To some, Loch Ness is a joke. To some, it is the most important thing in the world. A major new expedition has been formed to locate the elusive creature of Loch Ness. Suddenly it seems as if everyone in the world is rushing to join the expedition, and for every conceivable reason. For each of them, it will be a journey into wonder--and a plunge into mystery, terror, and his own personal heart of darkness. A grand symbolic adventure in the tradition of Moby Dick and The Hunting of the Snark.
A young man kidnaps his own nephew and makes him his servant and sex slave. He abducts young boys, has his way with them, and, if they know too much, kills them. He forces his nephew to participate in his crimes and to consign these little victims, sometimes still living, to their graves. His father is afraid of his own son. His son mocks and abuses him, falsely accuses him of incest and child abuseand still he supports his son. His mother loves her boy and will do anything to help himeven commit murder. The Gordon Stewart Northcott casea part of which is fictionalized in the major new Clint Eastwood film CHANGELING, starring Angelina Jolieis still, eight decades later, one of the most nightmarish in American criminal annals. This booknearly two decades in the research and writingtells the whole story for the first time. Disclaimer: It should be noted that the film CHANGELING is not based upon this book, nor this book upon it. Both are entirely separate works, and one had no influence upon the others creation.
From an author who has spent four decades in the quest for lost ships, this lavishly illustrated history of naval warfare presents the latest archaeology of sunken warships. It provides a unique perspective on the evolution of naval conflicts, strategies, and technologies, while vividly conjuring up the dangerous life of war at sea.
James Smith, an accomplished yachtsman, has given a narrative of Paul's voyage. He follows this with dissertations on the wind Euroclydon, the island Melita, the hips of the ancients, and geological changes in St. Paul's Bay. Six appendices and a general index conclude the book. Maps, engravings, an line drawings illustrate it.
This timely volume clearly lays out the central ethical questions raised by today's rapid advances in biotechnology. James Peterson sorts through the maze of clinical decisions occasioned by human genetic intervention, organizing the range of moral considerations that now face us and exploring their practical impact on individuals, families, and communities. / The ethical question are covered in the order of how soon the particular technologies that raise them are becoming available. This unique format allows readers to go directly to issues of particular interest. Peterson assumes no prior knowledge of genetics or ethics, making his work one of the most accessible discussions of bioethics available today.
As debate over the manipulation of human genes rages in the public sphere, James Peterson offers an informed Christian defense of genetic intervention. In Changing Human Nature he pointedly reminds us that the question we need most to consider is not whether our genes will undergo change but whether we will be conscious of and conscientious about the direction of that change. Drawing from the biblical tradition, Peterson argues that human beings have a unique capacity and calling to tend and develop the natural world - including themselves, their bodies, and their genes - as God's garden. While carefully addressing legitimate religious concerns, Peterson's theologically grounded yet jargon-free discussion puts forth clear and specific guidelines for the proper use of genetic intervention to help people. Distinctive for its nuanced approach, Changing Human Nature will fill the need for a thoughtful, positive Christian perspective on this timely topic. Book jacket.
An inspirational tale of personal struggle with and triumph over Tourette syndrome, this is the story of Jeff Matovic and the radical treatment he sought to cure himself. After suffering from Tourette's for years--with his tics and outbursts getting progressively worse and with no results coming from drugs or physical or spiritual therapy--Jeff was able to convince his doctors and his insurance company to try a risky deep brain stimulation treatment, a surgery that involves the implantation of a pacemaker for the brain into his skull. Penned by a journalist who is also afflicted with Tourette's, this is the incredible story of a friendship that blossomed under their common experiences with this bizarre brain disorder. A complete discussion of the latest medical research of and treatments for Tourette's, written in accessible and easy-to-understand terminology, is also included"--
When the Pastoral Letter on Catholic Social Teaching and the U.S. Economy of the National Conference of Catholic Bishops was ï¬rst released to the public, it occasioned a storm of controversy. The Bishops were criticized for presuming to enter into the debate on public policy, as well as for the speciï¬c policy recommendations they made. Here, Sterba and Rasmussen debate the philosophical validity of the Bishops' analysis of the U.S. economy, discussing the conception of human dignity philosophically, while critiquing economic empirical evidence.
This book invites philosophers and their students to consider two of the most fundamental questions in moral and political philosophy: Why be moral? And, what does morality require? Distinguished philosopher James P. Sterba presents his unique views on these topics. Sterba first argues from rationality to morality and then from morality to substantial equality. Prominent scholars Charles W. Mills, Candace A. Vogler, Anita Superson, Russ Shafer-Landau, Allan F. Gibbard, Gerald Gaus, and Tibor Machan provide thought-provoking critical responses. In the final part, Sterba addresses these critiques, inviting readers to explore the various arguments and reach their own conclusions on these fundamental questions of moral and political philosophy. Morality: The Why and What of It is an essential text for all students and scholars of ethics and political philosophy.
This book develops a unique account of autonomy in which its attribution to agents is dependent in part on their relationships with others and not merely upon their mental states. This is then applied to bioethical issues—e.g., informed consent and patient confidentiality—in which autonomy plays a central role.
In the late-second century, Tatian the Assyrian constructed a new Gospel by intricately harmonizing Matthew, Mark, Luke, and John. Tatian's work became known as the Diatessaron, since it was derived 'out of the four' eventually canonical Gospels. Though it circulated widely for centuries, the Diatessaron disappeared in antiquity. Nevertheless, numerous ancient and medieval harmonies survive in various languages. Some texts are altogether independent of the Diatessaron, while others are definitely related. Yet even Tatian's known descendants differ in large and small ways, so attempts at reconstruction have proven confounding. In this book James W. Barker forges a new path in Diatessaron studies. Covering the widest array of manuscript evidence to date, Tatian's Diatessaron reconstructs the compositional and editorial practices by which Tatian wrote his Gospel. By sorting every extant witnesses according to its narrative sequence, the macrostructure of Tatian's Gospel becomes clear. Despite many shared agreements, there remain significant divergences between eastern and western witnesses. This book argues that the eastern ones preserve Tatian's order, whereas the western texts descend from a fourth-century recension of the Diatessaron. Victor of Capua and his scribe used the recension to produce the Latin Codex Fuldensis in the sixth century. More controversially, Barker offers new evidence that late medieval texts such as the Middle Dutch Stuttgart harmony independently preserve traces of the western recension. This study uncovers the composition and reception history behind one of early Christianity's most elusive texts.
For Doctor Paul Hatford, life is coming to its ultimate conclusion. Having been a highly skilled neurosurgeon and a brilliant university professor, the time to retire has finally arrived. But something arises that delays his plans. One of the most generous yet mysterious benefactors to the university wants to meet him. When he does, the benefactor invites Jeffrey to join his private medical research team. The research, however, proves to be something quite different than what he has been led to believe. What Jeffrey discovers is not only alarming, but sinister as well. What does he discover?
Against Harmony traces the history of progressive and radical experiments in Japanese Buddhist thought and practice, from the mid-Meiji period through the early Showa. Perhaps the two best representations of progressive Buddhism during this time were the New Buddhist Fellowship (1899-1915) and the Youth League for Revitalizing Buddhism (1931-1936), both non-sectarian, lay movements well-versed in both classical Buddhist texts and Western philosophy and religion. Their work effectively collapsed commonly held distinctions between religion, philosophy, ethics, politics, and economics. Unlike many others of their day, they did not regard the novel forces of modernization as problematic and disruptive, but as opportunities. James Mark Shields examines the intellectual genealogy and alternative visions of progressive and radical Buddhism in the decades leading up to the Pacific War. Exposing the variety in the conceptions and manifestations of progress, reform, and modernity in this period, he outlines their important implications for postwar and contemporary Buddhism in Japan and elsewhere.
Angola, slowly recovering from a twenty-seven year civil war, is becoming a regional super-power in southern Africa. This rise can be attributed to oil, diamonds, a battle-tested armed forces and a political system that is dominated by one party – the Movimento Popular de Libertação de Angola (the Popular Movement for the Liberation of Angola – MPLA). Problems remain to be solved. The vast wealth is in the control of the elite while the vast majority of the people live on less than two dollars per day. Corruption is rife, the health and education system in shambles, landmines remain a festering problem and the opposition is intimidated and split into various factions. President Eduardo dos Santos, who has ruled Angola for almost thirty-eight years, has opted not to run for re-election in the August 2017 elections. Instead his hand-picked successor João Lourenço was elected president. Interestingly, dos Santos has not surrendered his presidency of the party. This third edition of Historical Dictionary of Angola contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Angola.
A young man kidnaps his own nephew and makes him his servant and sex slave. He abducts young boys, has his way with them, and, if they know too much, kills them. He forces his nephew to participate in his crimes and to consign these little victims, sometimes still living, to their graves. His father is afraid of his own son. His son mocks and abuses him, falsely accuses him of incest and child abuseand still he supports his son. His mother loves her boy and will do anything to help himeven commit murder. The Gordon Stewart Northcott casea part of which is fictionalized in the major new Clint Eastwood film CHANGELING, starring Angelina Jolieis still, eight decades later, one of the most nightmarish in American criminal annals. This booknearly two decades in the research and writingtells the whole story for the first time. Disclaimer: It should be noted that the film CHANGELING is not based upon this book, nor this book upon it. Both are entirely separate works, and one had no influence upon the others creation.
But Flint's extensive research in the Vatican archives finds that even the most skillful British campaign would have found it difficult to set up diplomatic relations that, for the most part, the Papal government did not want.".
The goal of this unique text is to provide an “experience” that would facilitate a better transition for mathematics majors to the advanced proof-based courses required for their major. If you feel like you love mathematics but hate proofs, this book is for you. The change from example-based courses such as Introductory Calculus to the proof-based courses in the major is often abrupt, and some students are left with the unpleasant feeling that a subject they loved has turned into material they find hard to understand. The book exposes students and readers to some fundamental content and essential methods of constructing mathematical proofs in the context of four main courses required for the mathematics major – probability, linear algebra, real analysis, and abstract algebra. Following an optional foundational chapter on background material, four short chapters, each focusing on a particular course, provide a slow-paced but rigorous introduction. Students get a preview of the discipline, its focus, language, mathematical objects of interest, and methods of proof commonly used in the field. The organization of the book helps to focus on the specific methods of proof and main ideas that will be emphasized in each of the courses. The text may also be used as a review tool at the end of each course and for readers who want to learn the language and scope of the broad disciplines of linear algebra, abstract algebra, real analysis, and probability, before transitioning to these courses.
Many of us have questions about the Bible: Can we believe the Bible? What was Jesus' mission? What is sin? Does hell exist? Is anyone beyond God's forgiveness? In A Jesuit Off-Brodway, James Martin, SJ, answers these questions about the Bible, and other big questions about life, as he serves as a theological advisor to the cast of The Last Days of Judas Iscariot. Grab a front-row seat to Fr. Martin's six months with the LAByrinth Theater Company and see first-hand what it's like to share the faith with a largely secular group of people . . . and discover, along with Martin, that the sacred and the secular aren't always that far apart.
Hylomorphism is a metaphysical theory that explains the unity of material objects through a special immaterial part, a 'form'. While contemporary accounts of hylomorphism appeal to structure, and advocate that material substances can have other substances as parts, James Dominic Rooney highlights the flaws in this Neo-Aristotelian way of thinking. Instead, he draws on medieval European and Chinese traditions to put forward that the classical approach to the unity of material objects in terms of 'form' remains theoretically superior. Rooney shows how Thomas Aquinas' account of form gives a more coherent version of hylomorphism, eliminating the need for substance parts. He also studies the Song dynasty Confucian thinker Zhu Xi's hylomorphic intuition that whatever accounts for the composition of some parts into a material whole is a metaphysical part of that object. By appealing to the same non-Aristotelian considerations as Zhu Xi, Rooney explains why all those who believe in the unity of material objects will appeal to a form, enabling hylomorphism to remain a plausible framework. In doing so, this book shines new light on a classic philosophical problem in contemporary metaphysics and demonstrates the far-reaching points of theoretical contact between Western and Confucian thought.
This is the story of John Draper, Andrew White, and the conflict thesis: a centuries-old misconception that religion and science are at odds with one another. Renowned scientist John William Draper (1811-1882) and celebrated historian-politician Andrew Dickson White (1832-1918) were certain that Enlightened Science and Dogmatic Christianity were mortal enemies--and they said as much to anyone who would listen. More than a century later, their grand and sweeping version of history dominates our landscape; Draper and White's conflict thesis is still found in countless textbooks, lecture series, movies, novels, and more. Yet, as it would later be discovered, they were mistaken. Their work has been torn to shreds by the experts, who have declared it totally at odds with reality. So how, if this is the case, does their wrongheaded narrative still live on? Who were these two men, and what, exactly, did they say? What is it about their God-versus-Science conflict thesis that convinced so many? And what--since both claimed to love Science and love Christ--were they actually trying to achieve in the first place? In this book, physicist David Hutchings and historian of science and religion James C. Ungureanu dissect the work of Draper and White. They take readers on a journey through time, diving into the formation and fallacy of the conflict thesis and its polarizing impact on society. The result is a tale of Flat Earths, of anesthetic, and of autopsies; of Creation and Evolution; of laser-eyed lizards and infinite worlds. It is a story of miracles and mathematicians; souls and Great Libraries; the Greeks, the scientific method, the Not-So-Dark-After-All Ages... and, of course, of popes and unicorns.
Death, Posthumous Harm, and Bioethics offers a highly distinctive and original approach to the metaphysics of death and applies this approach to contemporary debates in bioethics that address end-of-life and post-mortem issues. Taylor defends the controversial Epicurean view that death is not a harm to the person who dies and the neo-Epicurean thesis that persons cannot be affected by events that occur after their deaths, and hence that posthumous harms (and benefits) are impossible. He then extends this argument by asserting that the dead cannot be wronged, finally presenting a defence of revisionary views concerning posthumous organ procurement.
Among the fiercest opponents of the mass incarceration of Japanese Americans during World War II was journalist James "Jimmie" Matsumoto Omura. In his sharp-penned columns, Omura fearlessly called out leaders in the Nikkei community for what he saw as their complicity with the U.S. government's unjust and unconstitutional policies—particularly the federal decision to draft imprisoned Nisei into the military without first restoring their lost citizenship rights. In 1944, Omura was pushed out of his editorship of the Japanese American newspaper Rocky Shimpo, indicted, arrested, jailed, and forced to stand trial for unlawful conspiracy to counsel, aid, and abet violations of the military draft. He was among the first Nikkei to seek governmental redress and reparations for wartime violations of civil liberties and human rights. In this memoir, which he began writing towards the end of his life, Omura provides a vivid account of his early years: his boyhood on Bainbridge Island; summers spent working in the salmon canneries of Alaska; riding the rails in search of work during the Great Depression; honing his skills as a journalist in Los Angeles and San Francisco. By the time of the attack on Pearl Harbor, Omura had already developed a reputation as one of the Japanese American Citizens League's most adamant critics, and when the JACL leadership acquiesced to the mass incarceration of American-born Japanese, he refused to remain silent, at great personal and professional cost. Shunned by the Nikkei community and excluded from the standard narrative of Japanese American wartime incarceration until later in life, Omura seeks in this memoir to correct the "cockeyed history to which Japanese America has been exposed." Edited and with an introduction by historian Arthur A. Hansen, and with contributions from Asian American activists and writers Frank Chin, Yosh Kuromiya, and Frank Abe, Nisei Naysayer provides an essential, firsthand account of Japanese American wartime resistance.
Opening the way for a reexamination of Matthew Arnold's unique contributions to ethical criticism, James Walter Caufield emphasizes the central role of philosophical pessimism in Arnold's master tropes of "culture" and "conduct." Caufield uses Arnold's ethics as a lens through which to view key literary and cultural movements of the past 150 years, demonstrating that Arnoldian conduct is grounded in a Victorian ethic of "renouncement," a form of altruism that wholly informs both Arnold's poetry and prose and sets him apart from the many nineteenth-century public moralists. Arnold's thought is situated within a cultural and philosophical context that shows the continuing relevance of "renouncement" to much contemporary ethical reflection, from the political kenosis of Giorgio Agamben and the pensiero debole of Gianni Vattimo, to the ethical criticism of Wayne C. Booth and Martha Nussbaum. In refocusing attention on Arnold's place within the broad history of critical and social thought, Caufield returns the poet and critic to his proper place as a founding father of modern cultural criticism.
Over the past thirty years, the issue of economic inequality has emerged from the backwaters of economics to claim center stage in the political discourse of America and beyond---a change prompted by a troubling fact: numerous measures of income inequality, especially in the United States in the last quarter of the twentieth century, have risen sharply in recent years. Even so, many people remain confused about what, exactly, politicians and media persons mean when they discuss inequality. What does "economic inequality" mean? How is it measured? Why should we care? Why did inequality rise in the United States? Is rising inequality an inevitable feature of capitalism? What should we do about it? Inequality: What Everyone Needs to Know takes up these questions and more in plain and clear language, bringing to life one of the great economic and political debates of our age. Inequality expert James K. Galbraith has compiled the latest economic research on inequality and explains his findings in a way that everyone can understand. He offers a comprehensive introduction to the study of economic inequality, including its philosophical and theoretical origins, the variety of concepts in wide use, empirical measures and their advantages and disadvantages, competing modern theories of the causes and effects of rising inequality in the United States and worldwide, and a range of policy measures. The topic of economic inequality is going to become only more important as we approach the 2016 presidential elections. This latest addition to the popular What Everyone Needs to Know series from Oxford University Press will tell you everything you need to know to make informed opinions on this significant issue.
While accusations of "political correctness" are frequently raised aga inst liberals, there has been surprisingly little discussion of how co nservatives foment the use of their own "economically correct" languag e. In this engaging book, James Arnt Aune examines how the rhetoric of the free market has become the everyday language of political debate in America and around the world. He illuminates the inner logic of fre e-market ideas, using rhetorical theory as an analytical tool. In the process, Aune confronts head on what he sees as the most serious flaw of economic correctnessyits destructive impact on the lives of million s of working people and families.
James E. Bruce explores the relationship between morality and God's free choices in the thought of Francis Turretin (1623–1687). The first book-length treatment of Turretin's natural law theory, Rights in the Law provides an important theological backdrop to Early Modern moral and political philosophy. Turretin affirms Thomas Aquinas's approach to the natural law, calling it the common opinion of the Reformed orthodox, but he develops it, too, by introducing a threefold scheme of right (ius)—divine, natural, and positive—to explain how change within the law is possible. For example, God can change the specific day for Sabbath observance from Saturday to Sunday—from positive right—without changing the natural law precept that finite creatures ought to rest. Yet even with respect to the natural law God is still free. God can make a world in which there is no such thing as murder: he can choose not to make a world that contains such a thing as man. What God cannot do is make a murderable man. So God's free choices determine the natural law insofar as the natural law is constituted by the nature of the things that God has chosen to create.
In the early days of the Civil War, a group of very different young men gathered in Philadelphia to become members of the 95th Pennsylvania Volunteers--one of those very special units of fighting men called the Zouaves. Twenty five members of that group recognized that they shared a special bond, and called themselves the Original Twenty Five. Now it is May of 1864. The war that would be over soon is now in its fourth year, and the Original Twenty Five is now down to twelve. They are moving South yet again, under a new commander with a new strategy for finally ending this endless war. But to end the war, these surviving friends must endure a forty-day orgy of slaughter that History's greatest butchers could not have conceived--and nine endless months of a new type of warfare that carries with it mind-numbing boredom, the constant threat of sudden death, their all-consuming fears and dreams--and the madness growing within them all . . . An epic in the oldest, truest sense of the word, this is an unflinching look at outward butchery and inward suffering--and the hard-won compassion that sustains, even in defeat.
This exploration of some of the more important frameworks used for understanding the relationship between politics and economics includes the classical, Marxian, Keynesian, neoclassical, state-centered, power-centered, and justice-centered.
The first comprehensive discussion of the history, theory, and practice of kairos: that is of the role “timeliness” or “right-timing” plays in human deliberation, speech, and action.
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