The heart is too much a mystery for us to approach its healing as a simple matter of finding and fixing the problem. Methods alone cannot meet the deep, aching need of souls that cry not for solutions, but for connection. 'The Beautiful Risk' encourages us to trade cure for care, expertise for partnership, and mastery for love. With perspective-shifting insights and examples, Dr. James Olthuis helps us -- both counselors and those who come for counsel -- to move beyond control and technique and join in a risky but glorious dance of relationship, love, and healing.
In the twenty-first century, amid globalized violence, rising demagogues, and the climate emergency, contemporary philosophers and theologians have begun to debate a fundamental question: Is our reality the result of the overflowing, ever-present creativity of Love, or the symptom of a traumatic rupture at the heart of all things? Drawing on decades of research in postmodern philosophy and experience as a psychotherapist, James H. Olthuis wades into this discussion to propose a radical ontology of Love without metaphysics. In dialogue with philosophers like John D. Caputo, Slavoj Žižek, Luce Irigaray, and others, Olthuis explores issues from divine sovereignty and the problem of evil to trauma and social ethics. Experience in therapeutic work informs these investigations, rooting them in journeys with individuals on the path to healing. Olthuis makes the bold claim that while trauma, pain, and suffering are significant parts of our human lives, nevertheless Love is with us to the very end. Creation is a gift that comes with a call to make something of it ourselves, a risky task we must take on with the promise that Love will win. We are all dancing in the wild spaces of Love: ex amore, cum amore, ad amorem.
How do we deal with difference personally, interpersonally, nationally? Can we weave a cohesive social fabric in a religiously plural society without suppressing differences? This collection of significant essays suggests that to truly honour differences in matters of faith and religion we must publicly exercise and celebrate them. The secular/sacred, public/private divisions long considered sacred in the West need to be dismantled if Canada (or any nation state) is to develop a genuine mosaic that embraces fundamental differences instead of a melting pot that marginalizes. An ethics of difference starts with a recognition of difference, not as deviance or deficit that threatens but as otherness to connect with, cherish, and celebrate. The book begins with the suggestion that our inability to come to terms with social plurality is not fundamentally the fault of religious differences, and that a public/private split inadequately deals with matters of basic difference. It then explores how encouraging people to live out their respective faiths may open new possibilities for respectful, honourable, and just negotiations of contemporary dilemmas arising out of the multicultural fabric of Canadian life. Towards an Ethics of Community introduces readers to some of the most challenging and divisive dilemmas we face in this increasingly pluralistic, postmodern world — issues such as family and domestic violence, Aboriginal rights, homosexuality and public policy, and female genital mutilation. This is a book truly global in scope and significance.
In the twenty-first century, amid globalized violence, rising demagogues, and the climate emergency, contemporary philosophers and theologians have begun to debate a fundamental question: Is our reality the result of the overflowing, ever-present creativity of Love, or the symptom of a traumatic rupture at the heart of all things? Drawing on decades of research in postmodern philosophy and experience as a psychotherapist, James H. Olthuis wades into this discussion to propose a radical ontology of Love without metaphysics. In dialogue with philosophers like John D. Caputo, Slavoj Žižek, Luce Irigaray, and others, Olthuis explores issues from divine sovereignty and the problem of evil to trauma and social ethics. Experience in therapeutic work informs these investigations, rooting them in journeys with individuals on the path to healing. Olthuis makes the bold claim that while trauma, pain, and suffering are significant parts of our human lives, nevertheless Love is with us to the very end. Creation is a gift that comes with a call to make something of it ourselves, a risky task we must take on with the promise that Love will win. We are all dancing in the wild spaces of Love: ex amore, cum amore, ad amorem.
How do we deal with difference personally, interpersonally, nationally? Can we weave a cohesive social fabric in a religiously plural society without suppressing differences? This collection of significant essays suggests that to truly honour differences in matters of faith and religion we must publicly exercise and celebrate them. The secular/sacred, public/private divisions long considered sacred in the West need to be dismantled if Canada (or any nation state) is to develop a genuine mosaic that embraces fundamental differences instead of a melting pot that marginalizes. An ethics of difference starts with a recognition of difference, not as deviance or deficit that threatens but as otherness to connect with, cherish, and celebrate. The book begins with the suggestion that our inability to come to terms with social plurality is not fundamentally the fault of religious differences, and that a public/private split inadequately deals with matters of basic difference. It then explores how encouraging people to live out their respective faiths may open new possibilities for respectful, honourable, and just negotiations of contemporary dilemmas arising out of the multicultural fabric of Canadian life. Towards an Ethics of Community introduces readers to some of the most challenging and divisive dilemmas we face in this increasingly pluralistic, postmodern world — issues such as family and domestic violence, Aboriginal rights, homosexuality and public policy, and female genital mutilation. This is a book truly global in scope and significance.
In this provocative book James K. A. Smith, one of the most engaging Christian scholars of our day, offers an innovative approach to hermeneutics. The second edition of Smith's well-received debut book provides updated interaction with contemporary hermeneutical discussions and responds to criticisms.
Provides a helpful overview of Radical Orthodoxy, highlights its areas of agreement with Reformed theology, and assesses its value as a truly postmodern theology.
The heart is too much a mystery for us to approach its healing as a simple matter of finding and fixing the problem. Methods alone cannot meet the deep, aching need of souls that cry not for solutions, but for connection. 'The Beautiful Risk' encourages us to trade cure for care, expertise for partnership, and mastery for love. With perspective-shifting insights and examples, Dr. James Olthuis helps us -- both counselors and those who come for counsel -- to move beyond control and technique and join in a risky but glorious dance of relationship, love, and healing.
In this companion volume to The Universe Next Door, James W. Sire offers his refined definition of a worldview and addresses key questions about the history of worldview thinking, the existential and intellectual formation of worldviews, the public and private dimensions of worldviews and how worldview thinking can help us navigate an increasingly pluralistic universe.
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