future convergences of the traditions, my guess is that James Gustafson would be the one. . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter
Contemporary discourse in biomedical ethics has been greatly shaped, sustained and enriched through the insights and perspectives offered by its theologian-contributors. This volume examines the work of four Christian theologians who have significantly influenced the field of bioethics in the U.S.: Richard McCormick, SJ; Paul Ramsey; Stanley Hauerwas; and James M. Gustafson. Each theorist's writings are explored in turn, in order to elucidate, compare and contrast their foundational theological premises, their particular approaches to moral reasoning, and their considered responses to selected medico-moral issues. The final chapter reflects some of the author's own critical responses in dialogue with the study's four subjects, and offers general suggestions about the moral perspective afforded by Christian theology. This volume should be of interest both to those seeking a fuller understanding of contemporary discussions in bioethics and to those studying Christian ethics in the modern era.
Is there a special relation between religious beliefs and moral behavior? In particular, is there a distinctive Christian moral character and how is this manifested in moral actions? The influential theologian James M. Gustafson probes these questions and offers an analysis of the distinctively religious reasons of the "heart and mind" which constitute the basis for a Christian ethics. Professor Gustafson grounds his discussion in a concrete example of moral conduct which deeply impressed him. The incident—narrated in detail at the start and referred to throughout—concerns a nonreligious colleague who came to the aid of an intoxicated soldier. Although seemingly trivial, this incident, in the author's view, approximates the normal sorts of experiences in which individuals have to make moral decisions every day; it becomes a touchstone to investigate the logical, social, and religious elements in moral decision making.
By providing a much-needed religious/philosophical context for the discussion - examining contemporary thinking on just what constitutes valuable life - Walters broadens his inquiry beyond the human to include other animals and also deals with the phenomenon of anencephalic infants, those who are born without higher brains.
The Handbook of Roman Catholic Moral Terms contains more than 800 moral terms, offering concise definitions, historical context, and illustrations of how these terms are used in the Catholic tradition, including Church teaching and documents. James T. Bretzke, SJ, places Catholic tradition in a contemporary context in order to illuminate the continuities as well as discontinuities of Church teaching and key directions of Catholic thought. The author also provides extensive cross-referencing and bibliographic suggestions for further research. Designed to serve as a vital reference work for libraries, students and scholars of theology, priests and pastoral ministers, as well as all adults interested in theological enrichment or continuing education, the Handbook of Roman Catholic Moral Terms is the most comprehensive post–Vatican II work of its kind available in English.
Since the 1970s, the interrelated areas of medical genetics and biotechnology have developed dramatically and afforded increased control over the design of living organisms. From the very beginning, controversies over these techniques and their applications to plants, animals, and humans have raged in many disciplines--including science, philosophy, ethics, and religion. This book brings together the seminal essays of two leading Catholic moral theologians--Thomas Shannon and James Walter--in an effort to identify the key ethical and theological questions raised by the new genetic medicine. What is unique about this book is that it specifically and directly brings modern genetics and the Roman Catholic theological and ethical tradition into dialogue. While the authors argue that the Catholic tradition has much to offer in putting this current scientific revolution into perspective, they well understand the need to avoid merely repeating the tradition in favor of bringing the best of the tradition to bear on the precise questions posed by modern genetic technology.
Judaism, Christianity, and Islam claim to be monotheistic, but none of them actually is; none of the three has yet arrived at the true monotheism the Bible and the Qur'an mandate: that is, belief in there being but One God of All. Each often claims its concept of God is the One God despite the fact that the Bible and the Qur'an insist that the true God is indefinable and incomprehensible. Many passages of the Bible are polytheistic, and yet the Judaism that emerged out of the exile claimed to believe in One God. Critically moving from the older passages through to the later, careful readers are able to trace a process that is best called monotheizing. In effect the first commandment of the Decalogue, the first of Jesus's two great commandments, and the Qur'an's clear mandate fashion an imperative to continue the monotheizing process that is not yet complete but that enjoins adherents of each to live life in the belief that there is but One God of All.
All Things New presents a study of Schleiermacher's important but often neglected Christian Ethics. Brandt argues that understanding Schleiermacher's Reformed and community-based ethics is essential for fully grasping his theology. By placing Schleiermacher's ethical thought within the context of his life, Brandt illuminates the correspondence between the main themes of the Berlin theologian's comprehensive ethics and his life as pastor, professor, and political reformer.
In this magnificent and encyclopedic overview, James T. Kloppenberg presents the history of democracy from the perspective of those who struggled to envision and achieve it. The story of democracy remains one without an ending, a dynamic of progress and regress that continues to our own day. In the classical age "democracy" was seen as the failure rather than the ideal of good governance. Democracies were deemed chaotic and bloody, indicative of rule by the rabble rather than by enlightened minds. Beginning in the 16th and 17th centuries, however, first in Europe and then in England's North American colonies, the reputation of democracy began to rise, resulting in changes that were sometimes revolutionary and dramatic, sometimes gradual and incremental. Kloppenberg offers a fresh look at how concepts and institutions of representative government developed and how understandings of self-rule changed over time on both sides of the Atlantic. Notions about what constituted true democracy preoccupied many of the most influential thinkers of the Western world, from Montaigne and Roger Williams to Milton and John Locke; from Rousseau and Jefferson to Wollstonecraft and Madison; and from de Tocqueville and J. S. Mill to Lincoln and Frederick Douglass. Over three centuries, explosive ideas and practices of democracy sparked revolutions--English, American, and French--that again and again culminated in civil wars, disastrous failures of democracy that impeded further progress. Comprehensive, provocative, and authoritative, Toward Democracy traces self-government through three pivotal centuries. The product of twenty years of research and reflection, this momentous work reveals how nations have repeatedly fallen short in their attempts to construct democratic societies based on the principles of autonomy, equality, deliberation, and reciprocity that they have claimed to prize. Underlying this exploration lies Kloppenberg's compelling conviction that democracy was and remains an ethical ideal rather than merely a set of institutions, a goal toward which we continue to struggle.
In this timely book, historian James Axtell offers a compelling defense of higher education. Drawing on national statistics, broad-ranging scholarship, and delightful anecdotes, Axtell describes the professorial work cycle, the evolution of scholarship in the past three decades, the importance of ?habitual scholarship,? and the best ways to judge a university. He persuasively confronts the critics of higher education, arguing that they have perpetuated misunderstandings of tenure, research, teaching, curricular change, and professorial politics.
Believers in an increasingly secular world face the challenge of responding to the cultural changes that have taken place in the past generation, as Christians become a "cognitive minority," especially in the West. Some attempt to restore the Christian culture of the past with political activism, and others accommodate to the cultural changes. Christians in a post-Christian world can learn much from believers who lived in the pre-Christian period. The New Testament demonstrates that, in a pluralistic and syncretistic world of religions, Christian identity exists neither through absorption into the culture nor through total withdrawal but through dialogue and critique.
Reviews and critiques the major attempts at biblical ethics over the past twenty years by both biblical theologians and theological ethicists, focusing on New Testament ethics as an illustration.
As debate over the manipulation of human genes rages in the public sphere, James Peterson offers an informed Christian defense of genetic intervention. In Changing Human Nature he pointedly reminds us that the question we need most to consider is not whether our genes will undergo change but whether we will be conscious of and conscientious about the direction of that change. Drawing from the biblical tradition, Peterson argues that human beings have a unique capacity and calling to tend and develop the natural world - including themselves, their bodies, and their genes - as God's garden. While carefully addressing legitimate religious concerns, Peterson's theologically grounded yet jargon-free discussion puts forth clear and specific guidelines for the proper use of genetic intervention to help people. Distinctive for its nuanced approach, Changing Human Nature will fill the need for a thoughtful, positive Christian perspective on this timely topic. Book jacket.
A quarter of a century ago, James Nelson anticipated the impact of church socialization and its relation to individual moral behavior and identification as well as much of the current concern with character and community. Utilizing principles from the behavioral and social sciences, Nelson argues compellingly that we are social selves whose personal identities and patterns of morality are inexplicable apart from the groups and communities with which we most significantly identify. Thus, Christian ethics and Christian community can be understood only in relation to each other.
Genetic Turning Points is an outstanding study of the problem of genetic engineering and related ethical issues. It addresses difficult and sometimes technical matters in a style that is both clear and scholarly, and it provides valuable insights into issues that are being thrust to the fore by scientific progress. Genes store the directions for all life on earth. If you want to know where we might be going, read this book. It is a road map that can save you from many ill-fated journeys."--William R. Shea.
A Morally Complex World covers the methodology of moral theology; basic concepts such as conscience and moral agency; natural law and moral norms; how the Bible can be used in Christian ethics; how to dialogue on contested ethical issues; how to consider sin and moral failure; and how to mediate moral principles and moral teaching in a pastorally sensitive manner in concrete life situations.
La Vida Sacra: Contemporary Hispanic Sacramental Theology is an original, insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. It offers a distinctive take on the actual belief and enculturation of the sacraments in the Latino experience and context. Due to the growing presence of Hispanics in this country, churches are looking for new and innovative ways to fit them into their congregations. The existence of Hispanics and, more importantly, the value of their religious experiences are being gradually accepted in theological societies. Eduardo Fernández and James Empereur's new book fills the need for a more comprehensive and richer context for sacramental theology. As the newest book in the Celebrating Faith Series, it is ideal for theology courses, as well as directors of ministerial programs and their students who are looking to place Hispanic sacramentality in the larger framework of sacramental theology.
This study of the work of noted liberal theologian Gordon Kaufman tracks his career from his first published book, Relativism, Knowledge, and Faith (1960) through his 2006 book, Jesus and Creativity, in light of recent conversations about divine action and modern scientific knowledge. James interprets Kaufman's mature position as a sophisticated reconstruction of divine activity that makes use of recent scientific theory and its naturalistic assumptions in order to revitalize a theocentric frame of reference rooted in classical theological tradition. Though there are costs to be paid in the construction of a theology of "radical naturalism," particularly with respect to the relation between divine action and the human good, Kaufman's program offers a distinctive way forward. After developing a critical analysis of the limitations and possibilities of Kaufman's mature position, James suggests that a christological reconsideration of the meaning of human flourishing offers the prospect of an even more radically naturalistic and theocentric theology.
This title allows users to effectively diagnose and treat any acute disease of the stomach, intestines, peritoneum, liver, and abdominal wall. Its authorship includes over 20 internationally recognized experts that provide critical information needed by practitioners for management of abdominal diseases. This informative resource provides a thorough discussion of normal and abnormal anatomy and physiology. Surgical techniques are broken down into an easy-to-read step-by-step format. This highly visual presentation, with over 410 illustrations, is a necessary edition to an equine practitioner’s library. Published by Teton New Media in the USA and distributed by Manson Publishing outside of North America.
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