From the mid-1920s, the dance hall occupied a pivotal place in the culture of working- and lower-middle-class communities in Britain - a place rivalled only by the cinema and eventually to eclipse even that institution in popularity. Going to the Palais examines the history of this vital social and cultural institution, exploring the dances, dancers, and dance venues that were at the heart of one of twentieth-century Britain's most significant leisure activities. Going to the Palais has several key focuses. First, it explores the expansion of the dance hall industry and the development of a 'mass audience' for dancing between 1918 and 1960. Second, the impact of these changes on individuals and communities is examined, with a particular concentration on working and lower-middle-class communities, and on young men and women. Third, the cultural impact of dancing and dance halls is explored. A key aspect of this debate is an examination of how Britain's dance culture held up against various standardizing processes (for example, commercialization, Americanization) over the period, and whether we can see the emergence of a 'national' dance culture. Finally, the volume offers an assessment of wider reactions to dance halls and dancing in the period. Going to the Palais is concerned with the complex relationship between discourses of class, culture, gender, and national identity and how they overlap - how cultural change, itself a response to broader political, social, and economic developments, was helping to change notions of class, gender, and national identity.
An initial introduction to the study of Christian theology is both exciting and invigorating for students of its discipline. One can become enameled in the classic perspectives of theology without any consideration of a possible alternative. Defining Salvation in the Context of Black Theology is an exit from the classic conviction that trumpets the doctrine of soteriology attributing its substance to the posture of eternity while ignoring the importance of salvation in the existential. Careful not to reject the question of eternal life, but examining the nuances of the term "salvation" empowers this work to present the like manner essential that having salvation is just as much about "now" than it is in the here after.
Challenging all who are concerned about religion in today's world, J. Deotis Roberts outlines a new way of looking at the essential questions. Roberts proposes a theology concerned with concrete and specific situations that also retains a universal vision. In discussing the relationship of American black thought to African, liberation, feminist, Asian, and Euro-American theologies, he covers significant religious issues such as love, justice, power, and evil.
Military Service Tribunals were formed following the introduction of conscription in January 1916, to consider applications for exemption from military service. Swiftly, they gained two opposing yet equally unflattering reputations. In the eyes of the military, they were soft, obstructionist ‘old duffers’. To most of the men who came before them, they were the unfeeling civilian arm of a remorseless grinding machine. This work, utilising a rare surviving set of Tribunal records, challenges both perspectives. Wielding unprecedented power yet acutely sensitive to the contradictions inherent in their task, the Tribunals were obliged, often at a conveyer belt’s pace, to make decisions that often determined the fate of men. That some of these decisions were capricious or even wrong is indisputable; the sparse historiography of the Tribunals has too often focused upon the idiosyncratic example while ignoring the wider, impact of imprecise legislation, government hand-washing and short-term military exigencies.
The thoroughly updated Fourth Edition of this acclaimed reference describes and illustrates the full range of pediatric disorders diagnosable by modern neuroimaging. This edition includes state-of-the-art information on the use of proton spectroscopy, diffusion imaging, and perfusion imaging in diagnosing metabolic disorders, brain tumors, abnormalities of cerebral microstructure, and abnormalities of blood flow. New entities have been added to the chapters on metabolic disorders, brain injuries, congenital malformations of the brain and skull, cerebellar disorders, brain tumors, phakomatoses, hydrocephalus, and infections. More than 2,400 images complement the text. A List of Disorders with corresponding page numbers enables readers to quickly look up a disease.
This volume presents the results of archaeological work carried out by MOLA (Museum of London Archaeology) at Highflyer Farm in 2018. Remains dating from the Neolithic to the post-medieval period were recorded, with most of the activity occurring between the early Iron Age and late Roman periods
For some time I have been preparing a general work on primitive superstition and religion. Among the problems which had attracted my attention was the hitherto unexplained rule of the Arician priesthood; and last spring it happened that in the course of my reading I came across some facts which, combined with others I had noted before, suggested an explanation of the rule in question. As the explanation, if correct, promised to throw light on some obscure features of primitive religion, I resolved to develop it fully, and, detaching it from my general work, to issue it as a separate study. This book is the result. Now that the theory, which necessarily presented itself to me at first in outline, has been worked out in detail, I cannot but feel that in some places I may have pushed it too far. If this should prove to have been the case, I will readily acknowledge and retract my error as soon as it is brought home to me. Meantime my essay may serve its purpose as a first attempt to solve a difficult problem, and to bring a variety of scattered facts into some sort of order and system. A justification is perhaps needed of the length at which I have dwelt upon the popular festivals observed by European peasants in spring, at midsummer, and at harvest. It can hardly be too often repeated, since it is not yet generally recognised, that in spite of their fragmentary character the popular superstitions and customs of the peasantry are by far the fullest and most trustworthy evidence we possess as to the primitive religion of the Aryans. Indeed the primitive Aryan, in all that regards his mental fibre and texture, is not extinct. He is amongst us to this day. The great intellectual and moral forces which have revolutionised the educated world have scarcely affected the peasant. In his inmost beliefs he is what his forefathers were in the days when forest trees still grew and squirrels played on the ground where Rome and London now stand.
This book attacks the conventional history of the press as a story of progress; offers a critical defence and history of public service broadcasting; provides a myth-busting account of the internet; a subtle account of the impact of social media and explores key debates about the role and politics of the media. It has become a standard book on media and other courses: but it has also gone beyond an academic audience to reach a wider public. Hailed as ‘a classic of media history and analysis’ by the Irish Times and a book that has ‘cracked the canon’ by the Times Higher, it has been translated into five languages. This edition contains six new chapters. These include the press and the remaking of Britain, the rise of the neo-liberal Establishment, the moral decline of journalism, the impact of social media and a history of attempts to reform the press. It contains new research on the relationship between programmes, institutions and society. It places key UK institutions in the wider context of international affairs and their impact. The book has been updated to take account of new developments like Brexit and the rise of Jeremy Corbyn and the shift in authority and legitimacy prompted by social media. It does this with a clear explanation of how policy can shape media outcomes.
War and Resistance in the Philippines, 1942-1944 repairs the fragmentary and incomplete history of events in the Philippine Islands between the surrender of Allied forces in May 1942 and MacArthur's return in October 1944. No book has comprehensively examined the Filipino resistance during this crucial period. Here, James Kelly Morningstar provides for the first time a comprehensive history of the protracted fighting by 260,000 guerrillas in 277 units across the archipelago. Beginning with the Japanese occupation, the collapse of the United States Forces, Far East (USAFFE), and the simultaneous rise of the complex, diverse Philippine guerrilla movements, Morningstar exposes the inadequacy of MacArthur's conventional plans while revealing his inchoate preparation for guerrilla resistance. Morningstar then recounts in detail the impromptu resistance led by refugee American and Filipino soldiers, local politicians, and social revolutionaries left to battle the Japanese--and each other--with emphasis on how Japanese, American, and Filipino actions influenced and proscribed each other. From a distance, MacArthur contacted select guerrillas and organized agents to deliver supplies and radios to them by submarine. In this way he empowered some to gain power as part of a united framework under his leadership. This not only kept alive the resistance that denied the Japanese exploitation of the Philippines while setting the conditions for MacArthur's return, it also ensured that no one guerrilla leader could challenge America's supremacy. MacArthur's selective support to guerrilla groups that encouraged continued Filipino dependence on the United States would prove fatal for the incipient Maoist social revolution on Luzon. Even so, the Filipinos' shared sacrifice in their act of resistance fueled a national consciousness that created a sense of deserved nationhood. War and Resistance in the Philippines, 1942-1944 concludes with a brief discussion of legacies of the guerrilla resistance. MacArthur's return reestablished the power of American and Filipino political elites. Guerrillas and other citizens who had experienced exceptional hardship now had to fight for recognition. However, the war had resulted in a more united Philippine national identity along with new political institutions to repair the divisions between the formerly exiled government, the collaborationists, and the members of resistance. These momentous years of struggle in the Philippines changed the tide of history and challenge our understanding of war and resistance.
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