Three decades after the Civil War-amidst a resurgent patriotic fervor, a new Christian Awakening and an enveloping modernization promising heretofore unimagined heights of prosperity and well-being-a new generation of Americans in rural Nelson and Washington Counties, Kentucky, were experiencing what Lincoln in their fathers' war had promised: a new birth of freedom. Before them they saw the ancient vision of Zion, America as the new Promised Land, the Christian Republic, the Shining City on a Hill, shedding its light of prosperity and freedom on all. Their destiny and calling, they had no doubt, was to secure liberty and its blessings for themselves and posterity. This was the Vision and the hope that united them as a people and as a crusading army at home and abroad, inspiring a multitude of social and political reforms and drawing them into the Great War of 1914-1918. It is this story that Visions of Zion tells-of dreams that united and divided, that lifted up and brought low-a story of a drive for everlasting peace that led to war and that finally ends with the collapse of Zion and fading of all those wondrous dreams of a better world.
On Christendom’s Far Shore describes and explains American society by first illuminating its foundational stones: the traditional western (Judeo-Christian) faith in God and the West’s once common understanding of the natural order and the nature and destiny of man. It explores the biblical concepts of faith, paradox, tragedy and grace, time, gender relations, love, work, play, individual and communal responsibilities, freedom, and the Kingdom of Heaven. The book illustrates how these ideas and values underlie more specifically American values and American social and governmental patterns and structures, such as the pursuit of knowledge and wisdom, the creation of families and larger social groups and communities, the mentoring of future generations, and people’s understanding of self-governance and how to relate to other nations. On Christendom’s Far Shore depicts the present as a time of twilight with the United States caught up in a cataclysmic clash between a traditional understanding of man and of a God-centered universe and a post-modern, existential, man-centered, multicultural worldview that rejects the old values and structures and determinedly seeks a vast restructuring of the nation’s social and political order and character.
Three decades after the Civil War-amidst a resurgent patriotic fervor, a new Christian Awakening and an enveloping modernization promising heretofore unimagined heights of prosperity and well-being-a new generation of Americans in rural Nelson and Washington Counties, Kentucky, were experiencing what Lincoln in their fathers' war had promised: a new birth of freedom. Before them they saw the ancient vision of Zion, America as the new Promised Land, the Christian Republic, the Shining City on a Hill, shedding its light of prosperity and freedom on all. Their destiny and calling, they had no doubt, was to secure liberty and its blessings for themselves and posterity. This was the Vision and the hope that united them as a people and as a crusading army at home and abroad, inspiring a multitude of social and political reforms and drawing them into the Great War of 1914-1918. It is this story that Visions of Zion tells-of dreams that united and divided, that lifted up and brought low-a story of a drive for everlasting peace that led to war and that finally ends with the collapse of Zion and fading of all those wondrous dreams of a better world.
On Christendom’s Far Shore describes and explains American society by first illuminating its foundational stones: the traditional western (Judeo-Christian) faith in God and the West’s once common understanding of the natural order and the nature and destiny of man. It explores the biblical concepts of faith, paradox, tragedy and grace, time, gender relations, love, work, play, individual and communal responsibilities, freedom, and the Kingdom of Heaven. The book illustrates how these ideas and values underlie more specifically American values and American social and governmental patterns and structures, such as the pursuit of knowledge and wisdom, the creation of families and larger social groups and communities, the mentoring of future generations, and people’s understanding of self-governance and how to relate to other nations. On Christendom’s Far Shore depicts the present as a time of twilight with the United States caught up in a cataclysmic clash between a traditional understanding of man and of a God-centered universe and a post-modern, existential, man-centered, multicultural worldview that rejects the old values and structures and determinedly seeks a vast restructuring of the nation’s social and political order and character.
This book explores the argument between Traditionalists and Secularists over religion and their very different understandings of the meaning of freedom. Does the old religion, the western tradition as manifested in the United States, sustain and strengthen freedom or does it circumscribe freedom so much that religion destroys freedom?
The first comprehensive history of the state since the publication of Thomas D. Clark's landmark History of Kentucky over sixty years ago. A New History of Kentucky brings the Commonwealth to life, from Pikeville to the Purchase, from Covington to Corbin, this account reveals Kentucky's many faces and deep traditions. Lowell Harrison, professor emeritus of history at Western Kentucky University, is the author of many books, including George Rogers Clark and the War in the West, The Civil War in Kentucky, Kentucky's Road to Statehood, Lincoln of Kentucky, and Kentucky's Governors.
The first comprehensive history of Kentucky during the first half of the twentieth century, presenting a sweeping view of these crucial years when the forces of continuity and change competed for primacy in the state.
When originally published, A New History of Kentucky provided a comprehensive study of the Commonwealth, bringing it to life by revealing the many faces, deep traditions, and historical milestones of the state. With new discoveries and findings, the narrative continues to evolve, and so does the telling of Kentucky's rich history. In this second edition, authors James C. Klotter and Craig Thompson Friend provide significantly revised content with updated material on gender politics, African American history, and cultural history. This wide-ranging volume includes a full overview of the state and its economic, educational, environmental, racial, and religious histories. At its essence, Kentucky's story is about its people -- not just the notable and prominent figures but also lesser-known and sometimes overlooked personalities. The human spirit unfolds through the lives of individuals such as Shawnee peace chief Nonhelema Hokolesqua and suffrage leader Madge Breckinridge, early land promoter John Filson, author Wendell Berry, and Iwo Jima flag--raiser Private Franklin Sousley. They lived on a landscape defined by its topography as much as its political boundaries, from Appalachia in the east to the Jackson Purchase in the west, and from the Walker Line that forms the Commonwealth's southern boundary to the Ohio River that shapes its northern boundary. Along the journey are traces of Kentucky's past -- its literary and musical traditions, its state-level and national political leadership, and its basketball and bourbon. Yet this volume also faces forthrightly the Commonwealth's blemishes -- the displacement of Native Americans, African American enslavement, the legacy of violence, and failures to address poverty and poor health. A New History of Kentucky ranges throughout all parts of the Commonwealth to explore its special meaning to those who have called it home. It is a broadly interpretive, all-encompassing narrative that tells Kentucky's complex, extensive, and ever-changing story.
Across more than six generations—beginning before the Revolutionary War—the Breckinridge family has produced a series of notable leaders. These often controversial men and women included a presidential candidate, a U.S. vice president, cabinet members, generals, women's rights advocates, congressmen, editors, reformers, authors, and church leaders. Along with success, the Breckinridges, like other Americans, faced hardship and war, contended with race, lived through difficult family situations—including a sex scandal—and encountered personal and political failure. An articulate, opinionated, and frank family, the Breckinridges have left a detailed record that allows us a vivid recreation of the range of American history and society.
The turbulent career of William Goebel (1856–1900), which culminated in assassination, marked an end-of-the-century struggle for political control of Kentucky. Although populism had become a strong force in the nation, the Louisville and Nashville Railroad and ex-Confederates still dominated the state and its Democratic party. Touting reforms and attaching the railroad monopoly, Goebel challenged this old order. A Yankee in a state that fancied itself southern, Goebel had to depend on a strong organization to win votes. As "The Kenton King" he created a new style of politics. To some he was a progressive reformer; to others, a tyrannical machine boss. His drive for power and his enemies' fierce opposition aroused violent political factionalism. Goebel's fateful duel with a rival, his partisan election law, and his ruthless convention tactics led to the bitterly contested gubernatorial election of 1899 that resulted in his murder. Although the full truth about the murder was never revealed in nearly a decade of trials and the advent of progressive politics was long delayed in Kentucky, Goebel's death did relieve the state's political turmoil and induce some legal reforms. Using new sources and fresh perspectives, James C. Klotter portrays Goebel's tumultuous era and discovers the real man within the obscurity of his conflicting images.
This text seeks to make sociology come alive as a vital and exciting field, to relate principles to real-world circumstances, and to attune students to the dynamic processes of the rapidly changing contemporary society.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.