After introducing the theme of contending liberalisms, Richardson traces the emergence over time of a distinctive liberal view of international relations and reviews the present state of liberal IR theory. He then turns to neoliberal ideology, examining it in detail - particularly in the context of globalization - and investigating the powerful forces that support and sustain it.
After introducing the theme of contending liberalisms, Richardson traces the emergence over time of a distinctive liberal view of international relations and reviews the present state of liberal IR theory. He then turns to neoliberal ideology, examining it in detail - particularly in the context of globalization - and investigating the powerful forces that support and sustain it.
James Crawford uncovers the biographies of 20 of the world’s most fascinating lost and ruined buildings, from the dawn of civilization to the cyber era. The lives of these iconic structures are packed with drama and intrigue, featuring war and religion, politics and art, love and betrayal, catastrophe and hope.
This book offers the first comprehensive account and re-appraisal of the formative phase of what is often termed the 'Grotian tradition' in international relations theory: the view that sovereign states are not free to act at will, but are akin to members of a society, bound by its norms. It examines the period from the later fifteenth to the mid-seventeenth centuries, focusing on four thinkers: Erasmus, Vitoria, Gentili and Grotius himself, and is structured by the author's concept of international society. Erasmus' views on international relations have been entirely neglected, but underlying his work is a consistent image of international society. The theologian Francisco de Vitoria concerns himself with its normative principles, the lawyer Alberico Gentili - unexpectedly, the central figure in the narrative - with its extensive practical applications. Grotius, however, does not re-affirm the concept, but wavers at crucial points. This book suggests that the Grotian tradition is a misnomer.
Although much has been written on international crises, the literature suffers from a lack of historical depth, and a proliferation of competing theoretical frameworks. Through case studies drawing on the rich historical experience of crisis diplomacy, James Richardson offers an integrated analysis based on a critical assessment of the main theoretical approaches. Due weight is given to systemic and structural factors, but also to the specific historical factors of each case, and to theories which do not presuppose rationality as well as those which do. Crisis diplomacy the major political choices made by decision makers, and their strategies, judgments and misjudgments - is found to play a crucial role in each of the case studies. This broad historical inquiry is especially timely when the ending of the Cold War has removed the settled parameters within which the superpowers conducted their crisis diplomacy.
As Jefferson Davis paraded through the streets of Montgomery, Alabama, to take the oath of office as the first president of the Confederate States of America, two men accompanied him in his open coach: Alexander Stephens -- the vice-president-elect -- and Basil Manly. A noted southern Baptist preacher, educator, and the most ardent secessionist of them all, Manly had been selected to serve as chaplain to the provisional Confederate Congress and opened the inaugural ceremonies with a prayer. For nearly thirty years, Manly had worked devotedly for the establishment of a southern nation, and in 1861, his sermons and public prayers before church and congress lent moral and religious legitimacy to the new Confederate government. In this, the first full biography of Manly, A. James Fuller analyzes the life and career of this working minister, illustrating the central role of religion in the formation of the Confederacy. Fuller argues that Manly brought together the various themes of the broader culture into his own conception of Christian gentility, including his actions as the official chaplain to the Confederate government. In Manly's eyes, the Confederacy was the incarnation of God's plan for the South. A planter, slaveholder, and staunch defender of the peculiar institution, he hoped to temper the brutality of bondage by promoting the Christian duties of masters as well as slaves. In practice he tried to reconcile the traditions of honor and evangelical virtue, the contradictions of white liberty and black slavery, the ideals of the individual and the need for community in matters both sacred and secular.
To succeed as leaders of a diverse, multigenerational workforce, nurse managers and executives need to have both traditional management skills and a contemporary, creative mindset. Management and Leadership for Nurse Administrators, Ninth Edition provides a comprehensive overview of key management and administrative concepts critical to leading modern healthcare organizations and ensuring patient safety and quality care. With this text, students will be prepared to lead a workplace that is rapidly evolving due to technology, culture, and changes in the U.S. healthcare system. The Ninth Edition features a new Introduction with a review of the current trends and patterns in nursing leadership, along with expanded discussions of translational science focused on implementation and dissemination, workforce well-being, resiliency, work-life balance, healthy work environments, and more timely topics.
The elegist Sextus Propertius (ca 50–ca 16 BC) is generally reckoned among the most difficult of Latin authors. At the root of this difficulty lies a deeply corrupt text and uncertainty over the manuscript transmission; moreover, the manuscripts used in the standard editions of today have been selected without a comprehensive examination of the surviving copies. This study, the fullest survey of the manuscripts so far, considers the affiliation of more than 140 complete or partial witnesses and offers a thorough reassessment of the tradition. The principal novelty is the argument that six Renaissance copies represent an independent third witness to the archetype, revealing passages where corruptions, glosses, or medieval corrections are now accepted as the words of Propertius and suggesting that the archetype was far more corrupt than now commonly supposed. The study is in two parts. In Part One, after a survey of Propertius’ fortuna in the Middle Ages, the author considers the affiliation and history of the known manuscripts and editions to 1502, then offers a text and revised apparatus of four elegies; in Part Two he presents detailed descriptions of 143 manuscripts, most of them from personal inspection.
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