Reports of paranormal experiences vary tremendously, but are often associated with ghosts, haunted houses, and otherwise eerie circumstances. There exist both classic and modern texts on ghosts and haunted or possessed people, places and spaces; many discuss traditional ideas regarding such phenomena or utilize now-outdated research in highly academic and technical ways. This book offers a very different approach in reviews provided by a leading-edge research program devoted to who has ghostly experiences and why. With new insights both global in scale and multidisciplinary in scope, this collaboration by five researchers uncovers consistent evidence that anomalous experiences represent a very real "Haunted People Syndrome"--a term describing anomalous experiences that manifest recurrently to the same percipients and are interpreted as "ghostly"--with implications for future research across academia. The participation of new citizen scientists (the field investigators and researchers among us) is invited in furthering the exploration of paranormal mysteries. Photos and figures illustrating concepts and models are included, as is a glossary.
Reports of paranormal experiences vary tremendously, but are often associated with ghosts, haunted houses, and otherwise eerie circumstances. There exist both classic and modern texts on ghosts and haunted or possessed people, places and spaces; many discuss traditional ideas regarding such phenomena or utilize now-outdated research in highly academic and technical ways. This book offers a very different approach in reviews provided by a leading-edge research program devoted to who has ghostly experiences and why. With new insights both global in scale and multidisciplinary in scope, this collaboration by five researchers uncovers consistent evidence that anomalous experiences represent a very real "Haunted People Syndrome"--a term describing anomalous experiences that manifest recurrently to the same percipients and are interpreted as "ghostly"--with implications for future research across academia. The participation of new citizen scientists (the field investigators and researchers among us) is invited in furthering the exploration of paranormal mysteries. Photos and figures illustrating concepts and models are included, as is a glossary.
This volume integrates past clinical findings with the latest research on cerebral asymmetry in order to identify why humans process information in different ways. A must for anyone who wants to understand human cognitive nature further, specifically the reasons why we are "wired" a certain way and whether these cortical circuits are flexible enough to be altered, this book presents the most up-to-date information on hemispheric differences within normal and clinical populations. Its focus on sex, handedness, and developmental differences is critical to the derivation of a better perspective on how future research should be conducted in this expanding science. Iaccino begins by explaining basic brain structures and types of cognitive styles assigned to each hemisphere. He then details studies involving various clinical populations -- psychophysiological, split-brain, dyslexic, and psychotic -- to support the claim that the two hemispheres are different, morphologically and functionally speaking. Applying this clinical research to the more normal population, the author uncovers striking cortical variations between the sexes and between the handedness groups, along with developmental changes which occur as a function of time. Finally, he provides a detailed summary of the previous chapters and highlights where asymmetrical research may be headed in the future.
In an updated study, a conservative spokesperson and author of Tales from the Left Coast offers an insightful look at how the line between news and entertainment has become blurred, as well as how the situation has allowed the liberal media to present their political views within entertainment product. Reprint. 15,000 first printing.
Celebrities are treated like modern religious icons within our media - and entertainment-saturated society. Why? This unprecedented book examines the historical, psychological, and sociological roots of our culture's fascination with famous personalities. The authors are a team of interdisciplinary researchers who have launched the only systematic study of the worldwide phenomenon known as "celebrity worship." They have spent the last four years trying to learn more about how and why some people become celebrity worshippers. Their work has been published in some of the most prestigious psychology journals. Now they have summarized and integrated their findings with classic works on the topic. Written to be accessible to professionals, students, and the general public, this text provides a thoughtful and provocative analysis of why society feeds upon and reinforces the fantasy of celebrities and what variables may turn a healthy respect for celebrities into an unhealthy preoccupation.
Why are one in three American adults pervasively dissatisfied with their lives? Why is major depression seven times more likely among those born after 1970 than their grandparents? Why are one in four of us addicted to at least one substance or behavior? Why is America drowning in record personal and public debt? Why did over 100,000 people humiliate themselves this year auditioning for Fox's American Idol? Why are 80 percent of women unhappy with their bodies? What is it about contemporary America that connects the swelling incidence of depression, behavioral addictions, eating disorders, debt, materialism, sleep deprivation, family breakdown, rudeness, fame fixation, ethical collapse, mistrust, and monstrous acts of personal violence? Drawing from emerging science in several fields and insights about our transformed social lives, Rubens explains how genes, commercial culture, and global hyper-competition have locked tens of millions of Americans into an unwinnable success benchmarks race and unleashed an epidemic of status defeat. OverSuccess shows how and why the resulting social and psychological pathologies are different for baby boomers, men, and women. Offering hope for our future, Rubens outlines 20 ways that individuals, businesses, and voluntary organizations can satisfy the American drive for recognition and personal achievement without the toxic burdens of OverSuccess. These cures range from holding the door for strangers and somatic cell gene therapy, to responsible displays of wealth and building village-scale social and business organizations.
What do people believe about death and the afterlife? How do they negotiate the relationship between science and religion? How do they understand apparently paranormal events? What do they make of sensations of awe, wonder or exceptional moments of sudden enlightenment? The volunteer mass observers responded to such questions with a freshness, openness and honesty which compels attention. Using this rich material, Mass Observers Making Meaning captures the extraordinarily diverse landscape of belief and disbelief to be found in Britain in the late 20th-century, at a time when Christianity was in steep decline, alternative spiritualities were flourishing and atheism was growing. Divided as they were about the ultimate nature of reality, the mass observers were united in their readiness to puzzle about life's larger questions. Listening empathetically to their accounts, James Hinton – himself a convinced atheist – seeks to bring divergent ways of finding meaning in human life into dialogue with one another, and argues that we can move beyond the cacophony of conflicting beliefs to an understanding of our common need and ability to seek meaning in our lives.
The Dark Side of Social Media: Psychological, Managerial, and Societal Perspectives examines how social media can negatively affect our lives. The book tackles issues related to social media such as emotional and mental health, shortened attention spans, selective self-presentation and narcissism, the declining quality of interpersonal relationships, privacy and security, cyberstalking, cyberbullying, misinformation and online deception, and negative peer effects. It goes on to discuss social media and companies (loss of power, challenging control mechanisms) and societies as a whole (fake news, chatbots, changes in the workplace). The Dark Side of Social Media: Psychological, Managerial, and Societal Perspectives empowers readers to have a more holistic understanding of the consequences of utilizing social media. It does not necessarily argue that social media is a bad development, but rather serves to complement the numerous empirical findings on the "bright side" of social media with a cautionary view on the negative developments. Focuses on interpersonal communication through social media Focuses on psychology of media effects Explores social media issues on both an individual and societal level Documents the rise of social media from niche phenomenon to mass market Examines the differences between creating and consuming content
Most of us think science is incapable of explaining supernatural phenomena. This would include everything from ghosts and communication with the dead to extrasensory perception (ESP), precognition, and telekinesis. Scientists are generally highly skeptical of the existence of such phenomena because of the lack of the rigorous documentation that science requires. Nevertheless, many great scientists have believed—and do believe—in the supernatural. The Paranormal Equation presents an argument for the existence of supernatural phenomena based on the mathematics and science discovered during the last century. It also explains why supernatural phenomena must exist if the universe satisfies certain conditions—conditions which are accepted by many working scientists. The Paranormal Equation explores such questions as: How can we distinguish between the truly unknown and the supernatural? How have scientists attempted to study the supernatural? What are the rational reasons for believing in the supernatural? Which hypotheses about the universe mandate the existence of supernatural phenomena? Anyone interested in how science is beginning to understand and even explain the seemingly unexplainable will want to read this fascinating new title.
Over a century ago, psychologists who were fascinated with religion began to study and write about it. Theologians and religious practitioners have responded to this literature, producing a fascinating dialogue that deals with our fundamental und- standings about the human person and our place in the world. This book provides an introduction to the important conversations that have developed out of these interchanges. The dialogue between psychology and religion is difficult to study for a number of reasons. First, it requires knowledge of both psychology and religion. People with a background in psychology often lack a solid understanding of the religious traditions they wish to study, and theologians may not be up to date on the latest developments in psychology. Second, it requires conceptual tools to organize the material and understand the basic problems involved in any attempt to connect the science of psychology with religion. These concepts can be found in many places, for instance in the writings of philosophers of science, but they are complex and often hard to follow for those without a proper theological and philosophical ba- ground. Finally, authors who write on the topic come to the study of psychology and religion from a variety of academic and personal backgrounds. This makes for wonderful diversity in conversations, but it makes understanding and mastery of the material quite difficult.
He has written or edited more than 30 books, his arguments for God and Jesus are frequently cited by Christian apologists around the world, and he has severely overstated his case through a series of blatant mischaracterizations and philosophical blunders. You may have heard of William Lane Craig, a professor of philosophy at Talbot School of Theology who is known for debating atheists, but even if you haven’t you have probably heard his arguments through followers and fans. He is known for painting faith as the“reasonable” road, and falsely claiming that he can prove the validity of his religion. From his work attempting to show evidence for Jesus’ resurrection to his development of the Kalam cosmological argument for the existence of God, Craig is respected among his peers on the Christian side of the religious spectrum. But is that deserved? What’s at the core of these arguments? Are they philosophically sound? More importantly,is thisUnreasonable Faith? "an excellent destruction of W.L. Craig’s entire apologetics. Cogently argued and factually accurate, this is required reading for anyone keen to question the soundness of anything W.L. Craig has argued over the decades. Which makes it an invaluable resource for refuting Christian apologetics generally." Richard Carrier, author on the historicity of Jesus. "This book should be required reading for anyone who is proposing to debate William Lane Craig on the existence of God. It should also be something that those who debate Craig on that topic advertise: 'this book gives an accurate idea of the amount of material that needs to be provided to begin to address the usual panoply of arguments that Craig puts forward in a debate'" Professor Graham Oppy, Monash. James Fodor has a graduate degree in physics at the University of Melbourne, and is a research assistant in structural biology at Monash University. With a keen interest in philosophy, he writes for the Rationalist magazine on various subjects in religion and epistemology. As president of the University of Melbourne Secular Society, he has engaged in numerous discussions and public debates concerning religion, with a focus on secular morality and the evidence for the resurrection of Jesus. He also has a keen interest in effective altruism and computational neuroscience.
Taking an interdisciplinary approach, Flanagan deals with methodological issues in his discussion of not just Davidic studies but also the whole area of what he terms 'social world studies' - his label for social scientific analyses of ancient Israel. Also addressed in this book are the traditions of biblical history as well as archeological and literary information and how it pertains to David.
This work focuses upon the military problems of the Ottoman Empire in the era 1839 to 1878. The author examines the Crimean War (1853 to 1856) from the perspective of the Ottoman army, using British and French sources, as well as the few available Ottoman materials. Scholarship on the war has ignored this aspect, but the high quality of work about the British, French, and Russian involvement in the war has enabled the present study to advance its own work. The inability of the Ottoman high command to learn the lessons of the Crimean War led to serious defeats in the Russo-Turkish War of 1877-1878. Revolts occurring in this period also receive attention. While the book analyzes the nature of war in the Balkans and Anatolia, its primary objective is the study of the war's social and psychological influences. This perspective runs as a theme throughout the book, but the author focuses on the psychological aspects in the final chapter using comparative perspectives. .
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