Religious Extremism' tackles subjects such as the possible links between religious extremism and terrorism; the part religious extremism plays in dangerous cults; and the role international relations and politics plays in causing religious extremism.
This collection of readings places side by side the principal doctrines of contracts, torts, unjust enrichment, and property in the cases of the United States, England, France, Germany and China. It presents code provisions, cases, and other legal materials that describe the law in force, and places each doctrine in its historical context to enable an understanding of the development of law as an ongoing process, in which the resolution of current issues depends upon how past issues were resolved. It both provides a road map of the private law of these jurisdictions, and illustrates how private law has been shaped by history, by the effort to solve common problems, and by differences in culture. This new edition reflects changes in the law, and includes the addition of Chinese Law as a comparative study.
We are," said Supreme Court Justice William O. Douglas, "a religious people," and his observation is continually borne out in every aspect of American public life. Religious ideals underlay the founding of the colonies and the firming of the new nation; the activities of churches have been closely interwined with politics in the abolition of slavery, the drive for women's suffrage, the prohibition of liquor,and the civil rights movement of the 1960s. The recent revival of arguments over the participation of relgious groups in politics points up the continuing controversey about the separation of church and state. In this study, A. James Reichley places religion and politics within a conceptual framework that considers the values in which both are rooted and examines, in light of that framework, the actual impact of religion and religious groups on American public life. He analyzes the underlying causes and issues involved, their contemporary impact, and their continuing evolution. Finally he discusses how the involvement of religious groups in politics can be carried on within the context of the separation of church and state without threat to civil liberties or seculat politicalization of religion.
The Political Thought of Antonin Scalia: A Hamiltonian on the Supreme Court traces Justice Antonin Scalia's jurisprudence back to the political and constitutional thought of Alexander Hamilton. Not only is there substantial agreement between these two men in the areas of constitutional interpretation, federalism, separation of powers, executive and judicial power, but the two men also have similar temperaments: bold, decisive, and principled. By examining the congruence in thought between Hamilton and Scalia, it is hoped that a better and deeper understanding of Justice Scalia's jurisprudence will be achieved. While an abundance of scholarship has been written on Justice Scalia, no one has systematically examined his political philosophy. This book also draws out the important differences between Justice Scalia's jurisprudence and that of the other conservative members of the Court_the late Chief Justice William Rehnquist and Justices Sandra Day O'Connor, Anthony Kennedy, and Clarence Thomas.
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